Thursday
Evening Bible Study
March
19, 2009
Introduction
Paul has moved through his doctrinal section in Romans and now has moved on
to the practical side of things. He’s talking about what a real Christian
looks like.
:1 Let every
soul be subject to the governing authorities.
authorities
– exousia – power; the power of him
whose will and commands must be submitted to by others and obeyed
governing – huperecho
(“over” + “to have”) – to have or hold over one; to stand out, rise above,
overtop; to be above, be superior in rank, authority, power; the prominent men,
rulers
be subject
– hupotasso (“under” + “to put in
order”) – to arrange under, obey; to
submit to one’s control
In the ancient
Greek military it meant “to arrange troops in a military fashion under the
command of a leader”.
In non-military
use, it was “a voluntary attitude of giving in, cooperating, assuming
responsibility, and carrying a burden”.
Lesson
Submission’s responsibility
Submission is not just a single issue subject, as if only wives are to
submit to their husbands. It’s quite a broad subject.
Jesus submits to the Father
(1 Cor 15:28 NKJV) Now
when all things are made subject to Him, then the Son Himself will also be subject to Him who put all
things under Him, that God may be all in all.
Jesus submitted Himself to His parents.
(Luke 2:51 NKJV) Then He
went down with them and came to Nazareth, and was subject to them, but His mother kept all these things in her heart.
Angels submit to Jesus
(1 Pet 3:22 NKJV) who has
gone into heaven and is at the right hand of God, angels and authorities and
powers having been made subject to
Him.
We are to be submissive to those “devoted” (KJV –
“addicted”) to the ministry:
(1 Cor 16:15-16 NKJV) I urge you, brethren; you know the
household of Stephanas, that it is the firstfruits of Achaia, and that they
have devoted themselves to the ministry of the saints; {16} that you also submit to such, and to everyone who works
and labors with us.
We are to submit to each other
(Eph 5:21 NKJV) submitting to one another in the fear of God.
Wives are to submit to their husbands
(Eph 5:22 NKJV) Wives, submit to your own husbands, as
to the Lord.
We are to submit to our employers
(1 Pet 2:18 NKJV) Servants, be submissive to your masters with
all fear, not only to the good and gentle, but also to the harsh.
Submission isn’t based on whether your employer is a
Christian or whether he’s nice.
We are to submit to the government (as in Romans
13:1)
(1 Pet 2:13 NKJV) Therefore submit yourselves to every ordinance of
man for the Lord's sake, whether to the king as supreme,
We are to submit to our elders
(1 Pet 5:5 NKJV) Likewise you younger people,
submit yourselves to your elders.
Our spirits are to submit to us
(1 Cor 14:32 NKJV) And the spirits of the prophets are subject to the prophets.
That means we are to have
self-control when we operate in the Spirit.
Lesson
Submission’s limits
There is a limit to submission. It only goes so far.
We’ve seen both Paul and Peter tell us to be submitting to the government,
yet you can only take it so far.
At one point in the early church, the Jewish leadership had the apostles
arrested and they were warned not to ever speak about Jesus again:
(Acts
5:29 NKJV) But Peter and the other apostles answered and said: "We ought
to obey God rather than men.
The place where you draw the line on submission is when
you are being asked to specifically go against God’s clearly revealed will.
Lesson
Submission’s test.
A lot of Christians talk about being in “submission” to others, but I’ve
found out that usually this means that the people in “authority” over them are
simply asking them to do the things they want to do.
The real “test” of
submission is when you are asked to do something you don’t want to do.
It’s when we’re asked to something unpleasant, something that doesn’t
stroke our flesh, that we usually start looking for excuses for why we can’t
submit. That’s when you’ll hear someone say, “I must obey God rather than man”.
But sometimes that’s just a cover for say, “Forget you! I’ll do my own thing!”
Remember, the “governing authorities” in Paul’s day included Caesar Nero. Peter told
slaves to submit to their masters, even if they were unkind (1Pet. 2:18), wives
are to submit to husbands, even if the husbands are disobedient to God (1Pet.
3:1).
It’s really all about your “will”. Are
you going to be willing to give up your “will”? Ultimately we need be getting
to the point where we are learning submission so well that we are easily
submitting ourselves to God.
(Heb 12:9 NKJV) Furthermore, we have had human fathers who
corrected us, and we paid them respect. Shall we not much more readily be in
subjection to the Father of spirits and live?
I believe that God will use people in
your life to test your ability to “submit”. I believe that if we desire to grow
in the Lord, we need to not skirt this important lesson.
Our
true goal is to learn to submit to God. We learn submission to God by submitting to authority.
:1 For there is no
authority except from God,
All authority ultimately comes from God.
God is the sovereign ruler of the universe. He is the source of all
authority.
When Jesus was on trial before Pontius Pilate, Pilate was surprised that
Jesus wasn’t defending Himself.
(John
19:10-11 NKJV) Then Pilate said to Him, "Are You not speaking to me? Do
You not know that I have power to crucify You, and power to release You?"
{11} Jesus answered, "You could have no power at all against Me unless it
had been given you from above. Therefore the one who delivered Me to you has
the greater sin."
Jesus was telling Pilate that Pilate’s authority ultimately came from God. And
He was most likely talking about Caiaphas or Judas as having the greater sin
because they had delivered Jesus to Pilate.
There are some folks who have trouble with the idea that Barack Obama is our
president. How did he get to be president?
I think we’d have to conclude that God put him there.
:1 and the authorities
that exist are appointed by God.
appointed
– tasso – to put in order, to
station; to appoint, ordain, order
This is the root word that ties several things together.
God is the one that “appoints” authority. It is our job to line up “under”
(“be subject”) what God has appointed.
:2 Therefore whoever
resists the authority resists the ordinance of God, and those who resist will
bring judgment on themselves.
resists (1st)
– antitassomai (“against” + “to put
in order”) – to range in battle against; to oppose one’s self, resist
This is the opposite of “be subject”. Instead of lining up “under”
authority, this is being “against” authority.
resists (2nd) – anthistemi (“against” + “to set”) – to set one’s self against, to
withstand, resist, oppose; to set against
ordinance
– diatage – a disposition,
arrangement, ordinance; from
diatasso (“through” + “to put in
order”) – to arrange, appoint, ordain, prescribe, give order
God’s desire is for there to be order. He has “appointed” that there be
order.
God wants the order to flow “through” things. We might translate this word
“direction”, the way that authority flows “through”.
If you are working “against” the authority over you (resist), then you’re
actually working against God.
Instead we need to put ourselves “under” authority for things to flow
correctly.
Again, these are general rules – these things apply most of the time.
There will be times when we must resist authority because the authority
is wrong.
Lesson
Warning against rebellion.
If God is really the one who put that
person in authority over you, then when you decide to line up against that
person, you’re lining up against God. It’s not a light thing to be bucking the
authority that God has over us. If you feel you need to resist, you need to be
really sure that you are sure that it’s God who is leading you and not just
your own stubborn pride.
Illustration
Saul had been
commanded by God to wipe out the Amalekites. He kind of got going on the job,
but in the end he only completed it half way. He got rebuked by the prophet
Samuel:
(1 Sam 15:22-23 NKJV) Then Samuel said: "Has the LORD as
great delight in burnt offerings and sacrifices, As in obeying the voice of the
LORD? Behold, to obey is better than sacrifice, And to heed than the fat of
rams. {23} For rebellion is as the sin of witchcraft, And stubbornness is as
iniquity and idolatry. Because you have rejected the word of the LORD, He also
has rejected you from being king."
You might think that
your stubbornness isn’t that big of a deal. It is to God.
One of the problems we have with submission
is when we are called to submit to an ungodly, wicked person.
The problem we have is in seeing how it
could be right to have a bad person telling us what to do.
In reality though, sometimes the things
that God brings about in our life aren’t going to seem all pretty and nice.
There are times when
we will question what God is doing in our life.
Are we going to submit
to God when we are beginning to wonder if He is all that good?
The trouble is that we don’t see the
bigger picture. We don’t see the kinds of things that God is trying to do, all
we see is the immediate situation.
It is important to
learn submission, even in difficult times, so that we can stay true to what God
is wanting to do in us and through us.
:3 For rulers are not
a terror to good works, but to evil. Do you want to be unafraid of the
authority? Do what is good, and you will have praise from the same.
If you are doing the right things, obeying the law, doing good works, for
the most part you should not be afraid of those in authority.
If you are breaking the law, then you’re always looking over your shoulder.
If you’re driving
the speed limit, are you afraid when you drive past a Highway Patrol car? No.
:4 For he is God's
minister to you for good. But if you do evil, be afraid; for he does not bear
the sword in vain; for he is God's minister, an avenger to execute wrath on him
who practices evil.
minister – diakonos (“deacon”)
– one who executes the commands of another, esp. of a master, a servant,
attendant, minister
In a way, you could say that the police out on
the streets are God’s “ministers”.
sword – machaira – a large knife, a small sword
Paul is talking about the government’s authority to punish criminals.
avenger
– ekdikos – an avenger, punisher
Last week we saw this word (or a form of it) used twice in:
(Rom
12:19 NKJV) Beloved, do not avenge
yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay,"
says the Lord.
One of the ways that God brings His “vengeance” is through the government.
Last week we talked about how we wrestle with the tension between the Old
Testament law of:
(Exo 21:24 NKJV) "eye for eye, tooth for tooth, hand for hand,
foot for foot,
And this New Testament concept of not taking your own revenge (Mat. 5:39)
It comes down to personal responsibility versus government responsibility.
Personally, as
a Christian I am to not take vengeance.
But the government
does have the authority to be the “avenger”
Chuck Smith: “The next time you're stopped for
speeding or violating the law, don't be nasty or angry. The officer may have
saved your life. Be thankful for the police. If they weren't enforcing the
laws, our society would be a much worse jungle than it is now.”
:5 Therefore you must
be subject, not only because of wrath but also for conscience' sake.
must – anagke
– necessity, It is a necessity that we
be subject to the government.
be subject – hupotasso
(“under” + “to put in order”) – to
submit
conscience – suneidesis
– the consciousness of anything; the soul as distinguishing between what is
morally good and bad, prompting to do the former and shun the latter,
commending one, condemning the other
Two reasons for obeying the government:
1. You won’t experience “wrath” (you don’t get a ticket)
2. Your own conscience –
Lesson
Pay
attention to your conscience.
Your conscience should be telling you it’s wrong to disobey.
Illustration
Many electronic fire alarms have an internal switch
triggered by a beam of light. As long as light is received unbroken by the
photo-sensitive receiver, the detector is quiet. But if smoke or moisture or an
insect obstructs the beam for even a split second, the alarm sounds. Our
conscience resembles such an alarm. When sin obstructs our connection with the
light of God's Spirit, the conscience signals us that there's life-threatening
danger.
-- A.D. Sterner,
Akron, Colorado. Leadership, Vol. 16, no. 4.
The problem is that our conscience can
become corrupt.
(Titus 1:15 NKJV) To the
pure all things are pure, but to those who are defiled and unbelieving nothing
is pure; but even their mind and conscience are defiled.
Billy
Graham: “Most of us follow our
conscience as we follow a wheelbarrow. We push it in front of us in the
direction we want it to go.”
Illustration
A man consulted a psychiatrist. He
complained, “I’ve been misbehaving, Doc, and my conscience is troubling me.”
The doctor asked, “And you want something that will strengthen your willpower?”
The fellow replied, “Well, no, I was thinking of something that would weaken my
conscience.”
If you are doing something wrong and
your conscience DOESN’T bother you, then you’ve got a problem buckaroo.
(Eph 4:17-24 NLT) With the
Lord's authority let me say this: Live no longer as the ungodly do, for they
are hopelessly confused. {18}
Their closed minds are full of darkness; they are far away from the life
of God because they have shut their minds and hardened their hearts against him.
{19} They don't
care anymore about right and wrong, and they have given themselves over to
immoral ways. Their lives are filled with all kinds of impurity and greed.
A heart gets hard and a conscience gets defiled when we continue in sin and
refuse to listen to what the Lord is telling us. A callus develops when a part
of the body is rubbed or poked continually. If the Spirit keeps convicting you,
yet you resist, you will eventually develop a callused heart.
{20} But that isn't what you were
taught when you learned about Christ. {21} Since you have heard all about him
and have learned the truth that is in Jesus, {22} throw off your old evil nature and your
former way of life, which is rotten through and through, full of lust and
deception. {23} Instead,
there must be a spiritual renewal of your thoughts and attitudes. {24} You must
display a new nature because you are a new person, created in God's
likeness--righteous, holy, and true.
Get away from the old sinful ways and
immerse yourself in the good things. Your heart will become softer.
Charles Spurgeon writes, “It is a very terrible
thing to let conscience begin to grow hard, for it soon chills into northern
iron and steel. It is like the freezing of a pond. The first film of ice is
scarcely perceptible; keep the water stirring and you will prevent the frost
from hardening it. But once let it film over and remain quiet, the glaze
thickens over the surface and it thickens still, and at last it is so firm that
a wagon might be drawn over the solid ice. So with conscience, it films over
gradually, until at last it becomes hard and unfeeling and is not crushed even
with ponderous loads of iniquity.”
:6 For because of this
you also pay taxes, for they are God's ministers attending continually to this
very thing.
taxes – phoros –
tribute, esp. the annual tax levied upon houses, lands, and persons
you pay
– teleo – to bring to a close, to
finish, to end; to pay
This is the word that Jesus used when He hung on the cross:
(John
19:30 NKJV) So when Jesus had received the sour wine, He said, "It is
finished!" And bowing His head, He gave up His spirit.
Jesus was saying that He had paid, He had paid for our sins.
ministers – leitourgos
– a public minister, a servant of the state; a minister, servant
attending continually – proskartereo – to adhere to one, to be devoted or constant to one;
to be steadfastly attentive unto, to be in constant readiness for one, wait on
constantly
Lesson
Submission leads to paying taxes
Paying our taxes shows our submission
to the government.
I wonder how these goofy cults ever can
come up with the idea of not paying their taxes.
Jesus endorsed paying your taxes:
(Mat 22:17-21 NKJV)
"Tell us, therefore, what do You think? Is it lawful to pay taxes
to Caesar, or not?" {18} But Jesus perceived their wickedness, and said,
"Why do you test Me, you hypocrites? {19} "Show Me the tax money." So they
brought Him a denarius. {20} And He said to them, "Whose image and
inscription is this?" {21}
They said to Him, "Caesar's." And He said to them,
"Render therefore to Caesar the things that are Caesar's, and to God the
things that are God's."
This doesn’t mean that we shouldn’t be
careful about how much tax we pay. You don’t have to feel guilty for taking
exemptions on your income tax. That’s all part of the law. You aren’t obligated
to pay Caesar more than he’s due. But don’t cheat the government either. Don’t
fall into the world’s trap of doing things illegally. If you are paid in cash,
report it as income. Pay your taxes.
:7 Render therefore to
all their due: taxes to whom taxes are due, customs to whom customs, fear to
whom fear, honor to whom honor.
render –
apodidomi (“away” + “to give”) – to
pay off, discharge what is due
We’ve already seen Paul use this word just a few verses back:
(Rom 12:17
NKJV) Repay no one evil for evil.
Have regard for good things in the sight of all men.
There are some things we don’t “pay” – we don’t pay evil for evil.
There are some things that we DO “pay” – like taxes
due (1st)
– opheile – that which is owed; a
debt
There are four things that we owe: Taxes, customs, fear, honor
taxes … customs – we ought to pay all the various taxes
taxes – phoros –
tribute, esp. the annual tax levied upon houses, lands, and persons
customs – telos –
end; toll, custom (i.e. indirect tax on goods)
We are obligated to pay all our taxes.
fear – phobos – fear, dread, terror
Who do we owe “fear” to?
(Eph 6:5 NKJV)
Bondservants, be obedient to those who are your masters according to the
flesh, with fear and trembling, in
sincerity of heart, as to Christ;
Your boss.
(Mat 10:28 NKJV) "And
do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both
soul and body in hell.
We are supposed to fear God.
honor – time – a valuing by which the price is
fixed; honor which belongs or is shown to one
Lesson
Giving honor.
Who do we owe “honor”?
1. Honor God.
(1 Tim
1:17 NKJV) Now to the King eternal,
immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
2. Your boss.
(1 Tim 6:1 NKJV) Let as many
bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His
doctrine may not be blasphemed.
When you value your
boss, God is not blasphemed (as in “Oh those Christians!)
3. Widows that
can’t take care of themselves.
(1 Tim
5:3 NKJV) Honor widows who are really
widows.
The idea is that the church would honor them by meeting
their financial needs.
4. Elders.
(1
Tim 5:17 NKJV) Let the elders who rule
well be counted worthy of double honor, especially those who labor in the word
and doctrine.
4.
Your marriage
(Heb 13:4 NKJV) Marriage
is honorable among all, and the bed undefiled; but fornicators and adulterers
God will judge.
5.
Your wife
(1 Pet 3:7 NKJV) Husbands,
likewise, dwell with them with understanding, giving honor to the wife, as to
the weaker vessel, and as being heirs together of the grace of life, that your
prayers may not be hindered.
6.
Honor your parents
(Eph 6:2-3 NKJV)
"Honor your father and mother," which is the first commandment
with promise: {3} "that it may be well with you and you may live long on
the earth."
This is a difficult
commandment if your parents were abusive.
We may have a difficult time understanding them or being around them,
but we are asked to place a high value on them all the same.
7.
Honor every person
(1 Pet 2:17 NKJV) Honor
all people. Love the brotherhood. Fear God. Honor the king.
Lesson
God honors you
(John
12:26 NKJV) "If anyone serves Me,
let him follow Me; and where I am, there My servant will be also. If anyone
serves Me, him My Father will honor.
(1 Cor 6:20
NKJV) For you were bought at a price (time); therefore glorify God in your
body and in your spirit, which are God's.
God values you highly. He’s paid a great price for you. That ought to
affect the way we live.
It probably makes it a little easier to show honor to others.