Thursday
Evening Bible Study
May 4,
2006
Introduction
It was the time of the prophet Amos. It was a time of military and
financial prosperity for the northern kingdom. Jeroboam II was the king of the
northern kingdom (793-753 BC) and he led the nation with some helpful guidance.
(2 Ki 14:25
NKJV) He restored the territory of Israel from the
entrance of Hamath to the Sea of the Arabah, according to the word of the LORD
God of Israel,
which He had spoken through His servant Jonah
the son of Amittai, the prophet who was from Gath Hepher.
Jonah 1
:1 Now the word of the LORD came to Jonah the son of Amittai, saying,
Jonah – Yonah – “dove”
:2 "Arise, go to Nineveh,
that great city, and cry out against it; for their wickedness has come up
before Me."
Nineveh – Niyn@veh – “abode of Ninus”; capital of
the ancient kingdom of Assyria;
located on the east bank of the Tigris river. It was about
550 miles from Samaria, the capital
of the northern kingdom of Israel.
Nineveh was not a nice place
and the Assyrians were not nice people. From the Bible Knowledge Commentary:
Nineveh was the capital of one
of the cruelest, vilest, most powerful, and most idolatrous empires in the
world. For example, writing of one of his conquests, Ashurnaṣirpal II (883-859) boasted, “I stormed the
mountain peaks and took them. In the midst of the mighty mountain I slaughtered
them; with their blood I dyed the mountain red like wool. . . . The heads of
their warriors I cut off, and I formed them into a pillar over against their
city; their young men and their maidens I burned in the fire” (Luckenbill, Ancient
Records of Assyria and Babylonia, 1:148). Regarding one captured leader, he
wrote, “I flayed [him], his skin I spread upon the wall of the city . . .”
(ibid., 1:146). He also wrote of mutilating the bodies of live captives and
stacking their corpses in piles.
God had a message for the people of Nineveh,
and God had a messenger to deliver it.
:3 But Jonah arose to flee to Tarshish from the presence of the LORD. He
went down to Joppa, and found a ship going to Tarshish; so he paid the fare,
and went down into it, to go with them to Tarshish from the presence of the
LORD.
Tarshish – Tarshiysh –
“yellow jasper”, thought to be a city of the Phoenicians located somewhere on
the coast of modern Spain.
It was the farthest place Jonah could go in the opposite direction of Nineveh.
Lesson
Running from God
Jonah thought he could somehow run away from God.
David knew better:
(Psa 139:7-10 NKJV) Where can I go from Your Spirit? Or where can I
flee from Your presence? {8} If I ascend into heaven, You are there; If I make
my bed in hell, behold, You are there. {9} If I take the wings of the morning,
And dwell in the uttermost parts of the sea, {10} Even there Your hand shall
lead me, And Your right hand shall hold me.
We may think at times that we’ve gone to a place where God isn’t, but we’re
wrong.
You can’t get away from God – you can run but you can’t hide.
And you also can’t get away from God – you may feel like you’ve gone so far
that you could never get back. But He hasn’t left you.
Illustration
There’s a story about a fellow who suddenly left a discussion group at a
tea quite disgusted, slamming the door after him. One person trying to relieve
the tension, remarked, “Well, he’s gone.” To this the hostess replied, “No, he
isn’t. That’s a closet!”
That’s what it’s like when we try to run from God’s presence. We just get
trapped.
Lesson
The importance of simple obedience
Sometimes God asks us to go somewhere and we, like Jonah, refuse to go.
Perhaps we don’t want to pay the consequences of what might happen if we
go.
Perhaps our life would be uncomfortable.
Perhaps the people of Nineveh
won’t like me.
Perhaps it won’t work out.
But sometimes God leads us one place only to get us to another.
Illustration
It was time to finally pick out a king for the nation of Israel.
God whispered some things into Samuel’s ears about this fellow named Saul, and
he got ready to meet Saul, but first God had to get Saul to meet Samuel.
God used missing donkeys to get Saul out of the house.
Saul went off to look for the missing donkeys, and
couldn’t find them.
Yet while he was looking he just happened to run into
Samuel. He never found the donkeys, and in fact they were already found when he
got home. But the most important thing was that God worked to get Saul where he
needed to be.
If it’s really God asking us to go, why are we worried?
Illustration
It’s the Texas Rangers locker room on an August 1997
afternoon. Star relief pitcher and passionate Christian John Wetteland is
flipping through his Bible, talking about why he isn’t worried about his
religious fervor fitting in with the Rangers’ club house.
“ ‘ That would be like Noah asking God—not Noah. What’s
his name? Went to Nineveh!’
“ ‘ Simsy!’ Wetteland yells, startling reserve outfielder
Mike Simms, who is watching TV. ‘Who refused to go to Nineveh?’
Simms stares back blankly.
“ ‘ Jonah!’ Wetteland, the former Yankee, hollers,
suddenly remembering and very pleased. ‘It would be like Jonah saying to God,
“Well, how many people are in Nineveh
that are gonna listen to my message that I have from you?” Of course, Jonah
decided to go 180 degrees the opposite direction—and you know the rest of the
story; he gets barfed up on the beach at Nineveh.
When God directs you somewhere, you just go.’ “
-- The New York
Times Magazine, cited in Christian Reader, "Personally Speaking."
Here was a fellow who was more concerned about being a
strong Christian than what the consequences might be.
Lesson
Setting the example
God is concerned that people have the right examples to follow.
Are you setting the example of running away or obeying?
Paul said to Timothy:
(1 Tim 4:12 NKJV) Let no one despise your youth, but be an example to the believers in word,
in conduct, in love, in spirit, in faith, in purity.
I wonder what kind of example Jonah was setting for the
nation back at home.
I may offend some of us Republicans with this comment –
but I wonder if we need to be careful just how much of Fox News we watch. I’m not saying that they’re bad at reporting
the news. But I think that there’s a
mindset of hating our enemies that you pick up on and swallow. I’m not against identifying our enemies. I wonder if we need to be careful about our attitudes
toward them.
Illustration
Gasping For Breath
A senior gas company training supervisor and a young trainee were out
checking meters in a suburban neighborhood. They parked their truck at the end
of the alley and worked their way to the other end. At the last house, a woman
in her kitchen window watched the two men as they checked her gas meter. Having
finished the meter checks, the supervisor challenged his younger co-worker to a
foot race down the alley back to the truck-just to prove that an older guy
could outrun a younger one. As they at last came running up to the truck, they
forgot to check who had won since they both realized the lady from that last
house was huffing and puffing right behind them. They stopped immediately and
asked her what was wrong. Gasping for breath, she replied, “When I saw two man
from the gas company running away from my house as hard as you two were, I
figured I’d better run too!”
If we find ourselves running away from God’s call, we might just look
around and find that people are following our example.
:4 But the LORD sent out a great wind on the sea, and there was a mighty
tempest on the sea, so that the ship was about to be broken up.
I think we could call this “getting Jonah’s attention”.
:5 Then the mariners were afraid; and every man cried out to his god, and
threw the cargo that was in the ship into the sea, to lighten the load. But
Jonah had gone down into the lowest parts of the ship, had lain down, and was
fast asleep.
He’s unaware of the trouble he’s caused others around him.
:6 So the captain came to him, and said to him, "What do you mean,
sleeper? Arise, call on your God; perhaps your God will consider us, so that we
may not perish."
:7 And they said to one another, "Come, let us cast lots, that we may
know for whose cause this trouble has come upon us." So they cast lots,
and the lot fell on Jonah.
casting lots – we’d probably look at it like tossing dice.
:8 Then they said to him, "Please tell us! For whose cause is this
trouble upon us? What is your occupation? And where do you come from? What is
your country? And of what people are you?"
:9 So he said to them, "I am a Hebrew; and I fear the LORD, the God of
heaven, who made the sea and the dry land."
LORD – the Hebrew is “Yahweh”, the name of God.
:10 Then the men were exceedingly afraid, and said to him, "Why have
you done this?" For the men knew that he fled from the presence of the
LORD, because he had told them.
It’s interesting that he’s told them about his rebellion against God. It’s actually kind of sad. He ought to be
telling them how to follow his merciful God.
:11 Then they said to him, "What shall we do to you that the sea may
be calm for us?"; for the sea was growing more tempestuous.
:12 And he said to them, "Pick me up and throw me into the sea; then
the sea will become calm for you. For I know that this great tempest is because
of me."
Sometimes we may wonder what we did to cause the storm we’re in, and we
wonder because we really don’t know.
Lesson
Why storms?
1. Sometimes God is getting ready to
show people His glory.
(John 9:1-3 NKJV) Now as Jesus passed by, He saw a man who was
blind from birth. {2} And His disciples asked Him, saying, "Rabbi, who
sinned, this man or his parents, that he was born blind?" {3} Jesus
answered, "Neither this man nor his parents sinned, but that the works of
God should be revealed in him.
Then Jesus healed the man, bringing glory to God.
2. Sometimes God is working to
refine us.
(1 Pet 1:6-7 NKJV) In this you greatly rejoice, though now for a
little while, if need be, you have been grieved by various trials, {7} that the
genuineness of your faith, being much more precious than gold that perishes,
though it is tested by fire, may be found to praise, honor, and glory at the
revelation of Jesus Christ,
The trials we go through are like the fire that refines
precious metals, helping the goldsmith separate the valuable metal from the
worthless dross.
3. Sometimes God is showing us that
He’s enough.
(2 Cor 12:7-10 NKJV) And lest I should be exalted above measure by
the abundance of the revelations, a thorn in the flesh was given to me, a
messenger of Satan to buffet me, lest I be exalted above measure. {8}
Concerning this thing I pleaded with the Lord three times that it might depart
from me. {9} And He said to me, "My grace is sufficient for you, for My
strength is made perfect in weakness." Therefore most gladly I will rather
boast in my infirmities, that the power of Christ may rest upon me. {10}
Therefore I take pleasure in infirmities, in reproaches, in needs, in
persecutions, in distresses, for Christ's sake. For when I am weak, then I am
strong.
God continued to allow Paul to suffer this “thorn in the
flesh” and Paul learned that he didn’t have to quit because of it. He learned
that God’s grace on his life was enough. He learned that God doesn’t need
strong, healthy people to work, God prefers to use weakness so that people can
see God’s power at work.
4. Sometimes we are being chastened.
This is what is happening to Jonah.
Jonah knew better. He knew exactly what was happening. He isn’t responding
this way because he has a death wish or because he is following some sort of
superstitious belief. He is a prophet. He knows what God wants of him.
(Heb 12:11
NKJV) Now no chastening seems to be joyful for the present, but painful;
nevertheless, afterward it yields the peaceable fruit of righteousness to those
who have been trained by it.
Sometimes the storms come to get our attention. Sometimes
they are the way that God gets us to turn away from destructive behavior. Sometimes
it’s the way God gets us to turn around and follow Him.
5.
Sometimes we may not simply know the reason.
Illustration
WHY ME?
A fellow was driving a rig in a long line of
tractor-trailers when a police officer pulled him over for speeding. Astounded
that he alone was caught, he asked, “Out of all these trucks that were going
just as fast as I was, why did you pull me over?” “Have you ever gone fishing?”
the officer asked. “Yes,” the man replied. “Well, have you ever caught all the
fish in the pond?”
Sometimes it feels like it was just a cruel coincidence. But that’s only because we don’t always know
why.
:13 Nevertheless the men rowed hard to return to land, but they could not,
for the sea continued to grow more tempestuous against them.
It sounds to me that they don’t want to be guilty of murder, throwing Jonah
overboard.
:14 Therefore they cried out to the LORD and said, "We pray, O LORD,
please do not let us perish for this man's life, and do not charge us with
innocent blood; for You, O LORD, have done as it pleased You."
:15 So they picked up Jonah and threw him into the sea, and the sea ceased
from its raging.
:16 Then the men feared the LORD exceedingly, and offered a sacrifice to
the LORD and took vows.
:17 Now the LORD had prepared a great fish to swallow Jonah. And Jonah was
in the belly of the fish three days and three nights.
great fish – it doesn’t say “whale”. Some people have difficulty
with this because most whales can’t eat something as large as a man. But it
simply says “fish”, and that it was a special fish that God had prepared
probably just for this occasion.
Some folks have a problem “swallowing” this story. Could such a thing ever
have happened?
I know some folks point to modern examples where a fisherman has been
swallowed by some huge fish, but I have a more convincing authority to quote on
the authenticity of this story.
Jesus believed in the story of Jonah.
(Mat 12:38-40 NKJV) Then some of the scribes and Pharisees
answered, saying, "Teacher, we want to see a sign from You." {39} But
He answered and said to them, "An evil and adulterous generation seeks
after a sign, and no sign will be given to it except the sign of the prophet
Jonah. {40} "For as Jonah was three days and three nights in the belly of
the great fish, so will the Son of Man be three days and three nights in the
heart of the earth.
Not only was Jesus talking about Jonah being a picture of
Jesus being in the “belly” of the earth for three days, but don’t miss the fact
that Jesus Himself understood this story as a literal, factual, telling of the
truth.
Jonah 2
:1 Then Jonah prayed to the LORD his God from the fish's belly.
I think one of the most amazing parts of this story is the fact that it
took Jonah three days before he started praying.
That’s stubbornness!
Illustration
Stubborn Ship
Supposedly an actual transcript of a radio conversation of a US
naval ship with Canadian authorities off the coast of Newfoundland
in October 1995. Radio conversation
released by the Chief of Naval Operations 10-10-95.
Americans: Please divert your course
15 degrees to the North to avoid a collision.
Canadians: Recommend you divert YOUR
course 15 degrees to the South to avoid a collision.
Americans: This is the Captain of a
US Navy ship. I say again, DIVERT YOUR
COURSE!
Canadians: No, I say again, you
divert YOUR course.
Americans: THIS IS THE AIRCRAFT
CARRIER USS LINCOLN, THE SECOND LARGEST SHIP IN THE UNITED STATES’ ATLANTIC
FLEET. WE ARE
ACCOMPANIED BY THREE DESTROYERS, THREE CRUISERS AND
NUMEROUS SUPPORT VESSELS, I DEMAND THAT YOU CHANGE YOUR COURSE 15 DEGREES
NORTH, THAT’S ON FIVE DEGREES NORTH, OR COUNTER-MEASURES WILL BE UNDERTAKEN TO
INSURE THE SAFETY OF THIS SHIP.
Canadians: This is a
lighthouse! Your call!
You aren’t going to win if you’re going to go up against God.
:2 And he said: "I cried out to the LORD because of my affliction, And
He answered me. "Out of the belly of Sheol I cried, And You heard my
voice.
Sheol – the place of the dead.
Jonah had felt like he was dead.
:3 For You cast me into the deep, Into the heart of the seas, And the
floods surrounded me; All Your billows and Your waves passed over me.
:4 Then I said, 'I have been cast out of Your sight; Yet I will look again
toward Your holy temple.'
Solomon had prayed that if God’s people sinned and were finding themselves
taken captive in a distant land (1Ki. 8:46-50),
that if they turned and prayed towards the Temple
in Jerusalem, God would hear and
forgive.
:5 The waters surrounded me, even to my soul; The deep closed around me;
Weeds were wrapped around my head.
:6 I went down to the moorings of the mountains; The earth with its bars
closed behind me forever; Yet You have brought up my life from the pit, O LORD,
my God.
:7 "When my soul fainted within me, I remembered the LORD; And my
prayer went up to You, Into Your holy temple.
:8 "Those who regard worthless idols Forsake their own Mercy.
:9 But I will sacrifice to You With the voice of thanksgiving; I will pay
what I have vowed. Salvation is of the LORD."
Jonah is officially giving in to the Lord.
:10 So the LORD spoke to the fish, and it vomited Jonah onto dry land.
Jonah 3
:1 Now the word of the LORD came to Jonah the second time, saying,
He is the God of the second chance.
You may have said “no” to him about something in the past, but perhaps it’s
not too late yet to turn around and say “yes”. Perhaps God will speak the word
a second time.
:2 "Arise, go to Nineveh,
that great city, and preach to it the message that I tell you."
It wasn’t until Jonah was finally humbled that he because useful to God.
:3 So Jonah arose and went to Nineveh,
according to the word of the LORD. Now Nineveh
was an exceedingly great city, a three-day journey in extent.
It’s easy to get the wrong idea. I used to think that the fish spit Jonah
out on the beach at Nineveh. Nineveh
is at least 400 miles from the Mediterranean Sea.
Nineveh was a large city for
that day. It would take three days to walk around it, about 60 miles in
circumference.
:4 And Jonah began to enter the city on the first day's walk. Then he cried
out and said, "Yet forty days, and Nineveh
shall be overthrown!"
Not a very fancy message. No stories. No jokes. He doesn’t even tell the
people what to do. He doesn’t even invite them to turn to God.
:5 So the people of Nineveh
believed God, proclaimed a fast, and put on sackcloth, from the greatest to the
least of them.
:6 Then word came to the king of Nineveh;
and he arose from his throne and laid aside his robe, covered himself with
sackcloth and sat in ashes.
the king of Nineveh
– Either Adad-nirari III (810-783 B.C.) or Ashurdan III (771-754).
:7 And he caused it to be proclaimed and published throughout Nineveh by
the decree of the king and his nobles, saying, Let neither man nor beast, herd
nor flock, taste anything; do not let them eat, or drink water.
:8 But let man and beast be covered with sackcloth, and cry mightily to
God; yes, let every one turn from his evil way and from the violence that is in
his hands.
:9 Who can tell if God will turn and relent, and turn away from His fierce
anger, so that we may not perish?
:10 Then God saw their works, that they turned from their evil way; and God
relented from the disaster that He had said He would bring upon them, and He
did not do it.
This could easily be called the greatest revival in world history. An
entire major city turns to God.
It wasn’t a lasting revival because during the following generation, the
Assyrians would come and wipe out the northern kingdom of Israel
and take them into captivity in 722 BC.
Lesson
Success in ministry
I am mystified at times as to how to measure “success” in ministry.
Compare the ministries of Jonah and
Jeremiah.
If we were to stack them up side by side and count how
many people “went forward” at their crusades, Jonah is easily the winner. Jonah
converted an entire city. Jeremiah converted … nobody.
If we put them side by side and measure their hearts,
measure their faithfulness to the ministry and the Lord, Jeremiah is easily the
winner.
Perhaps our ideas about “success” aren’t the same as God’s ideas.
I would think that for most pastors going into the ministry, this is
something that we wrestle with.
I know that I read and admire
stories about the small, unknown guy who is simply faithful, though he doesn’t
see too many results from his ministry.
Like the story about the unknown deacon who was preaching
the message in the place of the pastor who didn’t show up on a cold Sunday
morning in England when a young sixteen year old walked in and sat down in the
back. The old deacon was preaching from Isaiah –
(Isa 45:22 KJV) Look unto me, and be ye saved,
all the ends of the earth: for I am God, and there is none else.
And that morning Charles Spurgeon, one of the greatest
preachers to ever live, was saved. Because of the faithfulness of an unknown
man.
But as much as I am encouraged by the faithfulness of that deacon, I have
to admit that like most guys I know, I’d rather be the guy they influenced, one
of the Spurgeons of the world.
But I have the idea that in God’s eyes, numbers maybe
aren’t always the true measure of a man’s ministry.
Think of Jonah and Jeremiah.
For most of us, we’ve come to the place where we’re looking forward to that
day when we see Jesus, and we are hoping for Him to say, “Well done, good and
faithful servant”.
That line comes from the parable of the talents, where a lord distributes
his wealth to his servants to take care of while he’s away:
(Mat 25:19-27 NKJV) "After a long time the lord of those
servants came and settled accounts with them. {20} "So he who had received
five talents came and brought five other talents, saying, 'Lord, you delivered
to me five talents; look, I have gained five more talents besides them.' {21}
"His lord said to him, 'Well done, good and faithful servant; you were
faithful over a few things, I will make you ruler over many things. Enter into
the joy of your lord.' {22} "He also who had received two talents came and
said, 'Lord, you delivered to me two talents; look, I have gained two more
talents besides them.' {23} "His lord said to him, 'Well done, good and faithful
servant; you have been faithful over a few things, I will make you ruler over
many things. Enter into the joy of your lord.' {24} "Then he who had
received the one talent came and said, 'Lord, I knew you to be a hard man,
reaping where you have not sown, and gathering where you have not scattered
seed. {25} 'And I was afraid, and went and hid your talent in the ground. Look,
there you have what is yours.' {26} "But his lord answered and said to
him, 'You wicked and lazy servant, you knew that I reap where I have not sown,
and gather where I have not scattered seed. {27} 'So you ought to have
deposited my money with the bankers, and at my coming I would have received
back my own with interest.
If you look at the parable carefully, the Lord measured the
servants faithfulness with what they did with what He had given them.
He didn’t expect the fellow with two talents to come up
with as much as the fellow with five.
And the fellow with one was rebuked because he didn’t do anything with
the one talent he had been given.
God is looking for faithfulness in the things He’s given
us. He’s looking for me to be the best
Rich Cathers I can be. He’s not
measuring me against fellows with five talents.
What has God given you to do? What’s on your plate? What’s in front of you. Be faithful in those things.
Jonah 4
:1 But it displeased Jonah exceedingly, and he became angry.
:2 So he prayed to the LORD, and said, "Ah, LORD, was not this what I
said when I was still in my country? Therefore I fled previously to Tarshish;
for I know that You are a gracious and merciful God, slow to anger and abundant
in lovingkindness, One who relents from doing harm.
:3 "Therefore now, O LORD, please take my life from me, for it is
better for me to die than to live!"
Now we get the real reason why Jonah refused to go to Nineveh
and had run off to Tarshish.
He just knew that God was going to be kind and gracious to the people of Nineveh.
And Jonah wanted them destroyed, not forgiven.
:4 Then the LORD said, "Is it right for you to be angry?"
:5 So Jonah went out of the city and sat on the east side of the city.
There he made himself a shelter and sat under it in the shade, till he might
see what would become of the city.
He hoped that God would change his mind and destroy Nineveh.
He was planning on waiting out the remaining forty days. I get the idea that the “three days walk”
(3:3) might have also been the extent of his ministry.
:6 And the LORD God prepared a plant and made it come up over Jonah, that
it might be shade for his head to deliver him from his misery. So Jonah was
very grateful for the plant.
Jonah was glad for God to be gracious to him.
:7 But as morning dawned the next day God prepared a worm, and it so
damaged the plant that it withered.
:8 And it happened, when the sun arose, that God prepared a vehement east
wind; and the sun beat on Jonah's head, so that he grew faint. Then he wished
death for himself, and said, "It is better for me to die than to
live."
:9 Then God said to Jonah, "Is it right for you to be angry about the
plant?" And he said, "It is right for me to be angry, even to
death!"
:10 But the LORD said, "You have had pity on the plant for which you
have not labored, nor made it grow, which came up in a night and perished in a
night.
Jonah seems to have only known what selfish love was all about.
All Jonah really cared about was himself.
He was upset for the plant, but only because the plant helped him out.
He was upset because God disturbed his comfort.
:11 "And should I not pity Nineveh, that great city, in which are more
than one hundred and twenty thousand persons who cannot discern between their
right hand and their left; and much livestock?"
one hundred and twenty thousand persons … – this was the number of
young children in the city. The population
of Nineveh would then have been
around 600,000 people.
Jonah didn’t even care for the children of Nineveh.
He wanted it all destroyed.
As a touch of sarcasm, God mentions that destroying Nineveh
would also hurt the cattle as well.
Couldn’t Jonah at least love the cows?
Lesson
God’s love
Jesus said,
(Mat 5:44-48 KJV) But I
say unto you, Love your enemies, bless them that curse you, do good to them
that hate you, and pray for them which despitefully use you, and persecute you;
{45} That ye may be the children of your Father which is in heaven: for he
maketh his sun to rise on the evil and on the good, and sendeth rain on the
just and on the unjust. {46} For if ye love them which love you, what reward
have ye? do not even the publicans the same? {47} And if ye salute your
brethren only, what do ye more than others? do not even the publicans so? {48}
Be ye therefore perfect, even as your Father which is in heaven is perfect.
When we learn to love our “enemies”, then we are beginning
to love like God loves.
Who are you angry with right now?
Do you hope for God’s destruction of them or God’s mercy?
What do you think God wants for them?
Illustration
Corrie Ten Boom shares this true story in her book, The Hiding
Place:
It was a church service in Munich
that I saw him, the former S.S. man who had stood guard at the shower room door
in the processing center at Ravensbruck.
He was the first of our actual jailers that I had seen since that time. And suddenly it was all there—the roomful of
mocking men, the heaps of clothing, Betsie’s pain-blanched face. He came up to me as the church was emptying,
beaming and bowing. “How grateful I am for your message, Fraulein,” he
said. “To think that, as you say, He has
washed my sins away!” His hand was
thrust out to shake mine. And I, who had
preached so often to the people in Bloemendaal the need to forgive, kept my
hand at my side. Even as the angry,
vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I
going to ask for more? Lord Jesus, I
prayed, forgive me and help me to forgive him.
I tried to smile, I struggled to raise my hand. I could not.
I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give me Your forgiveness. As I took his hand the most incredible thing
happened. From my shoulder along my arm
and through my hand a current seemed to pass from me to him, while into my
heart sprang a love for this stranger that almost overwhelmed me. And so I discovered that it is not on our
forgiveness any more than on our goodness that the world’s healing hinges, but
on His. When He tells us to love our
enemies, He gives, along with the command, the love itself.