Sunday
Morning Bible Study
July 30, 2000
Introduction
We’ve been looking at some descriptions of the return of Jesus Christ with
the Jews whom He has rescued. Isaiah 62
ended with a kind of plea to the city of Jerusalem to get ready for it’s King
to come back.
(Isa
62:10-11 NIV) Pass through, pass
through the gates! Prepare the way for the people. Build up, build up the
highway! Remove the stones. Raise a banner for the nations. {11} The LORD has
made proclamation to the ends of the earth: "Say to the Daughter of Zion,
'See, your Savior comes! See, his reward is with him, and his recompense
accompanies him.'"
Before we get into today’s section, I want to look briefly at another
description of the same events we’ll look at in Isaiah 63, the return of Jesus
Christ.
(Rev 19:11-16 KJV) And I saw heaven opened, and behold a white
horse; and he that sat upon him was called Faithful and True, and in
righteousness he doth judge and make war. {12} His eyes were as a flame of fire,
and on his head were many crowns; and he had a name written, that no man knew,
but he himself. {13} And he was clothed with a vesture dipped in blood:
and his name is called The Word of God. {14} And the armies which were in
heaven followed him upon white horses, clothed in fine linen, white and clean.
{15} And out of his mouth goeth a sharp sword, that with it he should smite the
nations: and he shall rule them with a rod of iron: and he treadeth the
winepress of the fierceness and wrath of Almighty God. {16} And he hath on
his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
When Jesus returns, He’ll have on a robe that is stained with blood. Whose blood is it? How did it get stained?
Those questions are answered in Isaiah 63.
:1-6 Jesus returns
:1 Who is this that cometh from
Edom, with dyed garments from Bozrah?
dyed – chamets
– to be leavened
Edom – ‘Edom = “red”; the land that Esau settled
in, in southern Jordan.
Bozrah – Botsrah = “sheepfold” or “fortress”, but it’s
related to a word that can be translated “grape gatherer” (batsar,
#01219). It is the modern Jordanian
city of Buseirah.
There’s a couple of play-on-words here with “red” and “grape gatherers”.
As you can see, this is the same picture of Jesus returning. Specifically, He’s returning to rescue the
Jews and set up His throne in Jerusalem.
Isaiah says He’s returning to Jerusalem from “Bozrah”. Bozrah was one of the ancient cities of the
Edomites and is very close to the ancient rock city of “Petra” (remember
“Indiana Jones and the Last Crusade”?
It was the city at the end of the film where they had to ride through a
narrow canyon to get there.). See map.
We believe that during the Tribulation period on earth (seven years, God’s
wrath, antichrist), the Jewish people will be greatly persecuted, and as the
antichrist reveals himself to be the antichrist with the “abomination of
desolation” (Matt. 24:15-16), some of the Jews will do what Jesus said and
“flee to the mountains”, crossing the border into the wilderness (Rev. 12:6,
13-16) of modern Jordan, and hide out in the ancient city of Petra (Isa.
16:1,2).
When Jesus returns, I believe He may be returning first in the air
(Acts 1:10-12)f Jordan to rescue the Jews in hiding, and then He will march to
Jerusalem. Then, when He reaches the
Mount of Olives, the mountain splits (Zech. 14:1-4)
:1 this that is glorious in his apparel, travelling in the
greatness of his strength?
glorious – hadar
– to honour, adorn, glorify, be high
travelling – tsa‘ah – to
bend, incline; to travel stately; literally, “throwing back the head”
greatness – rob –
multitude, abundance, greatness
strength – koach
– strength, power, might
:1 I that speak in righteousness,
mighty to save.
Jesus answers the question. righteousness – ts@daqah
– justice, righteousness
mighty – rab –
much, many, great; abounding in; abundant, enough
to save – yasha‘–
to save, be saved, be delivered
Jesus is mighty to save.
:2 Wherefore art thou red in thine apparel …, and thy garments like him that treadeth in the winefat?
red – ‘adom –
red. Same word is used for
“Edom”.
winefat – gath –
winepress, wine vat
Wiersbe – The ancient wine press was a large, hollowed rock into which the
grapes were put for the people to tread on them. The juice ran out a hole in
the rock and was caught in vessels. As the people crushed the grapes, some of
the juice would splash on their garments.
:3 I have trodden the winepress
alone; and of the people there was none with me:
winepress – puwrah
– winepress
people – ‘am – nation, people. The word here is plural, “nations” or
“peoples”.
The idea is that no nations in the world will want to help the Jews who
have been fleeing from antichrist.
Jesus alone will come and rescue them.
:3 for I will tread them in mine
anger, and trample them in my fury;
anger – ‘aph – nostril, nose, face; anger
trample – ramac
– to trample. The word is used to
describe the man who Elisha spoke to during the famine in Samaria who was
trampled by the crowd at the gate as they found out that there was food in the
Syrian camp (2Ki. 7:20). It is used to
describe how Jehu trampled Jezebel under foot as she was thrown out the window
and he drove his chariot over her (2Ki. 9:33).
fury – chemah – heat,
rage, hot displeasure, indignation, anger, wrath, poison
Lesson
God’s anger isn’t like our anger.
I think one of the difficult things to understand about God’s anger, or
wrath, is the confusion we can make with our own anger.
When God gets angry, it’s ALWAYS for the right reasons.
(Rom 1:18-19 NIV) The wrath of God is being revealed from
heaven against all the godlessness and wickedness of men who suppress the truth
by their wickedness, {19} since what may be known about God is plain to them,
because God has made it plain to them.
(Rom 2:5 NASB) But because of your stubbornness and
unrepentant heart you are storing up wrath for yourself in the day of wrath and
revelation of the righteous judgment of God,
It is possible to have anger and not sin.
(Eph 4:26 KJV) Be ye angry, and sin not: let not the sun go
down upon your wrath:
But the problem we have is that often our “wrath” is mixed in with other
things that are not right, and so we are told to put anger away from us.
(Eph 4:31 KJV) Let all bitterness, and wrath, and anger,
and clamour, and evil speaking, be put away from you, with all malice:
Notice all the other things that get mixed into our
“wrath”.
Our anger can go beyond what is proper.
Simeon and Levi received a curse from their father Jacob because their
anger went too far. When their sister
Dinah was raped (Gen. 34), they killed all the men of an entire city in
revenge.
(Gen 49:5-7 KJV) Simeon and Levi are brethren; instruments of
cruelty are in their habitations. {6} O my soul, come not thou into their
secret; unto their assembly, mine honour, be not thou united: for in their
anger they slew a man, and in their selfwill they digged down a wall. {7}
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I
will divide them in Jacob, and scatter them in Israel.
James tells us that man’s kind of anger does not produce things that are
pleasing to God.
(James 1:19-20 KJV) Wherefore, my beloved brethren, let every
man be swift to hear, slow to speak, slow to wrath: {20} For the wrath of man
worketh not the righteousness of God.
(James
1:19-20 NLT) Dear friends, be quick to
listen, slow to speak, and slow to get angry. {20} Your anger can never make
things right in God's sight.
Sometimes our anger just makes us look foolish.
Illustration
During the final days at Denver’s old Stapleton airport, a
crowded United flight was cancelled. A single agent was rebooking a long line
of inconvenienced travelers. Suddenly
an angry passenger pushed his way to the
desk. He slapped his ticket down on the counter and said, “I HAVE to be on this flight and it has to
be first class.” The agent replied, “I’m sorry, sir. I’ll be happy to try
to help you, but I’ve got to help these
folks first, and I’m sure we’ll be able
to work something out.” The passenger was unimpressed. He asked loudly, so that
the passengers behind him could hear,
“Do you have any idea who I am?”
Without hesitating, the gate agent smiled and grabbed her public address microphone. “May I have your
attention please?” she began, her voice
bellowing throughout the terminal. “We
have a passenger here at the gate WHO DOES NOT KNOW WHO HE IS. If anyone can help him find his identity,
please come to the gate.” With the
folks behind him in line laughing hysterically, the man glared at the United agent, gritted his
teeth and retreated as the people in
the terminal applauded loudly. Although
the flight was cancelled and people were
late, they were no longer angry at United Airlines.
(Prov 14:29 NLT) Those who control their anger have great
understanding; those with a hasty temper will make mistakes.
Lesson
One day, God is going to get angry.
And God’s anger is no mistake. If
He’s angry with you, He’ll be angry for the right reasons. And you’ll be in trouble.
God’s wrath will be terrible. It
will ultimately result in a person spending eternity in hell.
(Luke
13:27-28 KJV) But he shall say, I tell
you, I know you not whence ye are; depart from me, all ye workers of iniquity.
{28} There shall be weeping and gnashing of teeth…
But there’s a way to avoid God’s anger.
The secret is to take away His reason for being angry with you. That means you have to do something about
your sin. That can only happen through
Jesus.
(Rom 5:8-9 NIV) But God demonstrates his own love for us in
this: While we were still sinners, Christ died for us. {9} Since we have now
been justified by his blood, how much more shall we be saved from God's wrath
through him!
When we come to accept Jesus’ death for our sins, we move from the place of
being enemies of God, to being friends with God, so we can claim with Paul,
(1 Th 5:9 KJV) For God hath not appointed us to wrath, but
to obtain salvation by our Lord Jesus Christ,
:3 and their blood … sprinkled …
will stain all my raiment.
blood – Netsach – juice;
juice of grapes; blood, gore (fig.)
sprinkled – nazah – to
spurt, spatter, sprinkle
stain – ga’al – to defile;
(Hiphil) to pollute, stain
A pretty potent word picture here.
Rated “R” for graphic violence. Jesus doesn’t have His robe stained with
grape juice, but the blood of His enemies as He’s crushed them beneath His
feet.
:4 For the day of vengeance is in mine heart,
day – yowm
– day, time, year
heart – leb –
inner man, mind, will, heart, understanding
When Jesus began His ministry (Luke 4:17-19), He read part of Isaiah 61:
(Isa 61:1-2 KJV) The spirit of the Lord GOD is upon me …
But Jesus stopped before He got to the phrase
…and the day of vengeance
of our God
That part was reserved for His Second Coming.
:4
and the year of my redeemed is come.
year – shaneh
(in pl. only), – year
redeemed – ga’al
– to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part
of a kinsman. The idea is that this is
the year that the Lord will rescue His people from their enemies.
Contrast between day/year. God’s vengeance will be for a day, but His
redemption will be for a year.
Keep the balance between wrath and
grace accurate. God’s wrath is for a
“day”. God’s grace is for a “year”.
:5 And I looked, and there was none
to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation
unto me; and my fury, it upheld me.
looked – nabat
– (Hiphil) to look; to regard, show
regard to, pay attention to, consider
to help – ‘azar – to help, succour, support
wondered – shamem – (Hithpolel)
to cause to be desolate; to be appalled, be astounded
to uphold – camak
– to lean, lay, rest, support, put, uphold, lean upon; sustain
salvation – yasha‘–
to save, be saved, be delivered
fury – chemah
– heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles
upheld – camak – to lean, lay, rest, support, put, uphold, lean upon;
sustain
Because no one else would help the Jews, Jesus will step in and rescue
them.
:6 And I will tread down the people
in mine anger,
tread down – buwc
– to tread down, reject, trample down
the people – ‘am – nation, people
anger – ‘aph – nostril, nose, face; anger
:6 and make them drunk in my fury,
Those who will experience God’s wrath will stagger and fall as if drunk.
:6 and I will bring down their strength
to the earth.
strength – Netsach –
juice; blood. Same word used in verse 3
earth – ‘erets – land, earth
:7-10 Israel fell away
:7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the
LORD hath bestowed on us, and the great goodness toward the house of Israel,
which he hath bestowed on them according to his mercies, and according to the
multitude of his lovingkindnesses.
Who is speaking here? Possibly
Isaiah. Possibly Israel.
mention – zakar – to
remember, recall, call to mind
lovingkindnesses – checed
– goodness, kindness, faithfulness
praises – t@hillah
– praise, song or hymn of praise
goodness – tuwb
– goods, good things, goodness; fairness, beauty, joy, prosperity, goodness
(abstract)
mercies – racham
– womb; compassion
Keep the distinctions clear. We can
get a little too focused on the word “wrath” and forget that part of the reason
for God’s wrath is because these people are hurting His children. God’s wrath
is aimed at God’s enemies. And part of
the motivation for His wrath is His love for His people.
:8 For he said, Surely they
are my people, children that will not lie: so he was their Saviour.
lie – shaqar
– to do or deal falsely, be false, trick, cheat
Saviour – yasha‘–
to save, be saved, be delivered
This is talking about when God came to take Israel out of Egypt. You get the idea that God expected them to
be honest with Him.
:9 In all their affliction he was afflicted,
affliction – tsarah
– straits, distress, trouble; vexer, rival wife
afflicted – tsar
– narrow, tight; straits, distress; adversary, foe, enemy, oppressor; hard
pebble, flint
Lesson
He cares.
(Isa 63:9 NLT) In all their suffering he also suffered, and
he personally rescued them. In his love and mercy he redeemed them. He lifted
them up and carried them through all the years.
This is talking about the exodus out of Egypt and wandering in the
wilderness.
He feels your pain.
Jesus knows what you’re going through.
(1 Pet 5:7 NIV) Cast all your anxiety on him because he
cares for you.
:9
and the angel of his presence saved them:
angel – mal’ak
– messenger, representative; angel; the theophanic angel
presence – paniym
– face; in front of, before, to the front of, in the presence of, in the
face of
Or, “the angel from before His
face”. This is “the angel of the Lord”,
which was none other than the Lord Himself, Jesus.
:9
in his love and in his pity he redeemed them; and he bare them, and
carried them all the days of old.
love – ‘ahabah – love; human love; God’s love to
His people
pity – chemlah
– mercy, pity, compassion
bare – natal
– to lift, bear, bear up
carried – nasa’
– to lift, bear up, carry, take
:10 But they rebelled
rebelled – marah
– to be contentious, be rebellious, be refractory, be disobedient towards,
be rebellious against
:10 and vexed his holy Spirit: therefore he was turned to be their
enemy,
vexed – ‘atsab – to hurt, pain, grieve,
displease, vex, wrest
he was turned – haphak
– (Niphal) to turn oneself, turn,
turn back; to change oneself; to be turned, be turned over, be changed, be
turned against
:10 and he fought against them.
fought against – lacham
– to fight, do battle, make war
Be careful about being enemies with
God. You’ll lose.
:11-14 How Israel comes back
:11 Then he remembered the days of old, Moses, and his people, saying,
remembered – zakar
– to remember, recall, call to mind
days of old – same expression as in verse 9
I think the NAS is best here …
(Isa 63:11 NASB) Then His people remembered the
days of old, of Moses. Where is He who brought them up out of the sea with the
shepherds of His flock? …
It’s possible that these thoughts of verses 11-14 are going to happen when
the Jews are being persecuted by the antichrist. They will look back to the days of Moses and wonder if God will
rescue them again.
:11 Where is he that brought them
up out of the sea
brought them up – ‘alah – (Hiphil) to bring up, cause to ascend or climb, cause
to go up; to bring up, bring against, take away
Bringing the people through the Red
Sea.
:11 with the shepherd of his flock?
where is he that put his holy Spirit within him?
shepherd – ra‘ah
– (Qal) to tend, pasture; to
shepherd; of ruler, teacher (fig)
:12 That led them by the right hand
of Moses with his glorious arm, dividing the water before them, to make himself
an everlasting name?
glorious – tiph’arah
– beauty, splendour, glory
dividing – baqa‘–
to split, cleave, break open, divide, break through, rip up, break up, tear
Parting the Red Sea.
:13 That led them through the deep,
as an horse in the wilderness, that they should not stumble?
deep – t@howm
– deep, depths, deep places, abyss, the deep, sea
stumble – kashal
– (Niphal) to stumble; to be
tottering, be feeble
:14 As a beast goeth down into the
valley, the Spirit of the LORD caused him to rest: so didst thou lead thy
people, to make thyself a glorious name.
beast – b@hemah
– beast, cattle, animal
caused him to rest – nuwach
– (Hiph) to cause to rest, give
rest to, make quiet; to cause to rest, cause to alight, set down; to lay or set
down, deposit, let lie, place; to let remain, leave
:15-19 A Prayer of returning
(63:15 – 64:12)
This now becomes the prayer of God’s people wanting Him to come back.
:15 Look down from heaven, and
behold from the habitation of thy holiness and of thy glory:
habitation – z@buwl
– exalted, residence, elevation, lofty abode, height, habitation
:15 where is thy zeal and thy strength, the sounding of thy
bowels
zeal – qin’ah
– ardour, zeal, jealousy
strength – g@buwrah
– strength, might; valour, bravery; mighty deeds (of God)
sounding – hamown
– (Qal) murmur, roar, abundance,
tumult, sound
bowels – me‘ah
– internal organs, inward parts, bowels, intestines, belly; place of
emotions or distress or love (fig.)
(Isa 63:15 NLT) … Where are your mercy and compassion now?
:15 and of thy mercies toward me? are they restrained?
are they restrained – ‘aphaq – (Hithpael) to restrain oneself, refrain; to force,
compel oneself
:16 Doubtless thou art our father, though
Abraham be ignorant of us …, and Israel
acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is
from everlasting.
Even if Abraham and Jacob disowned the nation, God would not.
David wrote,
(Psa 27:10 KJV) When my father and my mother forsake me,
then the LORD will take me up.
Lesson
God will never let you down.
I know that as soon as I say this, some of you are thinking, “But He’s let me
down”.
No He hasn’t.
You may not like all that God has done in your life, but that doesn’t mean
that it’s bad and that He has let you down.
I think it’s interesting that God is called our “father”
and we’re His “children”. Because
sometimes we act just like children.
There are time when children don’t like what their parents are asking
them to do, or they don’t like choices that their parents have made for
them. But that doesn’t make the choices
wrong.
:17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear?
made us to err – ta‘ah
– (Hiphil) to cause to wander; to cause to err, mislead (mentally and
morally)
hardened – qashach
– (Hiphil) to make hard, make
stubborn; to treat hardly, treat roughly
(Isa 63:17 NLT) LORD, why have you allowed us to turn from
your path? Why have you given us
stubborn hearts so we no longer fear you? Return and help us, for we are your
servants and your special possession.
We may feel like God is leading us
down the wrong path, but the truth is, He doesn’t do that.
(James
1:13-15 KJV) Let no man say when he is
tempted, I am tempted of God: for God cannot be tempted with evil, neither
tempteth he any man: {14} But every man is tempted, when he is drawn away of
his own lust, and enticed. {15} Then when lust hath conceived, it bringeth
forth sin: and sin, when it is finished, bringeth forth death.
We are the ones to blame for our
“hard hearts”. We are the ones who
harden our hearts.
:17 Return for thy servants' sake,
the tribes of thine inheritance.
Return – shuwb
– to return, turn back
This is a plea for Jesus’ return, to return for the sake of the tribes.
:18 The people of thy holiness have
possessed it but a little while: our adversaries have trodden down thy
sanctuary.
trodden down – buwc
– to tread down, reject, trample down.
Same word used to describe God treading down His enemies. They will get what they’ve given.
sanctuary – miqdash –
sacred place, sanctuary, holy place
Right now, the Temple Mount is under Muslim control.
:19 We are thine: thou never barest rule over them; they were not called by thy name.
barest rule – mashal
– to rule, have dominion, reign
name – shem
– name
(Isa 63:19 NASB) We have become like those over whom Thou
hast never ruled, Like those who were not called by Thy name.
:11 Then he remembered the days of old
or, “Then His people remembered the days of old” … leading them to pray for
Jesus’ return.
Lesson
The first step back: Remembering
The people had known God’s love and kindness, but had turned their back on
Him. Then they began to know some tough
times as they found themselves fighting with God.
But all it takes is for a heart to look back at how it used to be and ask
for help.
The church at Ephesus had a great start.
They really got off the ground as the apostle Paul spent three years
there. It was his longest time staying
in any one place. God used Ephesus as a
base of operations to reach all of Asian Minor.
(Acts
19:10 KJV) …so that all they which
dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
But after thirty years, some of the passion for the Lord had begun to die
down. Jesus wrote a letter to Ephesus
through the apostle John:
(Rev
2:2-5 KJV) I know thy works, and
thy labour, and thy patience, and how thou canst not bear them which are evil:
and thou hast tried them which say they are apostles, and are not, and hast
found them liars: {3} And hast borne, and hast patience, and for my name's sake
hast laboured, and hast not fainted. {4} Nevertheless I have somewhat against
thee, because thou hast left thy first love. {5} Remember therefore from
whence thou art fallen, and repent, and do the first works; or else I will
come unto thee quickly, and will remove thy candlestick out of his place,
except thou repent.
They had done great things at one time. But they had stopped doing things out of a
love for Jesus.
Jesus said the road home started with “remember”.
Was there a time in your life when you were more in love
with Jesus than you are now? If so, you
are backslidden.
The Christian life isn’t some kind of peak that happens
once and then you coast downhill for the rest of your life. It’s supposed to be a continuous uphill
climb, closer and closer to Jesus.
Perhaps you need to “repent”
Perhaps there are things in your life that have taken you
away from Jesus. Do you need to turn
around?
Are there things in your life that you’ve stopped
doing? Like reading your Bible? Like praying? Like loving and worshipping the Lord? Like talking to your friends about Jesus? Do the first works.