Thursday
Evening Bible Study
January 17, 2008
Introduction
Paul has been on his third world-wide missionary journey. He travelled
through the Galatian churches, spent three years growing the church in Ephesus,
travelled through Macedonia, down to Greece, back up to Macedonia, then made
his way down the western coast of Asia.
map
When he stopped near Ephesus he spent a brief visit with the elders of
Ephesus where he shared that he had begun to receive warnings through various
prophets in various churches about the difficult times ahead for him.
(Acts 20:22-24 NKJV) "And see, now I go bound in the spirit to
Jerusalem, not knowing the things that will happen to me there, {23}
"except that the Holy Spirit testifies in every city, saying that chains
and tribulations await me. {24} "But none of these things move me; nor do
I count my life dear to myself, so that I may finish my race with joy, and the
ministry which I received from the Lord Jesus, to testify to the gospel of the
grace of God.
The leaders of the church in Jerusalem were
concerned about the false rumors being spread about Paul – that he was accused
of teaching Jewish people to forsake the Law of Moses. Paul was given an
assignment to help a group of Jewish men fulfill a Nazirite vow, and the church
leaders were hoping this would put the rumors to an end. But when Paul went to
the Temple to complete the vows, a group of Jews from Asia stirred up the crowd
and had Paul arrested in the Temple, accusing him of desecrating the Temple by
bringing a Gentile there. The Romans spotted the agitation in the crowd and
sent soldiers in to stop the riot and seize Paul.
Acts 21:37 – 22:21 Paul Addresses the crowd
:37 Then as Paul was about to be led into the barracks, he said to the
commander, "May I speak to you?" He replied, "Can you speak
Greek?
:38 "Are you not the Egyptian who some time ago stirred up a rebellion
and led the four thousand assassins out into the wilderness?"
assassins – sikarios – one
who carries a dagger (Latin sica) or
short sword under his clothing, that he may kill secretly and treacherously.
The historian Josephus (Wars II:13:5 and 17:6; Antiquities
XX:8:10) records such an event in A.D. 54. An Egyptian imposter claimed to be a
prophet. Josephus said the fellow gathered 30,000 followers (Luke is probably
more accurate) and came to the Mount of Olives promising his followers that the
walls of Jerusalem would collapse at his command. But when he showed up, the
Roman army promptly marched on them, killed some, captured others, the rest
were scattered. And the Egyptian escaped.
For the Romans, this is certainly a case of mistaken identity. They see the
crowd and the tumult and assume the Jews have captured this guy who caused so
much trouble.
They think they’re arresting a terrorist.
But the “Egyptian” wouldn’t be a guy who could speak Greek.
:39 But Paul said, "I am a Jew from Tarsus, in Cilicia, a citizen of
no mean city; and I implore you, permit me to speak to the people."
no mean city – asemos –
unmarked or unstamped; unknown, insignificant
Tarsus was a well known, well respected city. It was the capital of
Cilicia. It had a reputation for education, probably being the place where Paul
learned to speak Greek.
:40 So when he had given him permission, Paul stood on the stairs and
motioned with his hand to the people. And when there was a great silence, he
spoke to them in the Hebrew language, saying,
Paul is standing on the stairs to the Antonio Fortress which was right next
to the Temple.
Acts 22
:1 "Brethren and fathers, hear my defense before you now."
Brothers and fathers – interesting phrase. This is the same phrase
that Stephen used when he gave his defense before the Sanhedrin before he was
stoned to death (Acts 7:2).
defense – apologia –
verbal defense, speech in defense; a reasoned statement or argument
Here’s Paul in front of a crowd of people who seem to hate him. How will he
respond?
We don’t always respond too well when we’re in a hostile situation.
Illustration
An attorney tells the story of a man who died, and the attorney said to his
wife, “He did not leave a will. So we need to know the last words he ever said
to you.” She said, “I don’t want to tell you.” He said, “Look, he did not leave
a will. We need to know the last words he ever said to you.” She said, “I don’t
want to tell you. It was something between the two of us.” He said, “May I beg
you one more time?” She said, “Okay, I’ll tell you. The last thing he ever said
to me was, ‘You don’t scare me. You couldn’t hit the broad side of a barn with
that old gun.’” She was caught. —R. Larry Moyer, “Right Smack in the Middle of Sin,”
Lesson:
Handling hostility with respect.
Paul speaks respectfully using words of courtesy and dignity.
(1 Pet 3:9 NKJV) not returning evil for evil or reviling for
reviling, but on the contrary blessing, knowing that you were called to this,
that you may inherit a blessing.
Paul has been mishandled and slandered. Yet he has the presence of mind to
use terms of respect. He doesn’t call them “you bunch of bums!”
When you are in a hostile situation, you have a choice as to what kinds of
words you are going to use.
(Prov 15:1 NKJV) A soft answer turns away wrath, But a harsh word
stirs up anger.
It’s like you having two pockets in your pants to reach
into for the situation. Are you going to reach into the pocket with the gun or
the pocket with the healing salve?
:2 And when they heard that he spoke to them in the Hebrew language, they
kept all the more silent. Then he said:
:3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in
this city at the feet of Gamaliel, taught according to the strictness of our
fathers' law, and was zealous toward God as you all are today.
Gamaliel –
He was the grandson of the great Jewish
scholar, Hillel, and he followed the liberal leadings of Hillel in his
teaching.
He himself was one of the great Jewish
religious scholars of all time.
In fact, prior to the death of Gamaliel, when a teacher taught, he sat, and
his students stood, but when Gamaliel died, they said, “the glory of the law
ceased, and purity and Pharisaism died”, and from that time, students no longer
stood while being taught the law.
Gamaliel was the one who was concerned that the Sanhedrin might be guilty
of fighting against God if they persecuted the church too much (Acts 5:39)
The point is that Paul has some pretty impressive credentials, having been
a student of Gamaliel’s.
was zealous toward God as you all are today – Paul says he can
identify with the people who are trying to kill him.
Do you understand why people act the way they do?
:4 "I persecuted this Way to the death, binding and delivering into
prisons both men and women,
this Way – One of the early labels that people used to describe this
splinter group from Judaism that followed after Jesus.
Jesus used some of the language Himself:
(Mat 7:14 NKJV) "Because narrow is the gate and difficult is
the way which leads to life, and there are few who find it.
(John 14:3-6 NKJV) "And if I go and prepare a place for you, I
will come again and receive you to Myself; that where I am, there you may be
also. {4} "And where I go you know, and the way you know." {5} Thomas
said to Him, "Lord, we do not know where You are going, and how can we
know the way?" {6} Jesus said to him, "I am the way, the truth, and
the life. No one comes to the Father except through Me.
The phrase was first used in the book of Acts to describe Paul’s
persecution of the church:
(Acts 9:2 NKJV) …so that if he found any who were of the Way,
whether men or women, he might bring them bound to Jerusalem.
(Acts 19:9 NKJV) But when some were hardened and did not believe,
but spoke evil of the Way before the multitude, he departed from them and
withdrew the disciples, reasoning daily in the school of Tyrannus.
(Acts 19:23 NKJV) And about that time there arose a great commotion
about the Way.
:5 "as also the high priest bears me witness, and all the council of
the elders, from whom I also received letters to the brethren, and went to
Damascus to bring in chains even those who were there to Jerusalem to be
punished.
Paul is trying to show that he was so immersed in Judaism that it would not
have been an easy thing for him to have become a Christian.
:6 "Now it happened, as I journeyed and came near Damascus at about
noon, suddenly a great light from heaven shone around me.
:7 "And I fell to the ground and heard a voice saying to me, 'Saul,
Saul, why are you persecuting Me?'
:8 "So I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus
of Nazareth, whom you are persecuting.'
Jesus of Nazareth – Paul met Jesus
:9 "And those who were with me indeed saw the light and were afraid,
but they did not hear the voice of Him who spoke to me.
Acts 9:7 says they actually heard something, but apparently they did not
understand the noise they heard, while Paul did.
:10 "So I said, 'What shall I do, Lord?' And the Lord said to me,
'Arise and go into Damascus, and there you will be told all things which are
appointed for you to do.'
Lesson
One step at a time
Paul has an audience with the King of Kings. Jesus is going to give Paul
some directions for his life, but all Jesus says is to go to Damascus where he
will get the next set of instructions.
Paul will end up with one of the most amazing ministries the world has
seen. But it all started with obeying the instructions of going to Damascus.
When Phillip was in the middle of a huge revival in Samaria, the Spirit
told him to go down to the road to Gaza.
Phillip would end up meeting an Ethiopian eunuch and leading him to the
Lord. But he didn’t know that when he first got his instructions.
Abraham was living in the land of Ur when God told him to go.
(Heb 11:8 NKJV) By faith Abraham obeyed when he was called to go
out to the place which he would receive as an inheritance. And he went out, not
knowing where he was going.
We look at Abraham as the “father of faith”. The Jews are in the land of
Israel because of Abraham. It all started with him obeying the simple command
to “go”.
The same goes for our lives as well. There may be times when we are
wondering what God wants for our lives. And then one day God points His finger
at a thing, a place, a job, and He says, “go”.
We want all the details. We want to know how it’s all going to turn out.
God simply wants us to obey.
What if I’ve heard God wrong? What if I make a mistake?
Then you learn from your mistakes.
Paul started off for Damascus thinking he was going to
please God by imprisoning Christians. God did a fine job correcting Paul.
It is better that God knows that we are available and willing than that we
are closed minded and reluctant.
:11 "And since I could not see for the glory of that light, being led
by the hand of those who were with me, I came into Damascus.
:12 "Then a certain Ananias, a devout man according to the law, having
a good testimony with all the Jews who dwelt there,
Ananias – Paul mentions to his Jewish audience that Ananias was a
good Jewish man.
:13 "came to me; and he stood and said to me, 'Brother Saul, receive
your sight.' And at that same hour I looked up at him.
:14 "Then he said, 'The God of our fathers has chosen you that you
should know His will, and see the Just One, and hear the voice of His mouth.
the Just One – Stephen also called Jesus “The Just One” (Acts 7:52)
:15 'For you will be His witness to all men of what you have seen and
heard.
you will be His witness – this is what Paul is doing right now. God
will use people (like Ananias) to speak direction into your life.
:16 'And now why are you waiting? Arise and be baptized, and wash away your
sins, calling on the name of the Lord.'
:17 "Now it happened, when I returned to Jerusalem and was praying in
the temple, that I was in a trance
was praying – Paul was a man of prayer
:18 "and saw Him saying to me, 'Make haste and get out of Jerusalem
quickly, for they will not receive your testimony concerning Me.'
Back in those early days, God wanted Paul to get out of Jerusalem. This
time God prepared him, but told him to go to Jerusalem.
:19 "So I said, 'Lord, they know that in every synagogue I imprisoned
and beat those who believe on You.
:20 'And when the blood of Your martyr Stephen was shed, I also was
standing by consenting to his death, and guarding the clothes of those who were
killing him.'
Your martyr Stephen –Do you get the idea that watching Stephen’s
death had an impact on Saul/Paul?
:21 "Then He said to me, 'Depart, for I will send you far from here to
the Gentiles.'"
:22-30 Paul’s Roman Citizenship
:22 And they listened to him until this word, and then they raised their
voices and said, "Away with such a fellow from the earth, for he is not
fit to live!"
They don’t like the comment about the Gentiles. They don’t think the
Gentiles should hear anything about God. In their eyes, Gentiles are good for
nothing but to stoke the fires of hell.
Yet God had spoken in times past about the Gentiles.
(Isa 42:6 NKJV) "I, the LORD, have called You in
righteousness, And will hold Your hand; I will keep You and give You as a
covenant to the people, As a light to the Gentiles,
Be careful about your prejudices. The people you don’t like just might be
someone that God loves.
:23 Then, as they cried out and tore off their clothes and threw dust into
the air,
:24 the commander ordered him to be brought into the barracks, and said
that he should be examined under scourging, so that he might know why they
shouted so against him.
scourging – the Romans used a whip called a “cat-o-nine-tails”, or
flagellum, strips of leather with pieces of bone or metal imbedded in the ends,
the point was to tear away flesh during the whipping. This is what Jesus was
scourged with.
:25 And as they bound him with thongs, Paul said to the centurion who stood
by, "Is it lawful for you to scourge a man who is a Roman, and
uncondemned?"
Roman – Paul took advantage of his Roman citizenship. He took
advantage of the laws of the land. He had done this back in Philippi when he
and Silas were arrested, beaten, and thrown into jail (Acts 16).
:26 When the centurion heard that, he went and told the commander, saying,
"Take care what you do, for this man is a Roman."
:27 Then the commander came and said to him, "Tell me, are you a
Roman?" He said, "Yes."
:28 The commander answered, "With a large sum I obtained this
citizenship." And Paul said, "But I was born a citizen."
Keep in mind that the world at this time was under the control of the Roman
Empire.
Roman citizenship gave you certain rights
Cicero had said, “To bind a Roman
citizen is a crime, to scourge him a scandal, to slay him – death for your
family”
For Paul to be bound without a hearing was an offense punishable by jail.
To scourge him might have meant death.
At the time of these events, during the reign of Caesar Claudius, Roman
citizenship could be purchased, but it wasn’t cheap.
If you falsely claimed to be a Roman citizen when you weren’t, you could be
put to death.
Being born in Tarsus wouldn’t have made Paul a citizen. It would have had
to have been one of Paul’s ancestors (father or grandfather) who had either
bought or been granted citizenship in Rome, and then when Paul was born, he was
born into a family of Roman citizens.
:29 Then immediately those who were about to examine him withdrew from him;
and the commander was also afraid after he found out that he was a Roman, and
because he had bound him.
:30 The next day, because he wanted to know for certain why he was accused
by the Jews, he released him from his bonds, and commanded the chief priests
and all their council to appear, and brought Paul down and set him before them.
The commander isn’t real sure why the chief priests want Paul to be killed.
The next day Paul is going to be brought before his accusers and the commander
will give them a chance to explain why they wanted to kill Paul.
council – sunedrion – the
Sanhedrin, the great council at Jerusalem, consisting of the seventy one
members, viz. scribes, elders, prominent members of the high priestly families
and the high priest, the president of the assembly.
Lesson
How God guides us
Paul gives his “defense”, his apologia
as to who he is. What we gain from this chapter is a glimpse into the kinds of
things that God uses to guide us.
God has plans for our life.
(Eph 2:10 NKJV) For we are His workmanship, created in Christ Jesus
for good works, which God prepared beforehand that we should walk in them.
The question we are constantly asking God is, “What is it
You want me to do?”
There are some helpful things in this chapter that help us
learn more about what God has for us to do.
1. Your
birth
There are things beyond your control, things you’re simply born with.
(Acts 22:3 NKJV) "I am indeed a Jew, born in
Tarsus of Cilicia…
Paul was born a Jew. He was born in Tarsus. He was raised
speaking Hebrew.
Paul was also a Roman. He often used his Roman citizenship
to his advantage.
For most of us, we are Americans. There are some advantages to being an
American.
When you go to Russia, you can get a glimpse of the
advantage you have being born an American. The Russians for the most part love
to talk to Americans.
Even though many Americans can only speak English, this
too is an advantage since English has become the language that most people
outside America learn. It’s the language of the world.
Some of us might not have been born into the nicest of families. Some of us
don’t like the looks we were born with. But it’s who you are. It’s who God made
you to be.
It’s a part of how God can use you.
2. Your
education (or lack)
Paul was educated by Gamaliel.
You can see in Paul’s writings that he knew the
Scriptures. You can see his education in the way he does his ministry. God will
use that.
Peter was uneducated.
(Acts 4:13 NKJV) Now when they saw the boldness
of Peter and John, and perceived that they were uneducated and untrained men,
they marveled. And they realized that they had been with Jesus.
Peter and John’s lack of education was useful because it
made the Jewish leaders aware that the things they were doing were not due to
their own bright minds.
But sometimes we make the mistake of thinking that God is
against education.
Paul shows us that God can use a person who has an
education.
The problem education brings is the pride and
self-dependance that it creates in people.
(1 Cor 8:1 NKJV) …Knowledge puffs up, but love
edifies.
But if a man or woman can grow in godly traits like
humility and a servant’s heart, then education is another tool in what God can
use in your life.
3. Your
life before Christ.
Paul was a persecutor of the church.
(Acts 22:4 NKJV) "I persecuted this Way to
the death, binding and delivering into prisons both men and women,
Some of us can be quite ashamed of what we were like before we met Jesus.
Many people are afraid to talk about what they used to be like. But you will
find that at the appropriate times, God can use your past to show people that
they too can be saved, that they too can come to know Jesus, that they too can
change.
Sometimes we look at areas of our life, our experiences, our history, and
see them as terrible disasters or mistakes. But I’m beginning to realize that
making mistakes is a very big part of maturity. We don’t grow by avoiding
mistakes, we grow by learning from our mistakes.
Sometimes we can become paralyzed in our decision making
process because we’re afraid of making another “mistake”. I’m beginning to find
that people I deem as “successful” tend to be people who embrace their mistakes
rather than hide or avoid them.
4. Your
encounter with Jesus.
This is not the first time Paul will tell people about how he met Jesus.
Nor will this be the last.
This is a big part of Paul’s “defense”, his “apologetic”.
When we are talking with a person about knowing God, it is
important to know the Scriptures. But one of the most powerful tools is to talk
about your own encounter with Jesus.
What were you like before you came to trust Jesus? How did
you come to trust Jesus? What has your life been like after trusting in Jesus?
Some people have quite dramatic testimonies, like the apostle Paul. Bright
lights, hearing voices, an encounter with a supernatural being.
Mike MacIntosh has quite a dramatic testimony of how he was
on drugs and thought he had lost half his brain. He found Jesus, got prayed for
by the elders, and God healed him.
For Peter it was a bit different – he was just at work one day when this
guy walked up to him and said “follow Me”.
For me, I was just an eighth grade kid, raised in a good
home, who realized one day he needed Jesus.
5. Godly people.
God used one of the believers in Damascus to influence Paul’s life. God
brought healing to Paul through Ananias:
(Acts 22:12-16 NKJV) "Then a certain
Ananias, a devout man according to the law, having a good testimony with all
the Jews who dwelt there, {13} "came to me; and he stood and said to me,
'Brother Saul, receive your sight.' And at that same hour I looked up at him.
God also used Ananias to give Paul guidance. God worked through Ananias to
give Paul a peek at his life’s work.
{14} "Then he said, 'The God of our fathers
has chosen you that you should know His will, and see the Just One, and hear
the voice of His mouth. {15} 'For you will be His witness to all men of what
you have seen and heard. {16} 'And now why are you waiting? Arise and be
baptized, and wash away your sins, calling on the name of the Lord.'
Some people like to work alone. For
one reason or another they would rather not ask other people for advice. We might call them “Lone Ranger Christians”.
Illustration
The Lone Ranger and Tonto were camping in the desert, they
set up their tent, and fell asleep. Some hours later, The Lone Ranger woke his
faithful friend. “Tonto, look up at the sky and tell me what you see.” Tonto
replies, “Me see millions of stars.” “What does that tell you?” asked the Lone
Ranger. Tonto ponders for a minute. “Astronomically speaking, it tells me that
there are millions of galaxies and potentially billions of planets. Astrologically,
it tells me that Saturn is in Leo. Timewise, it appears to be approximately a
quarter past three. Theologically, it’s evident the Lord is all powerful and we
are small and insignificant. Meteorologically, it seems we will have a
beautiful day tomorrow. What it tell you Kemosabe?” The Lone Ranger is silent
for a moment, then speaks. “Someone has stolen our tent.”
Hey, even the Lone Ranger had a partner.
They helped keep each other on track.
(Prov 11:14 NKJV) Where there is no counsel, the
people fall; But in the multitude of counselors there is safety.
(Prov 15:22 NKJV) Without counsel, plans go awry,
But in the multitude of counselors they are established.
(Prov 24:6 NKJV) For by wise counsel you will
wage your own war, And in a multitude of counselors there is safety.
It’s a good thing to have people you can go to for advice.
6. Prayer.
It was when Paul was in prayer in the temple that God spoke more direction
to Paul.
Ask God for guidance.
(Jer 33:3 NKJV)
'Call to Me, and I will answer you, and show you great and mighty
things, which you do not know.'
Expect to get an answer.
Illustration
Where's Your
Umbrella?
One summer, a drought threatened the crop in a small town.
On a hot and dry Sunday, the village parson told his congregation, “There isn’t
anything that will save us except to pray for rain. Go home, pray, believe, and
come back next Sunday ready to thank God for sending rain.” The people did as
they were told and returned to church the following Sunday. But as soon as the
parson saw them, he was furious. “We can’t worship today. You do not yet
believe,” he said. “But,” they protested, “we prayed, and we do believe.”
“Believe?” he responded. “Then where are your umbrellas?”
7. The
example of others.
It seems to me that Stephen’s example of dying for Christ had an impact on
Paul.
We saw a few subtle references
I kind of wonder if Paul was kind of having one of those “déjà-vu” feelings
as he was being arrested in Jerusalem and now about to face the Sanhedrin like
Stephen did.
I think one of the best ways I learn is by watching others. I love going to Pastors’ conferences and
hearing other guys talk about how they handled their difficult times.
I also love to read biographies of the great men and women of God through
history. I learn from their examples.
I also find that at times I’m the example.
There just might be others out there watching you. They may be observing how you handle your
tragedy.