Sunday
Morning Bible Study
March
17, 2019
Introduction
The book of Hebrews was written to Jewish believers.
The author expects the
readers to be well acquainted with Levitical worship and sacrifice.
He will constantly quote the Old Testament in a way that expects that the
reader understands what he’s talking about.
We also know that these believers were encountering very strong
persecution.
Times were so bad that some were beginning to wonder if they shouldn’t quit
following Jesus.
We’ve seen three elements woven throughout this letter to the Hebrews.
1. Both Testaments
Even though the Old Testament has become “obsolete” (Heb. 8:13), the entire
book of Hebrews is built upon the clear foundation of the Old Testament.
(Hebrews 8:13 NKJV)
In
that He says, “A new covenant,” He has made the first obsolete. Now what
is becoming obsolete and growing old is ready to vanish away.
You aren’t going to understand Hebrews, or even the New Testament correctly
unless you learn the Old Testament.
2. Jesus is superior
He’s superior to angels, Moses, and the Torah.
He’s superior to the Levitical priests and their sacrifices.
3. Don’t quit
The ultimate goal of the book is to encourage those who are struggling with
difficult times, and help them to endure.
This last chapter has been all about the practical things that we ought to
be about when we follow Jesus: Loving others, marriage, money, thankfulness,
and submission.
13:18-21 Prayer
:18 Pray for us; for we
are confident that we have a good conscience, in all things desiring to live
honorably.
Pray – proseuchomai – to offer prayers, to pray
we are confident – peitho – persuade;
be persuaded; to trust, have confidence, be confident
Perfect active indicative
good – kalos – beautiful, handsome, excellent,
eminent, choice, surpassing, precious, useful, suitable, commendable, admirable
conscience – suneidesis – the consciousness of anything; the
conscience
honorably – kalos – beautifully, finely, excellently,
well
desiring – thelo – to will, have in mind, intend
Present active participle
to live – anastrepho – to turn upside down, overturn; to
turn hither and thither, to turn one’s self about, sojourn dwell in a place;
metaph. to conduct one’s self, behave one’s self, live
Present passive infinitive
:18 Pray for us
Notice that it’s plural. Wherever
the author is, he’s not alone.
His prayer isn’t that he’ll do well in whatever he’s facing because he’s
confident that he and his associates are doing what’s right…
:19 But I especially urge
you to do this, that I may be restored to you the sooner.
especially – perissoteros – more abundantly; especially, above
others
sooner – tachion – more swiftly, more quickly
may be restored – apokathistemi – to
restore to its former state; to be in its former state
Aorist passive subjunctive
:19 that I may be restored to you
Notice that the author switches to singular… that “I” may be restored…
The author has experienced separation from the people he’s writing to.
It may be a physical separation, perhaps he’s been on a journey.
It may be that he’s in prison.
Lesson
Praying for others
I think sometimes we lose sight of just how important and effective it is
to be praying for others.
We might say casually to a person who has just shared something difficult
that “we’ll be praying for them…”
When we’ve had our missionaries come and share updates from the mission
field, one of the first things they will ask you all for is your prayer
support.
Is it really that important? Don’t
they really just want us to send them money? (of course financial support is important …)
Listen to Caleb from Thursday night share about the importance of prayer to
the missionary on the field…
Video: Caleb Sharing on Missionary
Prayer
I get the same comments from everyone we’ve ever sent out
to the field.
Missionaries know that if they want to do a healthy
spiritual work, there needs to be spiritual power – and that requires prayer.
Paul regularly wrote to the churches asking them to pray for him.
(Colossians 4:2–4 NKJV)
—2 Continue earnestly in prayer, being vigilant in it with
thanksgiving; 3 meanwhile praying also for us, that
God would open to us a door for the word, to speak the mystery of Christ, for
which I am also in chains, 4 that I may make it manifest, as I
ought to speak.
Why did Paul make these kinds of requests?
Because prayer works.
Prayer is one of God’s chief ways of getting the resources of heaven
downloaded to the things going on here on earth.
Do you know how hard it is to pray regularly?
In Ephesians 6, Paul is talking about the reality of spiritual
warfare. He encourages the Ephesians to
take up the full armor of God with things like the “belt of truth”, the
“breastplate of righteousness”, and the “sword of the Spirit”. And then he writes…
(Ephesians 6:18
NKJV) praying always with all prayer and supplication in the Spirit,
being watchful to this end with all perseverance and supplication for all the
saints—
Paul’s call to prayer isn’t separate from spiritual
warfare – it’s right at the core.
Have you ever made a commitment to pray regularly every
day, and on the first day you start … and then something distracts you … and
maybe your prayer time didn’t turn out the way you expected it?
Don’t sit on the sidelines in the spiritual war waging
around us. Engage in the battle.
Do you have your Calvary Fullerton app open?
Click on the bottom button marked “Connect”, then scroll down to “Prayer”
and then “Prayer List”.
Please join the ranks of us who are committed to praying
for the things on here, updated weekly, including the section marked “Missions
Support”
this is how he prays for them…
:20 Now may the God of
peace who brought up our Lord Jesus from the dead, that great Shepherd of the
sheep, through the blood of the everlasting covenant,
:21 make you complete in
every good work to do His will, working in you what is well pleasing in His
sight, through Jesus Christ, to whom be glory forever and ever. Amen.
We’ll come back to this at the
end…
13:22-25 Final Words
:22 And I appeal to you,
brethren, bear with the word of exhortation, for I have written to you in few
words.
bear with – anechomai – to hold up; to hold one’s self erect
and firm; to sustain, to bear, to endure
:22 I have written to you in few words
Our author is hoping that his readers take the things he’s said seriously.
We’ve been working our way through this “short” letter since May 20 (ten
months).
This letter may only be 13 chapters long (ten pages in my Bible), but it’s
been full of lessons.
Have you learned anything?
I hope you’ve seen as we’ve made our way through it how important it is
that you study your Old Testament.
When a person is ignorant of the Old Testament, much of this letter goes
right over your head.
And yet when you realize where he’s coming from with the eyes of an Old
Testament reader, it all makes a lot of sense.
:23 Know that our
brother Timothy has been set free, with whom I shall see you if he comes
shortly.
:23 our brother Timothy has been set free
Here’s one clue as to who wrote this letter.
The author was acquainted with Timothy.
Yet Timothy knew a lot of folks.
He knew Paul. He
knew Silas. He probably knew Barnabas
and Apollos.
:24 Greet all those who
rule over you, and all the saints. Those from Italy greet you.
:25 Grace be with
you all. Amen.
:24 Those from Italy greet you
Here’s another clue.
The author is apparently in Italy.
Maybe even Rome?
Yet that doesn’t really identify the author either. Lots of guys went through Rome at one point.
Let’s go back to those verses we have become so familiar with over these
last ten months.
This is the prayer of the author for his readers.
We have used them each week at the end of the service as our “blessing”.
As we’ve been noticing, they are filled with little glimpses back at the
things that we’ve unpacked inside this letter.
:20 Now may the God of
peace who brought up our Lord Jesus from the dead, that great Shepherd of the
sheep, through the blood of the everlasting covenant,
who brought up – anago ἀνάγω – to lead up, to lead or bring into a
higher place; of navigators: launch out, set sail, put to sea
Aorist active participle
Shepherd – poimen – a herdsman, esp. a shepherd
sheep – probaton – sheep
covenant – diatheke – a compact, a covenant, a testament
:20 the God of peace
These two verses contain one actual request being made of God.
Before we get into the actual request, we have a few reminders of who it is
that we’re praying to.
Five times the New Testament calls Him the “God of peace” (Rom. 15:33; 16:20;
Phil. 4:9; 1The. 5:23; Heb. 13:20)
Our faith in Jesus Christ gives us peace with God (Rom. 5:1)
(Romans 5:1 NKJV) Therefore, having been justified by faith, we have peace with God
through our Lord Jesus Christ,
The message we have for the world is called the “gospel of peace” (Rom.
10:15; Eph. 6:15)
(Romans
10:15 NKJV) And how shall they preach unless they are sent?
As it is written:
“How beautiful are the feet of those who preach
the gospel of peace, Who bring glad
tidings of good things!”
(Ephesians
6:15 NKJV) and having shod your feet with the preparation
of the gospel of peace;
God wants to guard our hearts and minds with His peace (Col. 3:15; Phil.
4:6-7)
(Colossians
3:15 NKJV) And let the peace of God rule in your hearts, to
which also you were called in one body; and be thankful.
(Philippians 4:6–7
NKJV) —6 Be anxious for nothing, but in everything by prayer and
supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard
your hearts and minds through Christ Jesus.
When we are going through great difficulty, we need to remember who God is
and where our peace will come from.
Hint: It’s not going to come from
the things you self-medicate with.
Once Jesus was crossing Galilee in a boat with His disciples.
A storm arose and the disciples were freaking out while Jesus was asleep in
the boat. After they woke Him..
(Matthew 8:26 NKJV)
But
He said to them, “Why are you fearful, O you of little faith?” Then He arose
and rebuked the winds and the sea, and there was a great calm.
If you are freaking out in the storm, don’t forget where
the peace you need comes from.
:20 who brought up our Lord Jesus from the dead
To these readers who are struggling:
Don’t forget the power of God.
If He can rise the dead, then nothing is impossible.
This morning we sang “Ain’t no grave gonna hold my body down” – it’s about the power of the
resurrection in our lives.
(Romans 8:11 NKJV) But if the Spirit of Him who raised Jesus from the dead dwells in
you, He who raised Christ from the dead will also give life to your mortal
bodies through His Spirit who dwells in you.
:20 that great Shepherd of the sheep
Jesus is that great Shepherd.
(John 10:11 NKJV) “I am the good shepherd. The good shepherd gives His life for the
sheep.
He’s the good shepherd.
We are His sheep. He sees you. He cares for you.
:20 through the blood of the everlasting covenant
All through Hebrews we’ve seen the author show that Jesus is the ultimate
fulfillment of the picture painted by the Old Testament sacrifices.
God didn’t establish a temporary relationship with us, but an everlasting
one.
Our relationship with God has come about through what Jesus has done.
(Hebrews 9:13–15
NKJV) —13 For if the blood of bulls and goats and the ashes of a heifer,
sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal
Spirit offered Himself without spot to God, cleanse your conscience from dead
works to serve the living God? 15 And for this reason He is the
Mediator of the new covenant, by means of death, for the redemption of the
transgressions under the first covenant, that those who are called may receive
the promise of the eternal inheritance.
Our connection with God isn’t based on what we have done, but on what Jesus
has done.
It’s a relationship that’s everlasting.
When we take communion, that little cup of grape juice reminds us of that
blood.
(Mark 14:24 NKJV) And He said to them, “This is My blood of the new covenant, which
is shed for many.
When you put your faith in Jesus Christ as your Savior, His blood cleanses
you from all sin.
In the Greek text, the word order is, “The
God of peace, who brought up from the dead the great shepherd of the sheep by
the blood of the everlasting covenant, our Lord Jesus …”
:21 (May He) make you
complete in every good work to do His will, working in you what is well
pleasing in His sight, through Jesus Christ, to whom be glory forever
and ever. Amen.
:21 (May He) make you complete
This is the very heart of the prayer for the readers.
make you complete – katartizo/καταρτίζω – to mend (what has been broken), to repair; to complete; make one
what he ought to be
Matthew uses the word to describe what James and John were doing when Jesus
first met them (Mat. 4:21), they were “mending” their nets.
(Matthew
4:21 NKJV) Going on from there, He saw two other brothers,
James the son of Zebedee, and John his brother, in the boat with Zebedee
their father, mending their nets.
Aorist active optative, 3rd singular
Optative: The mood used by the writer to portray an action as possible, or
to express a wish or desire.
It’s often expressed with the word “may” (the “may” in vs.20)
Robertson: A wish for the future
The word is in a rare form known as the “optative” mood, which is a way to
express a wish or desire.
This is the author’s wish or prayer for his readers – for them to be what
they ought to be.
We’ll talk in a minute how that happens.
:21 in every good work to do His will
good – agathos – good, pleasant, agreeable, joyful,
happy
Last week we learned about some of the sacrifices that we as New Testament
believers can offer to God.
(Hebrews 13:16
NKJV) But do not forget to do good and to share, for with such
sacrifices God is well pleased.
One of those things we are to offer to God is “to do good”.
We are not to just “do good”, but to be seeking to do God’s will.
will – thelema/
θέλημα – what one wishes or has determined shall be done; will, choice,
inclination, desire, pleasure
There are lots of good things we can be doing, but God has special,
specific desires for us, things that bring Him pleasure.
:21 working in you what is well pleasing in His sight
well pleasing – euarestos – well
pleasing, acceptable
Heb. 13:16 said that doing good was a sacrifice that was “well-pleasing” to
God.
I am a believer in the idea that sometimes the “good” things are the enemy
of the “best”.
When you get to the point in your life where you are truly open to being
available for God – you are ready for God to use you – you can find yourself slowly
overwhelmed with too many things to do.
Sometimes we can get a off track by thinking that
every good thing that comes our way is God’s will, and then we get distracted
from doing the best things God wants for us.
I think you are responsible for the choices you make.
Some of those choices involve balancing your priorities.
Balancing your personal walk with God, marriage, family,
work, ministry … and even rest.
:21 make you complete in every good work
Lesson
Tools for Maturity
Back in chapter 6, we saw this phrase,
(Hebrews 6:1 NKJV) Therefore,
leaving the discussion of the elementary principles of Christ, let us
go on to perfection (maturity)
The word translated “perfection” was teliotes (τελειότης), and might be better translated as “maturity”.
I mentioned back then that words based on the root of this
word were found 26 times in Hebrews, and that one of the underlying themes in
Hebrews is that of moving towards maturity.
I suggested that “maturity” was one of the underlying
themes in Hebrews.
It’s here in the blessing that we again have this same thread, the prayer
of God making us “complete” in every good work.
When you search for our Greek word “make you complete” (καταρτίζω), and its related words, you
find the very tools that God wants to use in our lives to “mend” or “complete”
us.
Word
(2 Timothy 3:16–17
NKJV) —16 All Scripture is given by inspiration of God, and is
profitable for doctrine, for reproof, for correction, for instruction in
righteousness, 17 that the man of God may be complete,
thoroughly equipped for every good work.
(ἐξαρτίζω)
In the movie, “Spider-Man Homecoming”, Peter Parker is given a special suit
by Tony Stark that has a computer that talks to him.
Video: Spider-Man Homecoming –
Damage Control Warehouse
God’s Word can be a little like that computer talking,
teaching you how to train so you can do what God wants you to do.
This is why we place such an emphasis on studying
the Bible – it’s one of God’s chief resources to mature us.
(Psalm 119:50 NKJV) This is my comfort in my
affliction, For Your
word has given me life.
Mentors
God will use other mature believers to help us grow.
(Ephesians 4:11–12
NKJV) —11 And He Himself gave some to be apostles, some prophets, some
evangelists, and some pastors and teachers, 12 for the equipping
of the saints for the work of ministry, for the edifying of the body of Christ,
(καταρτισμός)
My job as a pastor is not to do the work of the ministry
all by myself, but to help train you do join me in the work.
This isn’t limited to pastors.
Jesus said,
(Luke 6:40 NKJV) A disciple is not above his teacher,
but everyone who is perfectly trained will be like his teacher.
(καταρτίζω)
Paul tells us one way this happens,
(Galatians 6:1 NKJV) Brethren, if a man is overtaken in
any trespass, you who are spiritual restore such a one in a
spirit of gentleness, considering yourself lest you also be tempted.
(καταρτίζω)
When you have been walking with the Lord for awhile, God will use you to help others who might be
struggling.
That’s what the James Gang, is all about.
Prayer
We’ve already talked about prayer this morning.
Our passage itself is a prayer – the author is praying this for his
friends.
We’ve used this prayer as the “blessing” at the end of the service.
Our Jewish readers knew all about the concept of speaking
“blessings”.
They grew up hearing their priests recite the blessing of
Aaron (Num. 6:23-27) over them.
(Numbers
6:23–27 NKJV) —23 “Speak to Aaron and his sons,
saying, ‘This is the way you shall bless the children of Israel. Say to them: 24 “The Lord bless you and keep you; 25 The Lord make His face shine upon you, And be
gracious to you;
26 The Lord lift up His
countenance upon you, And give you peace.” ’ 27 “So they shall put My name on the
children of Israel, and I will bless them.”
The Hebrew word for “bless” (barak) means “to endue with power
for success, prosperity, happiness, or long life.” (TWOT)
You might want to learn to use the blessing/prayer in our passage as a way
of praying for yourself and for others.
There are a few people you might not think of that you could pray this for
as well.
Jesus said,
(Matthew
5:44 NKJV) But I say to you, love your enemies, bless those who curse
you, do good to those who hate you, and pray for those who spitefully use you
and persecute you
What do you think might happen if you started asking God
to do the things in our passage for those you struggle with?
Trials
(1 Peter
5:10 NKJV) But may the God of all grace, who called us to
His eternal glory by Christ Jesus, after you have suffered a while, perfect,
establish, strengthen, and settle you.
(καταρτίζω)
Peter is praying for his readers to be “perfected” – but
it happens after they have “suffered a while”.
James talks about how our difficulties lead to maturity.
(James
1:2–4 CSB) —2 Consider it a great joy, my brothers
and sisters, whenever you experience various trials, 3 because you
know that the testing of your faith produces endurance. 4 And let
endurance have its full effect, so that you may be mature and complete,
lacking nothing.
(τέλειος)
What have we been reminded of each week about our readers?
They are going through great difficulty.
The author is praying that they realize that God is at
work in their trials to help them to grow.
Could it be that the difficult things you are going
through are being used by God to mature you?
Illustration
The Teacup
An American couple went to England to celebrate their 25th
wedding anniversary. Both the man and the wife were connoisseurs and fanciers
of pottery, antiques, and china. When they came to Sussex
they went into a Little China shop. Their eyes singled out a beautiful little
tea cup on the top shelf. The man said, “Can I see that, that’s the most
beautiful tea cup I’ve ever seen.” And as he was holding the tea cup, the tea
cup begins to speak.
It said, “You don’t understand, I haven’t always been a tea cup. There was
a time when I was just red clay. My master took me and
he rolled me and he patted me over and over and over. I yelled out “Let me
alone” but he only smiled and said, “Not yet”. And then I was placed on a
spinning wheel, suddenly I was spun around and around and around. “Stop it I’m
getting dizzy,” I said. The master only nodded and said
“Not yet” Then he put me in an oven, I’d never felt such heat. I wondered why
he wanted to burn me and I yelled and I knocked on the
door and I could see him through the opening and I could read his lips. As he
nodded his head he said “not yet.” Finally
the door did open “whew”, and he put me on a shelf and I began to cool. “That’s
better” I said. And then suddenly he grabbed me and he
brushed me and he began to paint me all over. I thought I would suffocate, I
thought I would gag, the fumes were horrible. And he just smiled and said, “Not
yet”. And then suddenly he put me back into an oven, not the first one but one
twice as hot, and I knew that I was going to die. And I begged and I screamed and I yelled, and all the time I could see him
through the opening, smiling and nodding his head, “not yet, not yet. And then
I knew that there was no hope, I knew that I wouldn’t make it. I was just ready
to give up when the door opened and he took me out and
he put me on a shelf. Then an hour later he came back
and he handed me a mirror and he said “Look at yourself”. And I did. And I
said, “That can’t be me, I’m beautiful!”
My friends, could it be that some of the difficult things you’ve been
through have only been meant by your maker to make you more beautiful?
:21 through Jesus Christ, to whom be glory forever and ever
This is a prayer for those who have been struggling and even contemplating
walking away from Jesus.
Their stand for Jesus has made their life hard.
Yet in reality, there are two things to remember.
1. Jesus is the one who works in our lives.
He’s the one who turns all things to the good.
He’s the One who will take all the pain we’ve gone through and use it to
“equip” us.
2. Jesus is the One to whom all glory will go in heaven.
So where else would we turn for help?
He’s the One that everything points to.
When you are praying for people, don’t forget that the greatest thing that
can ever happen to them is not “healing” or removal of some problem. The greatest thing that can happen is that
they get connected to Jesus.
If it takes difficult times to drive them to Jesus, then so be it.
Have you given your life to Jesus yet?
Do you realize that He died on a cross in order to save you from your sins?
He wants to come into your life and change you.
Next Week: Dealing with Life’s Transitions