1Corinthians 4-5

Sunday Evening Bible Study

January 16, 2000

1Corinthians 4

:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

ministershuperetes – servant; an underrower, subordinate rower, the guys at the bottom of the ship chained to the oars.

stewardsoikonomos – the manager of household or of household affairs; esp. a steward, manager, superintendent (whether free-born or as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has entrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age

We are overseers of the things of God, which He has entrusted to us.

:2 Moreover it is required in stewards, that a man be found faithful.

If you put your household in the hands of a servant to watch over, you expect him to take care of what you’ve entrusted to him. You expect him to deserve your trust.

God is looking for faithfulness.

(Luke 16:10 KJV) He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

It’s easy for people to be dazzled with positions in the church that bring respect and attention. But one of the things I look for is faithfulness. If a person can be faithful in doing some small thing, they can be entrusted with a larger thing.

(Luke 16:12 KJV) And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

For a long time, this was a verse I clung to.

:3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

Keep in mind, the church had been divided by those who wanted to follow after various leaders, some after Paul, others for Apollos, others for Peter, etc.

They were sitting around discussing who was the better apostle. Paul says, "who cares?"

Paul says he doesn’t even judge himself.

The idea is that he doesn’t sit around and condemn himself all day.

Sometimes all we can do is just do our best and pray that God will make up for our failures.

:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

(1 Cor 4:4 NASB) For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord.

:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Be careful of judging others.

From time to time people will come to our church who are disappointed in some other church or some other pastor, and they will tell me what a horrible pastor this other guy is. A couple of years ago I’d just kind of nod and feel sorry for the other person.

I look at things a little differently now, especially since we’ve begun to have our share of people over the years who have left our church because of what a terrible pastor I am.

I now end up feeling kind of sorry for the other pastor, and wonder just exactly he must have gone through and how he might have been misunderstood.

Misunderstandings are going to happen. Feelings are going to get hurt. Let God do the judging. Only He knows what is going on in a person’s heart.

:7 and what hast thou that thou didst not receive?

receive – the only good we have is the things we’ve received. And that means that it’s been given to us by God, and we shouldn’t be boasting about it.

:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Paul is being sarcastic here.

:9 for we are made a spectacle unto the world

spectacletheatron – a theatre, a place in which games and dramatic spectacles are exhibited, and public assemblies held (for the Greeks used the theatre also as a forum); a public show; metaph., a man who is exhibited to be gazed at and made sport of

:10 We are fools for Christ's sake, but ye are wise in Christ

Sarcasm again.

:13 the offscouring of all things unto this day.

offscouringperipsema – what is wiped off; dirt rubbed off; off scouring, scrapings; The Athenians, in order to avert public calamities, yearly threw a criminal into the sea as an offering to Poseidon; hence the term became used for an expiatory offering, a ransom, for our child, i.e. in comparison with the saving of our son's life let it be to us a despicable and worthless thing. It is used of a man who in behalf of religion undergoes dire trials for the salvation of others.

:14 I write not these things to shame you, but as my beloved sons I warn you.

Paul is hurt by the divisions in the church and by the things they’ve been saying about him.

:15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

From Chuck Smith:

I received a letter this week from someone who was questioning about a particular paper they had received and they sent it to me, wanted me to read it over and give my opinion to them. And this particular paper was this guy's understanding of the prophecy of Daniel and in the kingdoms that were going to arise, he doesn't see it all as is traditionally accepted and taught by Chuck Missler, and every good Bible scholar. But he has his own private little twist and interpretation. No one else has seen this, no one else has been able to come to this understanding, but oh, he has a special understanding in this particular prophecy of Daniel. And, instead of there being four major world-governing empires, there are actually five and he has the insight into the feet of clay, they are actually the Arab states and so forth, and he goes on to espouse his theory. Yet, Peter said no prophecy of scripture is of any private interpretation. Now when someone comes along and says, you know, friends, I want to reveal some new truths to you tonight. You know the Bible scholars in the past, they've just not been able to see this, why is it that they haven't taught you this? You see, here it is. And they start then giving you their unusual little twist. No prophecy of scripture is of private interpretation. Some guy has some new understanding and truth that has never been discovered before, you can be sure it's wrong. For God has given unto us all things that pertain to life and godliness and they're all bound up here in the word and they're not for any private interpretation. Now, in order to espouse their particular doctrinal belief though, they've got to put down everybody else that teaches anything else. Anybody that teaches contrary to that immediately becomes a false prophet. There's a fellow here in the area that insists on writing me. He used to come to church here quite regularly. He used to be constantly declaring his love for me. In fact, he came in one day for God had given him a vision that he was to work side by side with me. But other aspects of his visions were a little weird, and so because I did not concur with his vision that he was called by God to work side by side with me, he then became quite upset and has left the church and now is writing me all kinds of letters accusing me of being a liar, a false prophet, a Jimmy Jones, a cultist, and you poor people are all being duped, you know, by the Chuck Smith cult according to his letters. Sad, isn't it, that those who once felt called of God to work by your side, now suddenly have revealed to them by God that your teaching is so wrong and all and, of course, they often say well Chuck really knows the truth but he's afraid to teach it. They don't know me, because I'm not afraid to say anything that I think is right. But Paul was faced with the same kind of a thing in Corinth, they were putting Paul down. Though he said, hey you may have 10,000 instructors that have come along and try to teach a different slant, but you only have one father, and I begot you into the faith. It's sort of sad to see those that you have brought to birth in their spiritual walk get caught up and carried away with some of these teachers of exotic things."

:16 Wherefore I beseech you, be ye followers of me.

Can you say that?

:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

Timothy was Paul’s helper, and he was being sent to help put the church back on track.

:19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

It’s easy to talk about someone when they’re not there, but these folks who have been criticizing Paul would soon have to face him.

:20 For the kingdom of God is not in word, but in power.

Talk is cheap. Is the power of God behind what you’re doing?

1Corinthians 5

:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

reported commonly – common knowledge. Here’s one of the things that has come through Chloe’s report (1Cor. 1:11).

Someone in the church had been living with his step-mom. Even the pagan Corinthians would think that this was weird.

:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

puffed upphusioo – to inflate, blow up, to cause to swell up; to puff up, make proud; to be puffed up, to bear one's self loftily, be proud.

They were quite proud of their tolerance of such sin.

:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

I believe this is talking about a kind of removal of God’s protection from Satan.

This man would be thrown to the lion to be tossed around and beaten up in order that he might wake up and turn to Jesus.

This isn’t Paul’s only time he’s done this –

(1 Tim 1:18-20 KJV) This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; {19} Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: {20} Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Such harsh words. Did it do any good?

It appears that the man was eventually restored.

(2 Cor 2:4-8 KJV) For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. {5} But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. {6} Sufficient to such a man is this punishment, which was inflicted of many. {7} So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. {8} Wherefore I beseech you that ye would confirm your love toward him.

He was restored because there was godly repentance.

(2 Cor 7:8-11 KJV) For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. {9} Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. {10} For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. {11} For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

The goal is always restoration –

(Gal 6:1 KJV) Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

If you put a pinch of yeast in a lump of dough, eventually the entire lump will be saturated with the yeast.

There is a sense that when one person is in open sin, and we don’t confront the situation, that it will eventually affect all of us.

Illustration

When Israel was conquering the land, they faced a tiny enemy at Ai and was defeated. God allowed their defeat because there was a man named Achan who had brought forbidden things into his tent.

(Josh 7:10-13 KJV) And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? {11} Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. {12} Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. {13} Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

We need to be gracious and balanced here. The truth is, we all have sin. We all bring a sense of pollution into the church.

I think the real issue is for those times when a person is not dealing with their sin and they not only don’t struggle with their own sin, but we allow them to just go on and continue with it.

The lines get blurred as to what is right and wrong. Eventually it will affect us.

:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

The feast of "Unleavened Bread" was associated with the Passover. It was celebrated for seven days following the Passover.

:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

God doesn’t want you joining a monastery where you don’t have to relate to those "pagans". He wants you to rub shoulders with the "sinners".

:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

fornicator – one who sins through sex outside of marriage.

covetouspleonektes – one eager to have more, esp. what belongs to others; greedy of gain, covetous

railerloidoros – a railer, reviler

extortionerharpax – rapacious, ravenous; a extortioner, a robber; fromharpazo – to seize, carry off by force

called a brother – it is from those who claim to be Christians yet practice these things that we are to stay away from.

Again, the idea is not that we are to stay away from a person who is struggling to get free from one of these things, but the person who is happily engaged in these activities.

to eat – in the Mideast, sharing a meal brought you into a kind of fellowship, a kind of "oneness" with the other person as you both eat of the same food.

:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

God takes care of judging those outside the church. We ought to take care to "judge" those inside the church.