Thursday
Evening Bible Study
April 21, 2005
Jeremiah 38
:1-13 Jeremiah sinks in the cistern
:1 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the
son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah
had spoken to all the people, saying,
While Jeremiah was being held in this courtyard, he had the ability to keep
speaking to the people. These four fellows were important government leaders.
Gedaliah the son of Pashhur – his dad may have been the fellow that had had
Jeremiah beaten and put into stocks (Jer. 20)
Jucal the son of Shelemiah – was sent by Zedekiah to ask about a word from
God concerning the siege of Jerusalem
(37:3).
Pashhur the son of Malchiah – the fellow sent by Zedekiah to ask about Babylon’s
initial attack on Jerusalem
(21:1-2)
:2 "Thus says the LORD: 'He who remains in this city shall die by the
sword, by famine, and by pestilence; but he who goes over to the Chaldeans
shall live; his life shall be as a prize to him, and he shall live.'
:3 "Thus says the LORD: 'This city shall surely be given into the hand
of the king of Babylon's army,
which shall take it.'"
This isn’t the politically correct thing to say at this time. He’s
predicting that the home team is going to lose.
:4 Therefore the princes said to the king, "Please, let this man be
put to death, for thus he weakens the hands of the men of war who remain in
this city, and the hands of all the people, by speaking such words to them. For
this man does not seek the welfare of this people, but their harm."
To these fellows, Jeremiah was a traitor. He was discouraging people from
fighting for Jerusalem.
:5 Then Zedekiah the king said, "Look, he is in your hand. For the
king can do nothing against you."
It sounds like Zedekiah was a bit intimidated by these guys.
:6 So they took Jeremiah and cast him into the dungeon of Malchiah the
king's son, which was in the court of the prison, and they let Jeremiah down
with ropes. And in the dungeon there was no water, but mire. So Jeremiah sank
in the mire.
dungeon – bowr – pit,
well, cistern
Last week we read about Jeremiah being put into the prison at the house of
Jonathan the scribe (37:15). Apparently Jonathan had a dried out cistern that
had been converted into a prison.
Now Jeremiah is thrown into another cistern. This one is a bit more muddier.
He begins to sink in the mud.
:7 Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king's
house, heard that they had put Jeremiah in the dungeon. When the king was
sitting at the Gate of Benjamin,
Ebed-Melech – “servant of the king”
Ethiopian – he’s a foreigner.
He’s a friend of Jeremiah, willing to put his life and reputation on the
line to save his friend.
:8 Ebed-Melech went out of the king's house and spoke to the king, saying:
:9 "My lord the king, these men have done evil in all that they have
done to Jeremiah the prophet, whom they have cast into the dungeon, and he is
likely to die from hunger in the place where he is. For there is no more bread
in the city."
no more bread in the city – a sign that the siege is nearing its
close. The Babylonians are getting ready to break into the city.
:10 Then the king commanded Ebed-Melech the Ethiopian, saying, "Take
from here thirty men with you, and lift Jeremiah the prophet out of the dungeon
before he dies."
Thirty men not just to lift Jeremiah out of the cistern, but probably also
to guard him from the other guys as well.
:11 So Ebed-Melech took the men with him and went into the house of the
king under the treasury, and took from there old clothes and old rags, and let
them down by ropes into the dungeon to Jeremiah.
The room under the treasury was where the access was to the cistern.
The rags were used as padding to keep the ropes from cutting into
Jeremiah’s arms.
:12 Then Ebed-Melech the Ethiopian said to Jeremiah, "Please put these
old clothes and rags under your armpits, under the ropes." And Jeremiah
did so.
:13 So they pulled Jeremiah up with ropes and lifted him out of the
dungeon. And Jeremiah remained in the court of the prison.
I would imagine that Jeremiah felt a little like what David wrote,
(Psa 40:1-3 NKJV) I waited patiently
for the LORD; And He inclined to me, And heard my cry. {2} He also brought me
up out of a horrible pit, Out of the
miry clay, And set my feet upon a rock, And established my steps. {3} He
has put a new song in my mouth; Praise to our God; Many will see it and fear,
And will trust in the LORD.
:14-28 Jeremiah tells Zed to surrender; kept in prison courtyard
:14 Then Zedekiah the king sent and had Jeremiah the prophet brought to him
at the third entrance of the house of the LORD. And the king said to Jeremiah,
"I will ask you something. Hide nothing from me."
:15 Jeremiah said to Zedekiah, "If I declare it to you, will you not
surely put me to death? And if I give you advice, you will not listen to
me."
:16 So Zedekiah the king swore secretly to Jeremiah, saying, "As the
LORD lives, who made our very souls, I will not put you to death, nor will I
give you into the hand of these men who seek your life."
Somehow I have a hard time believing Zedekiah. Perhaps he means to do well,
but his past actions make you wonder what will happen next.
:17 Then Jeremiah said to Zedekiah, "Thus says the LORD, the God of
hosts, the God of Israel: 'If you surely surrender to the king of Babylon's
princes, then your soul shall live; this city shall not be burned with fire,
and you and your house shall live.
:18 'But if you do not surrender to the king of Babylon's princes, then
this city shall be given into the hand of the Chaldeans; they shall burn it
with fire, and you shall not escape from their hand.'"
Everything will be fine if Zedekiah would just surrender.
:19 And Zedekiah the king said to Jeremiah, "I am afraid of the Jews
who have defected to the Chaldeans, lest they deliver me into their hand, and
they abuse me."
:20 But Jeremiah said, "They shall not deliver you. Please, obey the
voice of the LORD which I speak to you. So it shall be well with you, and your
soul shall live.
:21 "But if you refuse to surrender, this is the word that the LORD
has shown me:
:22 'Now behold, all the women who are left in the king of Judah's
house shall be surrendered to the king of Babylon's
princes, and those women shall say: "Your close friends have set upon you
And prevailed against you; Your feet have sunk in the mire, And they have
turned away again."
the women – the harem
(Jer 38:22 NLT) All the women left in your palace will be brought
out and given to the officers of the Babylonian army. Then the women will taunt
you, saying, 'What fine friends you have! They have betrayed and misled you.
When your feet sank in the mud, they left you to your fate!'
When Jeremiah sank in the mud, a friend came to his rescue.
In contrast, Zedekiah would sink in the mud of Babylon
and those who claimed to be his friends wouldn’t help him and in fact they are
the ones who would get him into this mess in the first place.
Lesson
Friends and pits
Enemies throw each other in the pit.
Joseph’s brothers threw him into the pit.
True friends help each other out of the miry clay
Do you know of a friend who is “stuck” in a pit?
Illustration
A man fell into a pit and couldn't get himself out...
~ A subjective person came along and said, "I feel
for you down there."
~ An objective person walked by and said, "It's
logical that someone would fall down there."
~ A Pharisee said, "Only bad people fall into
pits."
~ A mathematician calculated how deep the pit was.
~ A news reporter wanted the exclusive story on the pit.
~ An IRS agent asked if he was paying taxes on the pit.
~ A self-pitying person said, "You haven't seen
anything until you've seen my pit."
~ A fire-and-brimstone preacher said, "You deserve
your pit."
~ A psychologist noted, "Your mother and father are
to blame for your being in that pit."
Jesus, seeing the man, took him by the hand and lifted him
out of the pit.
(John 13:34-35 KJV) A new commandment I
give unto you, That ye love one another; as I have loved you, that ye also love
one another. {35} By this shall all men know that ye are my disciples, if ye
have love one to another.
(1 John 3:16
KJV)
Hereby perceive we the love of God, because he laid down his life for us: and
we ought to lay down our lives for the brethren.
Illustration
A number of years ago, in a mental institution just outside Boston,
Mass., a young girl known as “Little Annie”
was locked in the dungeon. This institution was one of the more enlightened
ones for the treatment of the mentally disturbed. However, the doctors felt
that a dungeon was the only place for those who were “hopelessly” insane. In
Little Annie’s case, they saw no hope for her, so she was confined to a living
death in that small cage which received little light and even less hope.
About that time, an elderly nurse in the institution was nearing
retirement. She felt there was hope for all of God’s creatures, so she started
taking her lunch into the dungeon and eating outside Little Annie’s cage. She
felt perhaps she could communicate some love and hope to the little girl.
In many ways, Little Annie was like an animal. On occasions, she would
violently attack the person who came into her cage. At other times, she would
completely ignore them. When the elderly nurse started visiting her, Little
Annie gave no indication that she was even aware of her presence. One day, the
elderly nurse brought some brownies to the dungeon and left them outside the
cage. Little Annie gave no hint she knew they were there, but when the nurse
returned the next day, the brownies were gone. From that time on, the nurse
would bring brownies when she made her Thursday visit. Soon, the doctors in the
institution noticed a change was taking place. After a period of time, they
decided to move Little Annie upstairs. Finally, the day came when this
“hopeless case” was told she could return home. But Little Annie did not wish
to leave. The place had meant so much to her she felt she could make a
contribution if she stayed and worked with the other patients. The elderly
nurse had seen and brought out so much in her life that Little Annie felt she
could see and help develop something in others.
Many years later, Queen Victoria
of England,
while pinning England’s
highest award on a foreigner, asked Helen Keller, “How do you account for your
remarkable accomplishments in life? How do you explain the fact that even
though you were both blind and deaf, you were able to accomplish so much?” Without
a moment’s hesitation, Helen Keller said that had it not been for Anne Sullivan
(Little Annie), the name of Helen Keller would have remained unknown.
It’s not too well known, but Helen Keller was a normal, healthy baby before
some mysterious disease left her almost helpless and hopeless. Anne Sullivan
saw Helen Keller as one of God’s very special people—treated her as she saw
her—loved her—disciplined her - - played, prayed, pushed and worked with her
until the flickering candle that was her life became a beacon that helped light
the pathways and lighten the burdens of people all over the world. Yes, Helen
Keller influenced millions after her own life was touched by “Little Annie!”
Do you know someone in a pit? In a dungeon?
:23 'So they shall surrender all your wives and children to the Chaldeans.
You shall not escape from their hand, but shall be taken by the hand of the king
of Babylon. And you shall cause
this city to be burned with fire.'"
:24 Then Zedekiah said to Jeremiah, "Let no one know of these words,
and you shall not die.
:25 "But if the princes hear that I have talked with you, and they
come to you and say to you, 'Declare to us now what you have said to the king,
and also what the king said to you; do not hide it from us, and we will not put
you to death,'
:26 "then you shall say to them, 'I presented my request before the
king, that he would not make me return to Jonathan's house to die there.'"
Zedekiah had an excuse that Jeremiah was to use if he was asked about what
Zedekiah and he had talked about.
:27 Then all the princes came to Jeremiah and asked him. And he told them
according to all these words that the king had commanded. So they stopped
speaking with him, for the conversation had not been heard.
:28 Now Jeremiah remained in the court of the prison until the day that Jerusalem
was taken. And he was there when Jerusalem
was taken.
Lesson
Moved by fear
When I read these accounts of Zedekiah, I get this feeling like something
inside of him wanted to do what was right. Why else would he keep sending
messengers to Jeremiah to find out what God had to say?
Yet it seems that Zedekiah was derailed in his life because of his fear of
people.
His fear of the leaders made him give in and allow Jeremiah to be thrown
into a pit.
His fear of the people in captivity kept him from surrendering to
Nebuchadnezzar and sparing the city.
He knew the right thing, but was too afraid to do it.
Fear can cause us to do strange things.
Illustration
Former Hearse
Driver
An American is in London
for the first time. He’s in a taxi on his way to an appointment for which he is
afraid he may be late, given the slow speed at which the driver is proceeding.
In order to ask the driver about their progress, he leans forward and taps the
older gentleman on the shoulder. The driver simultaneously emits a blood
curdling scream and jumps straight up in the air, yanking the wheel to one
side. The cab veers sharply, jumps the curb, demolishing a beautiful old cast
iron lamppost and comes to a stop mere inches from a shop window. The startled
but uninjured passenger asks, “Are you all right? I didn’t mean to frighten
you. I just wanted to ask a question.” “Not your fault, guv’nor,” said the
driver in a Cockney lilt, “I’m bright new to this taxi drivin’ I yam, an’ I’m
not used to ‘avin’ comp’ny owin’ to my previous trade.” “I see,” said the
passenger. “And what did you do previously?” The driver said, “Why for the past
25 years I was the best hearse driver in London,
sir.”
A counterpart to fearing people is the desire to “please people”. It’s
really the same thing. We seek to
“please” people because we’re “afraid” of what will happen if we don’t. A typical person we try and please is our
boss …
Illustration
My Boss' Jokes
The boss returned from lunch in a good mood and called the
whole staff in to listen to a couple of jokes he had picked up. Everybody but
one girl laughed uproariously. “What’s the matter?” grumbled the boss. “Haven’t
you got a sense of humor??” “I don’t have to laugh,” she said. “I’m
leaving Friday...”
When you’re always doing things to please other people you’re setting
yourself up for trouble.
What if the people you are trying to please want you to do
the wrong thing?
Sometimes we get so caught up in pleasing everyone else,
that the people we really ought to be helping (like our family) get neglected.
How can we ever hope to get away from being afraid of people?
One approach is to remember who is really worth fearing. Jesus said:
(Mat 10:28 KJV) And fear not them which kill the body, but
are not able to kill the soul: but rather fear him which is able to destroy
both soul and body in hell.
God is the one who has the power to put someone in
hell. If we understand what it is to
fear Him, then we can put our fear of people into perspective. God is the one to be pleasing, not people.
Another way of approaching this is to simply keep our eyes on Jesus.
We can only do it if we are relying on Jesus to help us. By
our own selves it is just too hard.
(Heb 12:1-3 NKJV) Therefore we also,
since we are surrounded by so great a cloud of witnesses, let us lay aside
every weight, and the sin which so easily ensnares us, and let us run with endurance
the race that is set before us, {2} looking unto Jesus, the author and finisher
of our faith, who for the joy that was set before Him endured the cross,
despising the shame, and has sat down at the right hand of the throne of God.
{3} For consider Him who endured such hostility from sinners against Himself,
lest you become weary and discouraged in your souls.
Steven gave a bold witness for Jesus. He was facing a wild
mob. How did he do it?
(Acts 7:55-60 NKJV) But he, being full of
the Holy Spirit, gazed into heaven and saw
the glory of God, and Jesus standing at the right hand of God, {56} and
said, "Look! I see the heavens opened and the Son of Man standing at the
right hand of God!" {57} Then they cried out with a loud voice, stopped
their ears, and ran at him with one accord; {58} and they cast him out of the
city and stoned him. And the witnesses laid down their clothes at the feet of a
young man named Saul. {59} And they stoned Stephen as he was calling on God and
saying, "Lord Jesus, receive my spirit." {60} Then he knelt down and
cried out with a loud voice, "Lord, do not charge them with this
sin." And when he had said this, he fell asleep.
He had his eyes on Jesus.
Jeremiah 39
:1-10 Jerusalem
falls
The events of this chapter are also recorded in Jeremiah
52.
:1 In the ninth year of Zedekiah king of Judah,
in the tenth month, Nebuchadnezzar king of Babylon
and all his army came against Jerusalem,
and besieged it.
:2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day
of the month, the city was penetrated.
The siege would last about 30 months, from Jan. 15, 588, to July
18, 586 B.C.
This is such a hugely traumatic date in the nation’s life that it is
recorded in three other places as well: 2 Kings 25:1;
Jer. 52:4; Ezek. 24:1-2
Jeremiah’s ministry started in 627 BC (the 13th year of Josiah,
Jer. 1:2). For much of that time, he has
been warning the people of Judah
of the day of coming destruction. He’s
warned them for 41 years. It finally
happens.
Lesson
Jesus is coming back
(2 Pet 3:1-12 NKJV) Beloved, I now write to you this second
epistle (in both of which I stir up your pure minds by way of reminder), {2}
that you may be mindful of the words which were spoken before by the holy
prophets, and of the commandment of us, the apostles of the Lord and Savior,
{3} knowing this first: that scoffers will come in the last days, walking
according to their own lusts, {4} and saying, "Where is the promise of His
coming? For since the fathers fell asleep, all things continue as they were
from the beginning of creation." {5} For this they willfully forget: that
by the word of God the heavens were of old, and the earth standing out of water
and in the water, {6} by which the world that then existed perished, being
flooded with water. {7} But the heavens and the earth which are now preserved
by the same word, are reserved for fire until the day of judgment and perdition
of ungodly men. {8} But, beloved, do not forget this one thing, that with the
Lord one day is as a thousand years, and a thousand years as one day. {9} The
Lord is not slack concerning His promise, as some count slackness, but is
longsuffering toward us, not willing that any should perish but that all should
come to repentance. {10} But the day of the Lord will come as a thief in the
night, in which the heavens will pass away with a great noise, and the elements
will melt with fervent heat; both the earth and the works that are in it will
be burned up. {11} Therefore, since all these things will be dissolved, what
manner of persons ought you to be in holy conduct and godliness, {12} looking
for and hastening the coming of the day of God, because of which the heavens
will be dissolved, being on fire, and the elements will melt with fervent heat?
People may mock us and say that we’ve been claiming for years that Jesus
would be coming back and yet things go on just like they always have been.
Peter says that this is what people said before the flood of Noah.
I’m sure this is the kind of thing that people thought in Jeremiah’s day, “Hey
old man, you’ve been saying that for years …”
And then it happened.
Our part is to be “looking for and hastening” the return of Jesus to the
earth.
Each year that we do our “Prophecy Update” we see that a few more pieces
have fallen into place. It will happen.
What kind of condition do you want Jesus to find you in when He comes back?
(Mat 24:45-51 NKJV) "Who then is a faithful and wise
servant, whom his master made ruler over his household, to give them food in
due season? {46} "Blessed is that servant whom his master, when he comes,
will find so doing. {47} "Assuredly, I say to you that he will make him
ruler over all his goods. {48} "But if that evil servant says in his
heart, 'My master is delaying his coming,' {49} "and begins to beat his
fellow servants, and to eat and drink with the drunkards, {50} "the master
of that servant will come on a day when he is not looking for him and at an
hour that he is not aware of, {51} "and will cut him in two and appoint
him his portion with the hypocrites. There shall be weeping and gnashing of
teeth.
At the Men’s Retreat I was challenging the guys not just
to think about Jesus coming back tomorrow (though that’s a good thing), but
also, what if we had five years left?
Are there some things you might do a little different in your life if
you knew you had five years left to before you brought your life before Jesus?
:3 Then all the princes of the king of Babylon
came in and sat in the Middle Gate: Nergal-Sharezer, Samgar-Nebo, Sarsechim,
Rabsaris, Nergal-Sarezer, Rabmag, with the rest of the princes of the king of Babylon.
Nergal-Sharezer – Nergal
Shar’etser = “prince of fire”. This
fellow was also known as Neriglissar, son-in-law of Nebuchadnezzar; he would be
one of the rulers in Babylon from 560-556
B.C.
Samgar-Nebo – Camgar N@bow =
“sword of Nebo”
Sarsechim – Sarc@kiym –
“prince of the eunuchs”
Rabsaris – “great eunuch”
Nergal-Sarezer – Nergal
Shar’etser = “prince of fire”. Two
guys with the same name.
Rabmag – “great magician”
:4 So it was, when Zedekiah the king of Judah and all the men of war saw
them, that they fled and went out of the city by night, by way of the king's
garden, by the gate between the two walls. And he went out by way of the plain.
It has been suggested that Zedekiah was trying to get across the Jordan
River to the land of the Ammonites, hopefully to find safety at
Rabbah, the capital of the Ammonites.
:5 But the Chaldean army pursued them and overtook Zedekiah in the plains
of Jericho. And when they had
captured him, they brought him up to Nebuchadnezzar king of Babylon,
to Riblah in the land of Hamath,
where he pronounced judgment on him.
Jericho – about fifteen
miles from Jerusalem, located down
in the valley of the Jordan River. This is as far as Zedekiah got before the
Babylonians caught up to him.
Riblah – “fertility”; almost 200 miles north of Jerusalem, 60 miles
north of Damascus, in modern Syria close to the border of Lebanon. It was a key city located at the crossing on
the Orontes River. A few decades earlier, this was the headquarters
of Pharaoh Neco when was on his way north to battle Nebuchadnezzar. This was where Nebuchadnezzar had his army
headquarters for the region. In a way,
it would be similar to Kuwait City,
where much of the staging took place prior to the Iraq
war.
:6 Then the king of Babylon
killed the sons of Zedekiah before his eyes in Riblah; the king of Babylon
also killed all the nobles of Judah.
:7 Moreover he put out Zedekiah's eyes, and bound him with bronze fetters
to carry him off to Babylon.
The last thing that Zedekiah sees is the death of his sons.
Part of Zedekiah’s fears was what they would do to him if he got caught.
(Jer 38:19 NKJV) And Zedekiah the king said to Jeremiah,
"I am afraid of the Jews who have defected to the Chaldeans, lest they
deliver me into their hand, and they abuse me."
This was his reason for NOT obeying the Lord. His fears came true because he disobeyed the
Lord.
:8 And the Chaldeans burned the king's house and the houses of the people
with fire, and broke down the walls of Jerusalem.
Breaking down a city’s walls was to keep the city defenseless. It would keep them from being able to defend
themselves from their enemies.
The city’s walls are a great picture for us in our defenses against
sin. When we give in to sin and refuse
to turn from it, our “walls” are broken down and it’s more and more difficult
to guard yourself from sin.
One of the defenses against sin is to not do it.
:9 Then Nebuzaradan the captain of the guard carried away captive to Babylon
the remnant of the people who remained in the city and those who defected to
him, with the rest of the people who remained.
:10 But Nebuzaradan the captain of the guard left in the land
of Judah the poor people, who had
nothing, and gave them vineyards and fields at the same time.
Only peasants are left in the land.
They are not likely to cause trouble.
They will keep the land from becoming over-run with wild animals. Because they are given vineyards and fields,
the thought is that they will now be loyal to Babylon
because they’ve now hit the jackpot.
:11-14 Jeremiah rescued
:11 Now Nebuchadnezzar king of Babylon
gave charge concerning Jeremiah to Nebuzaradan the captain of the guard,
saying,
:12 "Take him and look after him, and do him no harm; but do to him
just as he says to you."
Early in his ministry, God gave Jeremiah a promise:
(Jer 1:8 KJV) Be not afraid of their faces: for I am with
thee to deliver thee, saith the LORD.
God had encouraged Jeremiah NOT to be afraid of people. And God took care of Jeremiah. Even when he was in the miry cistern.
:13 So Nebuzaradan the captain of the guard sent Nebushasban, Rabsaris,
Nergal-Sharezer, Rabmag, and all the king of Babylon's
chief officers;
:14 then they sent someone to take Jeremiah from the court of the prison,
and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he
should take him home. So he dwelt among the people.
:15-18 Ebed-Melech rewarded
:15 Meanwhile the word of the LORD had come to Jeremiah while he was shut
up in the court of the prison, saying,
:16 "Go and speak to Ebed-Melech the Ethiopian, saying, 'Thus says the
LORD of hosts, the God of Israel:
"Behold, I will bring My words upon this city for adversity and not for
good, and they shall be performed in that day before you.
Remember this guy? He’s the one that
rescued Jeremiah from the miry clay (Jer. 38)
:17 "But I will deliver you in that day," says the LORD,
"and you shall not be given into the hand of the men of whom you are
afraid.
:18 "For I will surely deliver you, and you shall not fall by the
sword; but your life shall be as a prize to you, because you have put your
trust in Me," says the LORD.'"
Ebed-Melech was another example like Jeremiah of a fellow who did not allow
his fear of people to keep him from doing the right thing.
As a result, he received protection from God during the fall of Jerusalem.
(Col
3:22-25 KJV) Servants, obey in all things your masters
according to the flesh; not with eyeservice, as menpleasers; but in singleness
of heart, fearing God: {23} And whatsoever ye do, do it heartily, as to the
Lord, and not unto men; {24} Knowing that of the Lord ye shall receive the
reward of the inheritance: for ye serve the Lord Christ. {25} But he that doeth
wrong shall receive for the wrong which he hath done: and there is no respect
of persons.