Thursday
Evening Bible Study
January
3, 2013
Introduction
Do people see Jesus? Is the gospel
preached? Does it speak to the broken hearted? Does it build up the church? Milk
– Meat – Manna Preach for a decision Is the church loved?
After the death
of King Solomon, the
kingdom of Israel split into two nations.
The northern
kingdom would be known as “Israel”.
The southern
kingdom was known as “Judah”.
The book of Kings follows the
various kings of both the northern and southern kingdoms.
We’ve followed the events in the northern kingdom as one dynasty was replaced
by another, and we are now in the time period when Ahab and Jezebel rule the
northern kingdom.
Ahab was known as the most wicked of the northern
kings.
During this time of great wickedness, God has a man that He’s been using – the prophet Elijah.
Elijah’s ministry began with the warning that there would not be any rain until he says so.
Then Elijah
called for a showdown on top of Mount Carmel.
One man against the hundreds of prophets of Baal and Asherah. They
would both call on their gods, and the god that answered by fire would be the
winner.
Elijah won. And then had all the
false prophets put to death, and the rain came.
19:1-10 Elijah
flees Jezebel
:1 And Ahab told Jezebel all that Elijah had done, also how he had executed
all the prophets with the sword.
:2 Then Jezebel sent a messenger to Elijah,
saying, “So let the gods do to me, and more also, if I do not make your
life as the life of one of them by tomorrow about this time.”
:2 if I do not make your life …
Jezebel isn’t too happy with Elijah.
He has put to death 450 of her favorite people.
Lesson
Expect attacks
Elijah has just been through the greatest victory of his life, defeating
the prophets of Baal. But the battle
isn’t over.
After the greatest times of victory, don’t be caught off guard when attacks
come from another direction.
(1 Pe 5:8 NKJV) Be sober, be vigilant; because your adversary the devil walks
about like a roaring lion, seeking whom he may devour.
The Scottish
pastor Andrew Bonar (1810–1892) said, “Let us be as watchful after the victory
as before the battle.”
:3 And when he saw that,
he arose and ran for his life, and went to Beersheba, which belongs to
Judah, and left his servant there.
:3 ran for his life
Lesson
Afraid
Everybody gets afraid.
Even the man who can call down fire from heaven.
(Jas 5:17a NKJV) —Elijah was a man with a nature like ours…
He was a man “with a nature like ours”.
:4 But he himself went a
day’s journey into the wilderness, and came and sat down under a broom tree.
And he prayed that he might die, and said, “It is enough! Now, Lord, take my life, for I am no
better than my fathers!”
:4 broom tree – rethem – broom-plant, retem
It’s a bush that can grow to 10 feet tall, living in desert places.
:4 prayed that he might die
Lesson
Depression
Just like we do, Elijah got depressed.
I’m finding that a lot of people struggle from time to time with
depression. Even a lot
of famous people.
Churchill did,
calling it his “dark dog”
The great preacher C.H.Spurgeon was known to suffer at times
from depression. From “Lectures to my students” - page
167.
“As it is recorded that David,
in the heat of battle, waxed faint, so may it be written of all the servants of
the Lord. Fits of depression come over
the most of us. Usually cheerful as we
may be, we must at intervals be cast down.
The strong are not always vigorous, the wise not always ready, the brave
not always courageous, and the joyous not always happy. There may be here and there men of iron, to
whom wear and tear work no perceptible detriment, but surely the rust frets
even these; and as for ordinary men, the Lord knows, and makes them to know,
that they are but dust. Knowing by most painful
experience what deep depression of spirit means, being visited therewith at
seasons by no means few or far between, I thought it might be consolatory to
some of my brethren if I gave my thoughts thereon, that younger men might not
fancy that some strange thing had happened to them when they became for a
season possessed by melancholy; and that sadder men might know that one upon
whom the sun has shone right joyously did not always walk in the light. It is not necessary by quotations from the
biographies of eminent ministers to prove that seasons of fearful prostration
have fallen to the lot of most, if not all of them. The life of Luther might suffice to give a thousand instances,
and he was by no means of the weaker sort.
His great spirit was often in the seventh heaven of exultation, and as
frequently on the borders of despair. His
death-bed was not free from tempests, and he sobbed himself into his last sleep
like a great wearied child.”
:5 Then as he lay and slept
under a broom tree, suddenly an angel touched him, and said to him, “Arise and
eat.”
:5 slept … Arise … eat
Lesson
Health
Sometimes the answer to our depression isn’t a simple one. But sometimes it is.
Oswald Chambers
wrote,
The angel did not give Elijah a vision, or explain the Scriptures to
him, or do anything remarkable; he told Elijah to do the most ordinary thing,
to get up and eat.
We are human. Sometimes depression
can come simply because we have pushed ourselves too far and too hard and we
simply need to take a break. Take a
nap. Eat a better balanced diet.
Sometimes we are taking too big of a break and we need to “Arise”.
Perhaps sometimes we just need to be “touched by an angel”.
(Heb 1:14 NKJV) Are they not all
ministering spirits sent forth to minister for those who will inherit
salvation?
:6 Then he looked, and
there by his head was a cake baked on coals, and a jar of water. So he
ate and drank, and lay down again.
:6 a cake baked on coals
Scientific research has discovered the makeup of this cake. It was angel food cake
:7 And the angel of the Lord came back the second time, and
touched him, and said, “Arise and eat, because the journey is too
great for you.”
:7 the angel of the Lord
This seems to be a specific person of the Old Testament.
He appeared to Abraham (Gen. 22), to Moses (Ex. 3), and to Gideon (Judg.
6).
We believe this is none other than an appearance of Jesus Christ in the Old
Testament. This is a “theophany”, Jesus appearing in human form before He took
on human flesh in Bethlehem.
:8 So he arose, and ate and
drank; and he went in the strength of that food forty days and forty nights as
far as Horeb, the mountain of God.
:8 Horeb
Horeb is probably better known by its other name,
Mount Sinai.
This is the same mountain that the children of Israel camped out at, where Moses received the Ten
Commandments, where the people went astray with the golden calf, and where they departed on
their forty year journey to the Promised Land.
Play “Samaria
to Sinai” map clip.
First Elijah went from Samaria to Beersheba, a distance of about 75 miles.
Then he went from Beersheba to Mount Sinai, another 180 miles.
The traditional view is that Sinai was located in the “Sinai Peninsula”,
but more recently, scholars have come to think that it’s a mountain located in
Saudi Arabia.
From the satellite view, you can still see the place where Moses built an
altar for sacrifices, as well as the pile of huge stones where the golden calf
was worshipped.
What's Elijah doing?
He's going back to where God first called Moses.
He's going back to where Israel received the Ten Commandments.
I think he's coming here
looking for God.
:9 And there he
went into a cave, and spent the night in that place; and behold, the word of
the Lord came to him, and
He said to him, “What are you doing here, Elijah?”
:9 What are you doing here
I wonder just what God’s tone was
here to Elijah.
Is God questioning Elijah’s reasons
for running?
Is God calm and trying to draw
Elijah out?
Is God surprised to see Elijah
here? (I really doubt this one)
:10 So he said, “I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken
Your covenant, torn down Your altars, and killed Your prophets with the sword.
I alone am left; and they seek to take my life.”
:10 I alone am left
We’ve already established that this simply isn’t true.
A few weeks earlier Elijah had a discussion with Obadiah, who had informed
Elijah that he had rescued 100 prophets of Yahweh, and they were living in
caves.
(1 Ki 18:13 NKJV) —13 Was it not reported to my lord what I
did when Jezebel killed the prophets of the Lord,
how I hid one hundred men of the Lord’s
prophets, fifty to a cave, and fed them with bread and water?
Lesson
Tweaked Perspective
Elijah is depressed and frankly, life looks horrible.
Sometimes our perspective is a little off.
If we’re not careful, we can tend to look at things through the colored
glasses of our moods.
(Pr 15:15 NKJV) All the
days of the afflicted are evil, But he who is
of a merry heart has a continual feast.
It’s not that all the days of the afflicted are really
evil, but that there’s this mentality we can take on from time to time of being
an “afflicted” person.
And it’s during those times that everything looks
bad to us.
Illustration:
There was a farmer whose neighbor was absolutely negative,
no matter what. If it was raining, the farmer would say to
his neighbor, “Boy, look at it rain, God’s sort of washing everything
clean.” “Yeah, but if it keeps up it’s gonna flood.” Then the sun would come
out and he’d say, “If it keeps that up, it’s gonna just scorch the crops.” The farmer thought, “What am I gonna do to win this guy?”
So he trained his dog
to walk on water. He didn’t tell his
neighbor, he just took him duck
hunting. Boom!
Boom! They brought these ducks
out of the sky, and said to his dog, “Go get ‘em.” The dog went across, picked them up, and hopped back in the
boat, nothing wet—just his paws. The
farmer said, “What do you think of that?”
The neighbor said, “He can’t swim, can he?”
When we get to
hearing ourselves talk about how everything around us is getting horrible,
perhaps we need a little reality check, like Elijah.
19:11-18 Elijah at Horeb
:11 Then He said, “Go out, and stand on the
mountain before the Lord.” And
behold, the Lord passed by, and a
great and strong wind tore into the mountains and broke the rocks in pieces
before the Lord, but the Lord was not in the wind; and
after the wind an earthquake, but the Lord
was not in the earthquake;
:12 and after the earthquake a fire, but
the Lord was not in the
fire; and after the fire a still small voice.
:11-12 wind … earthquake … fire
Sometimes God is in the fierce wind.
God spoke to Job out of the whirlwind (Job 38:1). Sometimes God is in
the fire or the earthquake. When God
spoke to Moses and Israel, there was fire and an earthquake on Mount Sinai (Ex.
19:18).
But sometimes God isn’t in these things.
Sometimes if we’re expecting God to speak to us through some spectacular
manner, we’re going to miss is.
:12 a still small voice
still - d@mamah
- whisper, calm
small - daq - thin, small, fine, gaunt
voice - qowl - voice, sound, noise ; sound (of
instrument)
NAS: a sound of a gentle
blowing
NIV: a gentle whisper
NRSV: a sound of sheer silence
John Gill: not rough, but gentle, more like
whispering than roaring; something soft, easy, and musical; the Targum is, the voice of those that praise God in silence
Lesson
Quiet
Since ancient times, man has had a problem of too much noise.
The ancient prophets realized that if they were to hear from God, they
needed quiet.
Look at Jesus:
(Mt 14:23 NKJV) And when He had sent the multitudes away, He went up on the
mountain by Himself to pray. Now when evening came, He was alone there.
The
ancient father John Chrysostom wrote about this: “…showing us that solitude is good, when we have need
to pray to God. For this also He goes into the desert, and there spends the
night in prayer, to teach us that for prayer we should seek stillness both in
time and place.”
Sometimes, if we want God to speak to us, we need to slow down and listen
Sometimes, if we want God to speak to us, we need to quiet down a bit.
(Ps 62:1 NKJV) Truly my soul
silently waits for God; From Him comes my salvation.
Mary learned to
do this.
(Lk 10:38–42 NKJV) —38 Now it
happened as they went that He entered a certain village; and a certain woman
named Martha welcomed Him into her house. 39 And she had a sister called Mary, who
also sat at Jesus’ feet and heard His word. 40 But Martha was distracted with much
serving, and she approached Him and said, “Lord, do You
not care that my sister has left me to serve alone? Therefore tell her to help
me.” 41 And Jesus
answered and said to her, “Martha, Martha, you are worried and troubled about
many things. 42 But one thing is
needed, and Mary has chosen that good part, which will not be taken away from
her.”
Illustration
Before
refrigerators, people used icehouses to preserve their food. Icehouses had
thick walls, no windows, and a tightly fitted door. In winter, when streams and
lakes were frozen, large blocks of ice were cut, hauled to the icehouses, and
covered with sawdust. Often the ice would last well into the summer. One man lost a valuable
watch while working in an icehouse. He searched diligently for it, carefully
raking through the sawdust, but didn’t find it. His fellow workers also looked,
but their efforts, too, proved futile. A small boy who heard about the fruitless search
slipped into the icehouse during the noon hour and soon emerged with the watch.
Amazed, the men asked him how he found it. “I closed the door,” the boy
replied, “lay down in the sawdust, and kept very still. Soon I heard the watch ticking.”
Often the question is not whether God is speaking, but whether we are being
still enough, and quiet enough, to hear.
Amy Carmichael
wrote, “God always answers us in the deeps, never in the shallows of our
soul.”
:13 So it was,
when Elijah heard it, that he wrapped his face in his mantle and went
out and stood in the entrance of the cave. Suddenly a voice came to him,
and said, “What are you doing here, Elijah?”
:14 And he said, “I have been very zealous for the
Lord God of hosts; because the
children of Israel have forsaken Your covenant, torn down Your altars, and
killed Your prophets with the sword. I alone am left; and they seek to take my
life.”
Paul quotes from this passage and says that Elijah was pleading with God “against
Israel” (Rom. 11:2-3). Elijah is asking God for judgment on Israel.
(Ro 11:2–3 NKJV) —2 God has not cast away His people whom He foreknew. Or do you
not know what the Scripture says of Elijah, how he pleads with God against
Israel, saying, 3 “Lord,
they have killed Your prophets and torn down Your altars, and I alone am left,
and they seek my life”?
It would be correct to say that
Jezebel was after Elijah, but it would be incorrect to say that all of Israel
was against him.
:15 Then the Lord
said to him: “Go, return on your way to the Wilderness of Damascus; and when
you arrive, anoint Hazael as king over Syria.
:16 Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall
anoint as prophet in your place.
:17 It shall be that whoever escapes the
sword of Hazael, Jehu will kill; and whoever escapes
the sword of Jehu, Elisha will kill.
:15-16 Hazael
… Jehu … Elisha
Lesson
Things to do
Elijah had put to death 450 prophets of Baal. But these three men would be instrumental in finishing the
eradication of the worship of Baal in Israel.
Elijah’s mission in life is not over.
He still has places to go, things to do, people to see.
Sometimes depression freezes us in our tracks.
We think that life is over.
It’s not.
Some of
Elijah’s mission has to do with raising up the next
generation of leaders.
Some of the things on Elijah’s “to do list” won’t be accomplished by him,
but by those he raises up to take his place.
As we mature in life, we may not always be able to do all the things we
used to do.
Yet hopefully we have acquired this thing called “wisdom” that we can pass on to those
who will follow after us.
You’re not done yet. There is more ahead
for you to do.
:18 Yet I have reserved
seven thousand in Israel, all whose knees have not bowed to Baal, and every
mouth that has not kissed him.”
Elijah is not alone, not like he thinks.
You too are not alone.
Even when we don’t know of any person that’s “on our side”, God is
always on our side. He will never leave
us of forsake us. He is “for us”, not “against us”.
(Ps 27:10 NKJV) When my father and my
mother forsake me, Then the Lord
will take care of me.
19:19-21 Elijah
calls Elisha
:19 So he departed from there, and found Elisha
the son of Shaphat, who was plowing with
twelve yoke of oxen before him, and he was with the twelfth. Then Elijah
passed by him and threw his mantle on him.
:19 found Elisha
Play Abel Meholah map clip
Elisha was from the town of Abel Meholah
(19:16). Abel Meholah
is along the Jordan river, about 260 miles north of
Mount Sinai.
Elijah – “my God is Jehovah”
Elisha – “God is salvation”
:19 twelve yoke of oxen
This is an
indication that Elisha came from a well-to-do family.
It also shows
that Elisha was a man who knew how to work.
They apparently owned twelve sets of oxen, with twelve plows, all being
used to plow up their fields. Elisha is working the last set of oxen.
From Mathew Henry:
Elijah found Elisha by Divine direction, not in the schools of the
prophets, but in the field; not reading, or praying, or sacrificing, but
ploughing. Idleness is no man’s honour, nor is husbandry any man’s disgrace. An
honest calling in the world, does not put us out of the way of our heavenly
calling, any more than it did Elisha.
:20 And he left the oxen and
ran after Elijah, and said, “Please let me kiss my father and my mother, and then
I will follow you.” And he said to him, “Go back again, for what have I done to you?”
:21 So Elisha turned back from him, and
took a yoke of oxen and slaughtered them and boiled their flesh, using the
oxen’s equipment, and gave it to the people, and they ate. Then he arose and
followed Elijah, and became his servant.
:21 became his servant
Elisha will be spending the next 3-4 years “training” for the
ministry. He will “train” by being a
servant.
Lesson
Ministry starts and ends with
serving
Elisha will “start” his ministry by being a servant. But it never really changes. It’s always about being a servant.
(Mk 10:45 NKJV) For even the Son of Man did not come to be served, but to serve,
and to give His life a ransom for many.”
20:1-22 Ahab vs.
Syria
:1 Now Ben-Hadad the
king of Syria gathered all his forces together; thirty-two kings were
with him, with horses and chariots. And he went up and besieged Samaria, and
made war against it.
:1 thirty-two kings
Not necessarily 32 countries as we
would think of it. Kings were often heads of cities as well in this day.
:2 Then he sent messengers into the city to Ahab
king of Israel, and said to him, “Thus says Ben-Hadad:
:3 ‘Your silver and your gold are mine;
your loveliest wives and children are mine.’ ”
:4 And the king of Israel answered and said, “My
lord, O king, just as you say, I and all that I have are yours.”
:4 Your silver …gold are mine
Ben-Hadad is playing the bully, and demanding the finest of
Ahab's stuff.
Ahab is willing to allow Ben-Hadad to pick out
and take silver, gold, wives, and children from him.
:5 Then the messengers came
back and said, “Thus speaks Ben-Hadad, saying,
‘Indeed I have sent to you, saying, “You shall deliver to me your silver and
your gold, your wives and your children”;
:6 but I will send my servants to you tomorrow
about this time, and they shall search your house and the houses of your
servants. And it shall be, that whatever is
pleasant in your eyes, they will put it in their hands and take it.’
”
:6 I will send my servants
Now Ben-Hadad ups the ante. Now he wants Ahab to allow Ben-Hadad’s
servants do the picking. He’s working
at humiliating Ahab.
:7 So the king
of Israel called all the elders of the land, and said, “Notice, please, and see
how this man seeks trouble, for he sent to me for my wives, my children,
my silver, and my gold; and I did not deny him.”
:8 And all the elders and all the people said to
him, “Do not listen or consent.”
They don’t want Ahab to give in to
Ben-Hadad.
:9 Therefore he said to the messengers of Ben-Hadad,
“Tell my lord the king, ‘All that you sent for to your servant the first time I
will do, but this thing I cannot do.’ ” And the messengers departed and brought
back word to him.
:10 Then Ben-Hadad sent
to him and said, “The gods do so to me, and more also, if enough dust is left
of Samaria for a handful for each of the people who follow me.”
Or, “There are so many people in my
army, that if each one just picked up a handful of dust in Samaria, there
wouldn’t be enough dust”. In other words, he's got a lot of people with
him.
:11 So the king of Israel answered and said, “Tell
him, ‘Let not the one who puts on his armor boast like the one
who takes it off.’ ”
Or, the guy who is just putting on his battle armor shouldn't be boasting
like the guy who has just won the victory and is now taking off his armor.
Or, “Don’t count your chickens before they hatch”.
:12 And it happened when Ben-Hadad heard
this message, as he and the kings were drinking at the command post,
that he said to his servants, “Get ready.” And they got ready to attack the
city.
:13 Suddenly a prophet approached Ahab king of
Israel, saying, “Thus says the Lord:
‘Have you seen all this great multitude? Behold, I will deliver it into your
hand today, and you shall know that I am the Lord.’ ”
:13 Thus says the Lord
Keep in mind, this is a prophet of Yahweh, not a
prophet of Baal who is speaking.
God is pursuing Ahab. God hasn’t
given up on Ahab. God still has a message for Ahab, even if Elijah isn't
around.
Lesson
God can work without you.
Sometimes when we get into the suffering-Elijah complex, where we cry out
to the Lord, “And I alone am left”, we get to thinking that we’re the only ones
that God has been using, and we’re the only ones that really know how to
minister to this specific person.
WRONG! God has lots of people He can use.
Here’s a
prophet coming out of nowhere to speak for God. (use unknown
comic pic)
:13 I will deliver
Lesson
Undeserved Kindness
Keep in mind,
this is wicked king Ahab. He's the guy married to Jezebel. They're the famous
couple that is currently trying to kill Elijah.
(Ro 2:4 NKJV) Or do you despise the riches of His goodness, forbearance, and
longsuffering, not knowing that the goodness of God leads you to repentance?
To some, God needs to hit them over the head with a 2 x 4.
To some, God needs to warn them about the torment in hell.
But for some of us, God has drawn us to Himself with His kindness.
Keep in mind, Ahab hasn't exactly done a lot to deserve this.
A beautiful demonstration of God's grace, getting something we don't
deserve.
:14 So Ahab said, “By whom?”
And he said, “Thus says the Lord:
‘By the young leaders of the provinces.’ ” Then he said, “Who will set the
battle in order?” And he answered, “You.”
The young men will win the battle and Ahab will be the one to lead the
battle.
:15 Then he mustered the young leaders of the
provinces, and there were two hundred and thirty-two; and after them he
mustered all the people, all the children of Israel—seven thousand.
:15 seven thousand
An interesting number. God had told Elijah that He had 7,000 left
in Israel who had not bowed the knee to Baal (1Ki. 19:18). Could these be the same seven thousand? It is
possible.
(1 Ki 19:18 NKJV) Yet I have reserved
seven thousand in Israel, all whose knees have not bowed to Baal, and every
mouth that has not kissed him.”
It’s also possible that the number is just a connection to show that
God would bring deliverance through a group that represented those who had not
bowed to Baal.
:16 So they went out at
noon. Meanwhile Ben-Hadad and the thirty-two kings
helping him were getting drunk at the command post.
:16 they went out at noon
That's not a typical time to start
a battle.
The middle of the day is usually
hot, and not good time to fight.
So, there's some surprise here.
:17 The young leaders of the provinces went out
first. And Ben-Hadad sent out a patrol, and
they told him, saying, “Men are coming out of Samaria!”
:18 So he said, “If they have come out for peace,
take them alive; and if they have come out for war, take them alive.”
:19 Then these young leaders of the provinces went
out of the city with the army which followed them.
:20 And each one killed his man; so the Syrians fled, and Israel pursued
them; and Ben-Hadad the king of Syria escaped on a
horse with the cavalry.
:21 Then the king of Israel went out and attacked
the horses and chariots, and killed the Syrians with a great slaughter.
God gave Ahab a great victory.
:22 And the prophet came to the king of Israel and said to him, “Go,
strengthen yourself; take note, and see what you should do, for in the spring
of the year the king of Syria will come up against you.”
:22 Go, strengthen yourself
The war ain’t over
There will be another attack next year.
One victory doesn’t mean you can relax.
Lesson
Get ready for the future battles.
When you have a great victory, don't start thinking that there aren't going
to be any more battles.
In some cases, the enemy might come back to hit you even stronger.
It will happen this way for Israel.
Do you remember the movie “The Blind Side”?
A sequel was made called “The Dark Side”.
Play “The Dark
Side” trailer.
Use
the periods of relief to prepare for battle.
(Eph 6:10–11
NKJV) —10
Finally, my brethren, be strong in the Lord and in
the power of His might. 11 Put on the whole armor of God, that you
may be able to stand against the wiles of the devil.
20:23-30 Syria 2.0
:23 Then the servants of the king of Syria said to
him, “Their gods are gods of the hills. Therefore they were stronger
than we; but if we fight against them in the plain, surely we will be stronger
than they.
:23 gods of the hills
Play Samaria
map clip
The Syrians are coming from Damascus.
Samaria is up on top of a hill.
Note how Samaria is on a hill, surrounded by hills.
The pagans are thinking that their defeat has to do with location,
location, location.
:24 So do this thing:
Dismiss the kings, each from his position, and put captains in their places;
Put real military fighting men in the place of the old, out-of-shape
politicians.
:25 and you shall muster an army like the army
that you have lost, horse for horse and chariot for chariot. Then we will fight
against them in the plain; surely we will be stronger than they.” And he
listened to their voice and did so.
:26 So it was, in the spring of the year, that
Ben-Hadad mustered the Syrians and went up to Aphek to fight against Israel.
Play Aphek map clip
Aphek is on the other side of Samaria from
Damascus. It’s down on the coastal
plain, in the flat lands. Other battles
have been fought at Aphek (1Sam. 4:1)
:27 And the children of
Israel were mustered and given provisions, and they went against them. Now the
children of Israel encamped before them like two little flocks of goats, while
the Syrians filled the countryside.
In the world’s eyes, the Israelites are playing way out of their weight
class.
:28 Then a man of God came and spoke to the king of Israel, and said, “Thus
says the Lord: ‘Because the
Syrians have said, “The Lord is
God of the hills, but He is not God of the valleys,” therefore I will
deliver all this great multitude into your hand, and you shall know that I am
the Lord.’ ”
:29 And they encamped opposite each other for
seven days. So it was that on the seventh day the battle was joined; and the
children of Israel killed one hundred thousand foot soldiers of the
Syrians in one day.
:30 But the rest fled to Aphek,
into the city; then a wall fell on twenty-seven thousand of the men who were
left. And Ben-Hadad fled and went into the city, into
an inner chamber.
God brought another awesome to the Israelites. This “little flock” killing
100,000 soldiers.
This is almost as amazing as Gideon’s battle – 300 men against 150,000 Midianites.
Lesson
I don’t have much
God doesn't need much to work with.
In fact, when we think we really have a lot to offer the Lord, the Lord
sometimes has to take us through a "wilderness" time to humble us and
get us to the point where we will learn to depend totally upon Him.
Look at Moses:
He was ready to deliver the people at age 40, being raised in Pharaoh’s
house, as a prince.
But God had to run Him through His own training school,
tending sheep for forty years in the wilderness, before Moses was in a useable
state.
20:31-34 Treaty
with Syria
:31 Then his servants said to him, “Look now, we
have heard that the kings of the house of Israel are merciful kings.
Please, let us put sackcloth around our waists and ropes around our heads, and
go out to the king of Israel; perhaps he will spare your life.”
:31 sackcloth
A sign of mourning and repentance
Not a very comfortable kind of clothing.
:31 ropes around our heads
Apparently ready for hanging, if that's what Ahab decrees.
:32 So they wore
sackcloth around their waists and put ropes around their heads, and came
to the king of Israel and said, “Your servant Ben-Hadad
says, ‘Please let me live.’ ” And he said, “Is he still alive? He is
my brother.”
:33 Now the men were watching closely to see
whether any sign of mercy would come from him; and they quickly grasped at
this word and said, “Your brother Ben-Hadad.” So
he said, “Go, bring him.” Then Ben-Hadad
came out to him; and he had him come up into the chariot.
:34 So Ben-Hadad
said to him, “The cities which my father took from your father I will restore;
and you may set up marketplaces for yourself in Damascus, as my father did in
Samaria.” Then Ahab said, “I will send you away with this treaty.” So he
made a treaty with him and sent him away.
:34 he made a treaty
They not only declare peace, but Ben-Hadad restores property to Ahab,
and sets up a new
commercial trading policy between Damascus and Samaria.
It looks like a “win-win”
20:35-43 Ahab
Condemned
:35 Now a certain man of the sons of the prophets
said to his neighbor by the word of the Lord,
“Strike me, please.” And the man refused to strike him.
:36 Then he said to him, “Because you have not
obeyed the voice of the Lord,
surely, as soon as you depart from me, a lion shall kill you.” And as soon as
he left him, a lion found him and killed him.
:36 a lion found him and killed him
This prophet has a plan from the Lord, and it involves being hurt. So he asks a friend to hurt him, and the
friend doesn’t want to do it.
Lesson
Be careful not to get in God's way
Sometimes our good intentions can simply hinder the work of God.
After all, who wants to hurt their friend?
Are we open to the Lord? Are we listening to His voice? Could He tell us
something out of the ordinary, and we'd pay attention to it?
:37 And he found another
man, and said, “Strike me, please.” So the man struck him, inflicting a wound.
:38 Then the prophet departed and waited for the
king by the road, and disguised himself with a bandage over his eyes.
:39 Now as the king passed by, he cried out to the
king and said, “Your servant went out into the midst of the battle; and there,
a man came over and brought a man to me, and said, ‘Guard this man; if by any
means he is missing, your life shall be for his life, or else you shall pay a
talent of silver.’
:39 talent of silver –
seventy five pounds of silver
The prophet makes up a story about him being asked to guard a
prisoner. If he were to let the prisoner
escape, there would be a large financial penalty, or worse, he would pay with
his life.
:40 While your servant was
busy here and there, he was gone.” Then the king of Israel said to him, “So shall
your judgment be; you yourself have decided it.”
The king thinks he’s just declaring judgment on an obvious situation, but
he’s really the guilty one in the situation.
The king has taken this as one of
the times he's supposed to do his kingly thing, judging the people.
This was a common way that the
prophets used to talk to David, by telling him a story, and then using David's
own words to convict him.
The point?
The judgment that is going to fall
on Ahab is not unusual or strange, it’s something that Ahab would declare on
someone else in a similar situation.
:41 And he hastened to take the bandage away from
his eyes; and the king of Israel recognized him as one of the prophets.
:42 Then he said to him, “Thus says the Lord:
‘Because you have let slip out of your hand a man whom I appointed to
utter destruction, therefore your life shall go for his life, and your people
for his people.’ ”
:42 your life shall go for his life
The lesson was that Ahab should not have been merciful to Ben-Hadad. God had
wanted Ahab to destroy the Syrians, not let them go. As a result, Ahab would lose his life.
Lesson
Finish well
Ahab was pretty happy over the victory that God had obviously accomplished
for him.
Yet he doesn’t seem interested in finding out what God wants him to do
next.
God’s purpose was to bring judgment on Ben-Hadad,
and Ahab was the one to do it.
:43 So the king of Israel went to his house sullen
and displeased, and came to Samaria.
Ahab is not upset at his own actions, but he’s upset at what he’s just been
told by the prophet about his own future.