Thursday
Evening Bible Study
November
14, 2013
Introduction
Do people see Jesus? Is the gospel
preached? Does it speak to the broken hearted? Does it build up the church? Milk
– Meat – Manna Preach for a decision Is the church loved?
Target 4400 words
On the day of Pentecost, the church was born. It began with the Holy Spirit filling the
believers. As the apostles preached
about Jesus, the church began to grow.
A few weeks ago we saw the church needing to make some changes because of
the growing numbers. They appointed
“deacons” to help out the apostles with things like the food distribution to
the widows. But these deacons didn’t
stop with that. Stephen was a deacon,
but he also preached and impacted many people.
Chapter seven ended with Stephen being the first to die for his faith as
he was stoned for talking about Jesus.
Persecution began to grow and the church was scattered throughout Judea
and Samaria. The man behind the first
wave of persecution was named Saul.
9:1-9 Saul meets Jesus
:1 Then Saul, still breathing threats and murder
against the disciples of the Lord, went to the high priest
:2 and asked letters from him to the synagogues of
Damascus, so that if he found any who were of the Way, whether men or women, he
might bring them bound to Jerusalem.
:1 breathing threats and murder
Saul might have been one of the men that had been debating with Stephen.
(Ac 6:9 NKJV) Then there
arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia),
disputing with Stephen.
Saul is from Tarsus, the capital of ancient Cilicia.
When Stephen was stoned, Saul was there holding the coats of the people
throwing rocks. As a great persecution
began for the church, Saul was one of the men driving it all:
(Ac 8:3 NKJV) As for
Saul, he made havoc of the church, entering every house, and dragging off men
and women, committing them to prison.
It was this persecution that Saul was a part of that had scattered the
church and had led to things like Philip going to Samaria and a revival
breaking out there.
:2 the Way
This is what the Jews were calling the Christians at this time. Christianity was still being seen as a “sect”
of Judaism, not as a separate religion.
:3 As he journeyed he came near Damascus, and
suddenly a light shone around him from heaven.
Play Damascus road map clip.
Damascus is about 150 miles north of Jerusalem (almost like Fullerton to
Bakersfield). The most typical route is
to take the coastal road from Jerusalem up to Carmel, head inland toward the
Sea of Galilee, and then head toward Damascus.
:4 Then he fell to the ground, and heard a voice
saying to him, “Saul, Saul, why are you persecuting Me?”
:4 persecuting – dioko – to make to
run or flee, put to flight, drive away; in any way whatever to harass, trouble,
molest one; to persecute
:3 why are you persecuting Me
The church is called the “body of Christ”.
When the church is being persecuted, Jesus is being persecuted.
:5 And he said, “Who are You, Lord?” Then the Lord
said, “I am Jesus, whom you are persecuting. It is hard for you to kick
against the goads.”
:5 kick against the goads
“Goads” are sharp sticks used to poke at animals to guide them.
This was an ancient proverb, and the idea is that an animal would only hurt
itself more by trying to kick against the uncomfortable “pricks”.
It would seem that Saul’s conscience had been bothering him with what he
had heard about Jesus. But instead of
being led by the pricking of his conscience, Saul had been “kicking” against
his conscience by persecuting the church.
All Saul is doing is hurting himself.
:6 So he, trembling and astonished, said, “Lord,
what do You want me to do?” Then the Lord said to him, “Arise and go into
the city, and you will be told what you must do.”
:6 trembling and astonished
Can you imagine what Saul thought when he hears the words, “I am Jesus…”
Some people find it easy to criticize others they’ve never met.
Until they meet them.
I think about all the people who
like to criticize each president, and yet how many actually know the president?
Too often we build up “straw”
caricatures of people which are easy to criticize, until we meet them.
Saul had felt that he was serving God by persecuting these Christians. And then he finds out that he’s been working
AGAINST God instead of for Him.
Being passionate about something doesn’t make it right. You can be passionately “wrong”.
:7 And the men who journeyed with him stood
speechless, hearing a voice but seeing no one.
:8 Then Saul arose from the ground, and when his
eyes were opened he saw no one. But they led him by the hand and brought him
into Damascus.
:9 And he was three days without sight, and neither
ate nor drank.
:9 three days without sight
Proud arrogant Saul is now humbled, blind and dependent upon other people
to lead him.
“Paul was a great man,” said Charles Spurgeon, “and I have no doubt that on
the way to Damascus he rode a very high horse. But a few seconds sufficed to
alter the man. How soon God brought him down!”
I wonder if God’s purpose for keeping Saul blind was to connect him to the
church.
Saul is going to have to meet Ananias and be prayed for to receive his
sight.
Some people claim to follow Jesus, but stay away from any kind of church.
In God’s eyes, when we accept Christ, we become a part of the body, the
church. Like it or not, we’re connected.
9:10-19 Saul and Ananias
:10 Now there was a certain disciple at Damascus
named Ananias; and to him the Lord said in a vision, “Ananias.” And he said,
“Here I am, Lord.”
:10 Ananias –“whom Yahweh has
graciously given”
There are several other Ananias’ in the New Testament. This guy is not any of those other fellows.
This is not the same Ananias that
lied to the Holy Spirit and was killed back in Acts 5.
There’s a place in ancient Damascus called “The House of Ananias”, an
underground chapel that was supposedly the cellar of Ananias’ house.
Lesson
Bridge builders
This Ananias wasn’t just a Christian, but a good law-of-Moses-abiding Jew
as well. Later Paul would say of
Ananias:
(Ac 22:12 NKJV) “Then a
certain Ananias, a devout man according to the law, having a good testimony
with all the Jews who dwelt there,
This devout Jew/Christian will be an important link for
Saul.
Paul described himself as…
(Php 3:5–6 NKJV) —5 circumcised
the eighth day, of the stock of Israel, of the tribe of Benjamin, a
Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning
zeal, persecuting the church; concerning the righteousness which is in the law,
blameless.
God used someone with a background like Paul’s to draw
Paul into the church.
It’s not uncommon for God to use people with specific backgrounds to reach
out to people similar to themselves.
God isn’t limited to using people with parallel backgrounds – God used a
clean cut raised in church man like Pastor Chuck to reach out to a generation
of hippies.
Yet at this point, Saul needs a good “devout” Jewish man to speak to him
further about Jesus.
God may want to use your past to reach people who are
going through what you’ve been through.
:11 So the Lord said to him, “Arise and go
to the street called Straight, and inquire at the house of Judas for one
called Saul of Tarsus, for behold, he is praying.
:11 the street called Straight
Play Straight Street map clip
Most of the streets of ancient Damascus
were crooked, but this one ran straight, from east to west (the street is still
there).
Ananias’ house is just a couple of
blocks north of Straight Street (Bab Sharqi).
:12 And in a vision he has seen a man named Ananias coming in and putting his
hand on him, so that he might receive his sight.”
:13 Then Ananias answered, “Lord, I have heard
from many about this man, how much harm he has done to Your saints in
Jerusalem.
:14 And here he has authority from the chief
priests to bind all who call on Your name.”
Ananias has already heard about Saul and the persecution he’s brought
against the church.
:15 But the Lord said to him, “Go, for he is a
chosen vessel of Mine to bear My name before Gentiles, kings, and the children
of Israel.
:15 Gentiles, kings, and … Israel
Paul’s primary ministry will be outside the “Jewish box”. Up until this time, this is something
inconceivable to a good Jewish boy’s mindset.
I can’t imagine what Paul must have thought when he heard about the
“Gentiles”.
:16 For I will show him how many things he must
suffer for My name’s sake.”
:16 things he must suffer
Paul is not going to have an easy life.
Lesson
Suffering included
Some folks mistakenly think that when they accept Christ, all their
problems are over.
The truth is that often suffering is very much a part of the Christian
life.
Sometimes the pain we experience is simply because of our stupid actions.
That’s not the kind of suffering we’re talking about.
I heard there was a driver who was told to her car needed a quart of
oil. She wondered why her car started
smoking and eventually caught on fire …
But if we are suffering because we have been following the Lord, then we
shouldn’t be surprised.
(1 Pe 4:12 NKJV) Beloved,
do not think it strange concerning the fiery trial which is to try you, as
though some strange thing happened to you;
Paul wrote,
(2 Ti 3:12 NKJV) Yes, and
all who desire to live godly in Christ Jesus will suffer persecution.
God will even use the suffering we endure as a Christian.
Illustration
Adoniram Judson, the renowned missionary to
Burma, endured untold hardships trying to reach the lost for Christ. For 7 heartbreaking years he suffered hunger
and poverty. During this time he was
thrown into Ava Prison, and for 17 months was subjected to almost incredible
mistreatment. As a result, for the rest
of his life he carried the ugly marks made by the chains and iron shackles
which had cruelly bound him. Undaunted,
upon his release he asked for permission to enter another province where he
might resume preaching the Gospel. The
godless ruler indignantly denied his request, saying “My people are not fools
enough to listen to anything a missionary might SAY, but I fear they might be impressed
by your SCARS and turn to your religion!”
:17 And Ananias went his way and entered the house; and laying his hands on
him he said, “Brother Saul, the Lord Jesus, who appeared to you on the road as
you came, has sent me that you may receive your sight and be filled with the
Holy Spirit.”
:17 laying his hands on him
Notice that Saul is “filled with the Holy Spirit” after coming to believe
in Jesus on the road to Damascus.
Notice that it is a relatively unknown disciple (Ananias) who lays hands on
Saul, not one of the apostles.
Lesson
God uses ordinary people
You may not be a Greg Laurie or a Billy
Graham, but you can be an Ananias. All
it takes is a willingness to say, “yes Lord”.
Illustration
A Sunday School
teacher, a Mr. Edward Kimball, in 1858, led a Boston shoe clerk to give his life to
Christ. The clerk, Dwight L. Moody,
became an evangelist. In England in
1879, he awakened evangelistic zeal in the heart of Fredrick B. Meyer, pastor
of a small church. F. B. Meyer,
preaching to an American college campus, brought to Christ a student named J.
Wilbur Chapman. Chapman, engaged in YMCA work, employed a former baseball
player, Billy Sunday, to do evangelistic work. Billy Sunday held a revival in Charlotte, N.C.
A group of local men were so enthusiastic afterward that they planned another
evangelistic campaign, bringing Mordecai Hamm to town to preach. During Hamm's
revival, a young man named Billy Graham heard the gospel and yielded his life
to Christ.
Think of the impact that this one Sunday
School teacher has had …
:18 Immediately there fell from his eyes something
like scales, and he received his sight at once; and he arose and was baptized.
:19 So when he had received food, he was
strengthened. Then Saul spent some days with the disciples at Damascus.
9:20-22 Saul preaches Jesus
:20 Immediately he preached the Christ in the
synagogues, that He is the Son of God.
:20 Immediately he preached the Christ
Lesson
Speak up
We aren’t all called to be preachers, but when you become a Christian,
others should know about it.
Jesus said,
(Mt 10:32–33
NKJV) —32 “Therefore whoever confesses Me before
men, him I will also confess before My Father who is in heaven. 33 But
whoever denies Me before men, him I will also deny
before My Father who is in heaven.
Saul no sooner is touched by the Lord than he lets other people know where
he stands.
:21 Then all who heard were amazed, and said, “Is
this not he who destroyed those who called on this name in Jerusalem, and has
come here for that purpose, so that he might bring them bound to the chief
priests?”
:22 But Saul increased all the more in strength,
and confounded the Jews who dwelt in Damascus, proving that this Jesus
is the Christ.
:22 proving that this Jesus is the Christ
Lesson
Intellect and Will
I’m sure that there are people who truly
have an intellectual problem in accepting who Jesus is.
But for most people, the real issue
is their “will” or their “pride”.
Saul had heard all the arguments
about who Jesus was. We already
suggested that Saul had heard Stephen when he spoke of Christ (Acts 6:8-10)
(Ac 6:8–10 NKJV) —8 And
Stephen, full of faith and power, did great wonders and signs among the people.
9 Then there arose some from what is called
the Synagogue of the Freedmen (Cyrenians,
Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10
And they were not able to resist the
wisdom and the Spirit by which he spoke.
Saul was from the
area of “Cilicia” and was likely in these meetings hearing Stephen speak.
Yet even though Stephen was
presenting compelling evidence about Jesus, Saul resisted the truth – not
because Stephen was unclear, but because Saul was unwilling.
Now that Saul has met Jesus on the
road to Damascus, I wouldn’t be surprised if he’s using the same arguments that
Stephen was using.
But it wasn’t the power of the arguments that
won Saul, it was meeting Jesus and humbling his pride.
It’s not that we shouldn’t study
and learn the intellectual arguments – I believe God uses them. It plants seeds. But when people reject the intellectual
argument we shouldn’t be disappointed.
We need to recognize that some people are just stubborn and proud.
9:23-25 Saul Escapes
:23 Now after many days were past, the Jews
plotted to kill him.
:23 after many days
Paul gives a few more details of these days to the Galatians (Gal. 1:15-18)
(Ga 1:15–18 NKJV)
—15 But when it pleased God, who separated me from my mother’s womb and
called me through His grace, 16 to reveal His Son in me, that I might preach Him among the
Gentiles, I did not immediately confer with flesh and blood, 17 nor did I
go up to Jerusalem to those who were apostles before me; but I went to
Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to see Peter, and
remained with him fifteen days.
He wasn’t in Damascus continually for three years, but had spent time out
in the desert, returning to Damascus, and then getting into trouble.
It was during those years in the desert that God clarified much of Paul’s
theology about Jesus and the gospel.
:24 But their plot became known to Saul. And they
watched the gates day and night, to kill him.
:25 Then the disciples took him by night and let him
down through the wall in a large basket.
:25 in a large basket
Saul escapes in a basket. I guess by
this time Paul was a “basket case”…
9:26-31 Saul goes to Jerusalem
:26 And when Saul had come to Jerusalem, he tried
to join the disciples; but they were all afraid of him, and did not believe
that he was a disciple.
:27 But Barnabas took him and brought him
to the apostles. And he declared to them how he had seen the Lord on the road,
and that He had spoken to him, and how he had preached boldly at Damascus in
the name of Jesus.
:27 Barnabas …brought him to the
apostles
You can imagine the kind of caution the apostles were feeling with Saul’s
previous history. They were
understandably suspicious of Saul.
Yet Barnabas has risked enough to get close enough to Saul to realize that
he is the real deal.
This is the second time we’ve run into Barnabas. His given name was “Joseph” (or, “Joses”).
(Ac 4:36 NKJV) And Joses, who was
also named Barnabas by the apostles (which is translated Son of Encouragement),
a Levite of the country of Cyprus
At some point in his life he took on a different name, Barnabas, “son of
encouragement”.
Here we see Barnabas doing his thing by coming alongside Saul and helping
him into the church in Jerusalem.
The next time we’ll see Barnabas is
when the church in Jerusalem (Acts 11) sends him up north to Antioch to
encourage and strengthen the Gentile believers that have come to Christ. Part of his ministry in Antioch will involve
looking Paul up and bringing him with him to Antioch to help with the teaching
and encouraging of the believers there.
Eventually Paul and Barnabas will team up to go on the first missionary
journey (Acts 13).
Lesson
Be a Barnabas
It seems to me that one of the
chief characteristics of Barnabas was the ability to see a need and then
without needing to be asked, he does something about it.
We see this when he sells a piece
of property to meet needs in the church.
We see it here when Paul needs a helping hand into the church.
A Barnabas is a person who has his eye open to needs, and then responds
with encouragement.
It might be a new person visiting church and doesn’t quite know how to fit
in.
It might be a person who has not been around awhile,
perhaps they even have slipped a bit in their walk.
It might be someone who is simply going through a rough period and need a
word of encouragement.
We all are called to be a “Barnabas”, an “encourager”.
(Heb 10:24–25 NKJV) —24 And let us
consider one another in order to stir up love and good works, 25 not
forsaking the assembling of ourselves together, as is the manner of
some, but exhorting one another, and so much the more as you see the Day
approaching.
The word “exhorting” is the same Greek word translated
“encouragement”, what a Barnabas does.
Part of our encouragement ought to be about being together
at church and stirring up love and good deeds.
Do you remember the “Lord of the Rings” movies?
The story was all about Mr. Frodo getting that “precious” ring
destroyed. Towards the end, Frodo has
run out of strength and can’t go on any more.
It’s Sam that steps up.
“I can’t carry it for you, but I can carry you”.
That’s what encouragement is all about.
You can’t carry another person’s responsibilities, but you
can help carry them.
:28 So he was with them at Jerusalem, coming in
and going out.
:29 And he spoke boldly in the name of the Lord
Jesus and disputed against the Hellenists, but they attempted to kill him.
:29 disputed against the Hellenists
It kind of sounds like Saul is now debating with his former colleagues, the
ones that Stephen used to debate with (Acts 6:9).
:30 When the brethren found out, they brought him
down to Caesarea and sent him out to Tarsus.
:30 Caesarea … to Tarsus
Play Caesarea Tarsus map clip
Caesarea is over 50 miles northwest of Jerusalem on the coast. It’s the major seaport of the area. Tarsus is
over 300 miles to the north in modern Turkey.
It was the capital of ancient Cilicia. Tarsus
is also Saul’s home town.
Saul will be in Tarsus for about 5 years before Barnabas picks him up and
takes him to help with the work in Antioch.
:31 Then the churches throughout all Judea,
Galilee, and Samaria had peace and were edified. And walking in the fear of the
Lord and in the comfort of the Holy Spirit, they were multiplied.
:31 they were multiplied
After Saul’s conversion, the
persecution slows down, there was a period of peace
and growth for the church in the land of Israel.
9:32-35 Jesus heals Aeneas
:32 Now it came to pass, as Peter went through all
parts of the country, that he also came down to the saints who dwelt in Lydda.
:32 Lydda
Play Lydda Joppa map video
Lydda is a town on the road from Jerusalem to
Joppa (part of modern Tel Aviv).
Lydda is 23 miles northwest of Jerusalem,
Joppa is another 11 miles on the coast.
:33 There he found a certain man named Aeneas, who
had been bedridden eight years and was paralyzed.
:34 And Peter said to him, “Aeneas, Jesus the
Christ heals you. Arise and make your bed.” Then he arose immediately.
:34 Jesus the Christ heals you
I love this. It is very clear in
Peter’s mind just who is doing the healing.
:34 Arise and make your bed
I think Aeneas’ mother was happy for Peter’s ministry. She had been trying to get him to make his
bed for years. J
Of course, if you want to be technical, it
doesn’t say that Aeneas actually made his bed, just that he got up
immediately. J
:35 So all who dwelt at Lydda
and Sharon saw him and turned to the Lord.
:35 Sharon
Play Sharon map clip
This is the coastal plain that runs the length of Israel from the port of
Joppa to Mount Carmel 50 miles to the north.
Aeneas apparently let people know about how he was healed.
Because Peter said “Jesus Christ heals you”, people are turning to Jesus,
not Peter. I like that.
9:36-43 Dorcas is raised
:36 At Joppa there was a certain disciple named
Tabitha, which is translated Dorcas. This woman was
full of good works and charitable deeds which she did.
:36 Tabitha … Dorcas
Tabitha is Aramaic for “gazelle”. Dorcas is Greek for “gazelle”.
I think the next time someone calls me a “dork” I just might say “thank
you”.
:36 charitable deeds – eleemosune – this
is the word usually translated “alms”
The meaning of the word is “mercy,
pity”. It’s doing things out of mercy
for others. We’ll see in a second what
some of those things were that she did.
:37 But it happened in those days that she became
sick and died. When they had washed her, they laid her in an upper room.
In Israel
the custom is to bury the dead immediately.
But for some reason the believers weren’t ready to bury her.
:38 And since Lydda was
near Joppa, and the disciples had heard that Peter was there, they sent two men
to him, imploring him not to delay in coming to them.
Peter was about 11 miles away.
:39 Then Peter arose and went with them. When he
had come, they brought him to the upper room. And all the widows stood
by him weeping, showing the tunics and garments which Dorcas
had made while she was with them.
:39 widows … tunics … garments
Apparently some of Dorcas’ “charitable deeds”
involved making garments for the widows.
This gal had done many good works and was much loved by her community.
:40 But Peter put them all out, and knelt down and
prayed. And turning to the body he said, “Tabitha, arise.” And she opened her
eyes, and when she saw Peter she sat up.
:40 Peter put them all out
There was no need for
distractions. Peter’s not here to put on
a show, he’s here to pray. He’s not here
to pray to the people in the room, he’s here to pray to God.
Lesson
Prayer without distractions.
It’s not that you can’t pray in a busy
place.
But sometimes your prayers can be more focused, and
your time with the Lord more sweeter when there aren’t distractions all around.
Put away the distractions. Turn off the TV. Get up a little earlier.
:40 Tabitha arise
Notice the similarities between what has just happened with Peter and Dorcas and a miracle that the Lord did:
(Mk 5:35–43 NKJV)
—35 While He was still speaking, some came from the ruler of the
synagogue’s house who said, “Your daughter is dead. Why trouble the
Teacher any further?” 36 As soon as Jesus heard the word that was spoken, He said to the
ruler of the synagogue, “Do not be afraid; only believe.” 37 And He
permitted no one to follow Him except Peter, James, and John the brother of
James.
Note that Peter was one of the few present when the Lord would perform this
miracle.
38 Then He
came to the house of the ruler of the synagogue, and saw a tumult and those who
wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and
weep? The child is not dead, but sleeping.”
I wonder if the same atmosphere of weeping and wailing for Dorcas reminded Peter of this earlier time.
40 And they
ridiculed Him. But when He had put them all outside, He took the father and the
mother of the child, and those who were with Him, and entered where the
child was lying.
Jesus had put all the others outside and only a few were there to see what
would happen, just like Peter would do.
41 Then He
took the child by the hand, and said to her, “Talitha,
cumi,” which is translated, “Little girl, I say to
you, arise.”
Jesus’ words were a little different, but the similarities between “Talitha” and “Tabitha” are pretty close. It’s almost as if Peter was copying what he
had seen Jesus do. It also makes me
wonder if hearing Tabitha’s name helped remind Peter of what the Lord had done
with the little girl.
42 Immediately
the girl arose and walked, for she was twelve years of age. And they
were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said
that something should be given her to eat.
Lesson
Examples
Jesus said that the disciples would do the same things He had done.
(Jn 14:12 NKJV) “Most
assuredly, I say to you, he who believes in Me, the
works that I do he will do also; and greater works than these he will
do, because I go to My Father.
Part of being a Christian is learning to follow the
example that Jesus gave us.
The example we leave is not just about the kinds of good things we do, but
how we live, even how we suffer. Peter
would write,
(1 Pe 2:21 NKJV) For to
this you were called, because Christ also suffered for us, leaving us an
example, that you should follow His steps:
What would Jesus do?
We will also leave an example for others to follow. Paul wrote,
(1 Co 11:1 NKJV) Imitate
me, just as I also imitate Christ.
Just as Peter was imitating Christ, we leave examples for
others to follow as well.
:41 Then he gave her his hand and lifted
her up; and when he had called the saints and widows, he presented her alive.
:42 And it became known throughout all Joppa, and
many believed on the Lord.
:43 So it was that he stayed many days in Joppa
with Simon, a tanner.
:43 with Simon, a tanner
Peter doesn’t move on from Joppa, but decides to stay awhile.
tanner – this is a guy who works with
animal skins, turning something that came from a dead animal into something
useful like leather.
Ancient tanning methods made for pretty stinky work. The skins were soaked and scraped to remove
any dead flesh or fat. Then the skins
were soaked in urine to remove the hair.
Then the skin would be pounded with dung until they became flexible but
not too soft.
According to the Levitical law, the “tanner”
would be a guy who was considered “unclean” (Lev. 11:40).
Tanners usually lived and worked on the outskirts of town (can you
imagine why?).
What an interesting place for Peter to be staying. We’re going to see Peter being used to reach
out to the “unclean” Gentiles. But first
Peter will be up on Simon’s rooftop having a vision of animals being lowered on
a sheet and the Lord commanding him to “kill and eat”. And Peter says he doesn’t eat “unclean”
things. Interesting…