Thursday
Evening Bible Study
October
29, 2009
Introduction
Leviticus is an instruction manual for the Levite priests.
The main theme
is “Holiness”
(Lev 19:2 NKJV) …'You
shall be holy, for I the LORD your God am holy.
When the
priests first started their work, they ran into a little trouble.
Two of the men, Nadab and Abihu, had been just a wee bit drunk. As a result, they did something stupid, offering
something to God that He didn’t want.
They died. God pulled Aaron aside and told him that priests should not
be drinking and ministering at the same time …
(Lev 10:10-11
NKJV) "that you may distinguish
between holy and unholy, and between unclean and clean, {11} "and that you
may teach the children of Israel all the statutes which the LORD has spoken to
them by the hand of Moses."
Archaeology has
uncovered an ancient manuscript that brings more to light on the subject of
clean and unclean. It is the ancient text known as: DeuteroMommy
Laws Pertaining to Dessert
For we judge between the plate
that is unclean and the plate that is clean, saying first, if the plate is
clean, then you shall have dessert. But of the unclean plate, the laws are
these: If you have eaten most of your meat, and two bites of your peas with each bite consisting
of not less than three peas each, or in total six peas, eaten where I can see,
and you have also eaten enough of your potatoes to fill two forks, both forkfuls eaten
where I can see, then you shall have dessert. But if you eat a lesser number of
peas, and yet you eat the potatoes, still you shall not have dessert; and if
you eat the peas, yet leave the potatoes uneaten, you shall not have dessert,
no, not even a small portion thereof.
And if you try to deceive
by moving the potatoes or peas around with a fork, that it may appear you have
eaten what you have not, you will fall into iniquity. And I will know, and you
shall have no dessert.
Leviticus 13
13:1-8 Scabs
:1 And the LORD spoke to Moses and Aaron, saying:
:2 "When a man has on the skin of his body a swelling, a scab, or a
bright spot, and it becomes on the skin of his body like a leprous sore, then
he shall be brought to Aaron the priest or to one of his sons the priests.
:2 leprous
– tsara‘ath – leprosy; skin disease,
mildew or mold
The word is a broad enough term to include several things.
The traditional “leprosy” is more specifically called “Hansen’s Disease”.
Hansen’s
Disease is transmitted by droplets from the nose or mouth when in close contact
with an untreated person.
The disease is now curable with antibiotics.
Symptoms include skin lesions that are lighter than your normal skin
color.
The lesions have a decreased sensation to touch, heat, or pain. As a result people with this disease can
injure and loose fingers, toes, etc because they can’t feel them.
Lesions do not heal after several weeks or months.
Medical scholars feel that the things described in this chapter go beyond
Hansen’s disease and that it includes other contagious skin diseases such as favus.
We’ll also see this word applied to moldy clothes and houses.
Medical implications
The priest did not function like a doctor, giving medical prescriptions,
but more like a public health official, putting people under quarantine.
There were no medical answers to these conditions in these ancient times. These diseases were considered incurable.
The fact that Israel practiced the use of quarantines helped their overall
health as a people.
Spiritual implications
There seems to be a sense in the Bible that leprosy is almost a symbol of sin.
When Miriam
rebelled (Num.12), God made her leprous
When Gehazi
lied and took money from Naaman, he turned to a leper (2Ki.5)
Uzziah the king
brazenly walked into the temple to offer incense as if he was a priest, and
became a leper. (2Chr.26:19)
These two chapters could be seen as dealing with sin
A person in sin is cut of from fellowship with God and His people.
Like leprosy, sin makes you less “sensitive” to the things of God.
There is a sense that sin too seems incurable.
(Jer 17:9 NIV) The heart is deceitful above all things and
beyond cure. Who can understand it?
But God can heal
the incurable, He can restore a sinner to His presence.
:3 "The
priest shall examine the sore on the skin of the body; and if the hair on the
sore has turned white, and the sore appears to be deeper than the skin of his
body, it is a leprous sore. Then the priest shall examine him, and pronounce
him unclean.
:3 deeper than the skin
Some things are just “skin deep”, and not really a problem.
But sometimes, a person’s problems are really a lot deeper, and then we
need to be concern.
Sin is more than “skin deep”.
From Wiersbe:
In eighteenth-century England, if you were convicted
for stealing, the judge could order the authorities to chop off your right hand. If you were
convicted a second time, they could cut off the left hand. I recall reading about a pickpocket who lost both
hands but managed to succeed in his career because he perfected picking pockets
with his teeth! Even if the authorities had pulled
all his teeth, it wouldn’t have solved the problem, because sin is deeper than
the skin. Jesus said, “For
out of the heart
proceed evil thoughts, murders, adulteries, fornications, thefts, false
witness, blasphemies: These are the things which defile a man” (Matt.
15:19-20).
:4 "But if
the bright spot is white on the skin of his body, and does not appear to be
deeper than the skin, and its hair has not turned white, then the priest shall
isolate the one who has the sore seven days.
:5 "And the priest shall examine him on the seventh day; and indeed if
the sore appears to be as it was, and the sore has not spread on the skin, then
the priest shall isolate him another seven days.
:6 "Then the priest shall examine him again on the seventh day; and
indeed if the sore has faded, and the sore has not spread on the skin, then the
priest shall pronounce him clean; it is only a scab, and he shall wash his
clothes and be clean.
:7 "But if the scab should at all spread over the skin, after he has
been seen by the priest for his cleansing, he shall be seen by the priest
again.
:8 "And if the priest sees that the scab has indeed spread on the
skin, then the priest shall pronounce him unclean. It is leprosy.
If the priest was unsure of the diagnosis, then the person was to come back
in seven days and be checked again.
Lesson:
Take time for discernment.
Some of the application of this chapter has to do with discerning what is
going on in a person’s life.
I think it’s really hard to know a person in a very short period of time.
For those of you looking for spouses, take note.
For those looking to hire somebody, listen up.
We need to also be careful when we put people into important, high-profile
ministry positions.
(1 Tim 5:22
NKJV) Do not lay hands on anyone hastily,
nor share in other people's sins; keep yourself pure.
(1 Tim 5:24-25
NKJV) Some men's sins are clearly
evident, preceding them to judgment, but those of some men follow later. {25}
Likewise, the good works of some are clearly evident, and those that are
otherwise cannot be hidden.
You’ll usually be able to tell with enough time what a person is really
like.
I find it difficult to recommend marriage to a couple
that’s only known each other a few weeks.
Yes, God can do miracles, but why tempt Him?
Take time to make correct decisions.
Don’t jump to conclusions too quickly; many things
lie unsolved, and the biggest test of all is that God looks as if he were
totally indifferent.
Oswald Chambers (1874–1917)
Sometimes we just need to give God a little time to work.
Illustration
In a manufacturing town in Scotland, a young lady began teaching a Sunday school class of
poverty-stricken boys. The most
unpromising youngster was a boy named Bob. After
the first two or three Sundays, he did not return. So the teacher went to look for him. Although
the superintendent had given Bob some new clothes, they were already worn and
dirty when the teacher found him. He was
given another new suit, and he came back to Sunday school. But soon he quit again, and the teacher went
out once more to find him. When she did,
she discovered that
the second set of clothes had gone the way of the first. “I am completely discouraged about Bob,” she
told the superintendent. “I guess we
must give up on him.” “Please don’t do
that,” he pleaded. “I believe there is still hope. Try him one more time.” They gave Bob a third suit of clothes, and
this time he began to attend faithfully.
It wasn’t long until he became a Christian and eventually even taught in
that same Sunday school.
That young student was Robert
Morrison, who later became the first Protestant missionary to China. He translated the Bible into Chinese and
brought the Word of God to teeming millions.
Don’t be quick to give up on people.
Give it some time.
13:9-17 Old
Sores and clean sores
The next section talks about when a person has a sore that won’t go
away. Sores that don’t heal are
considered leprous. Raw flesh is
considered unclean.
:9 "When the leprous sore is on a person, then he shall be brought
to the priest.
:10 "And the priest shall examine him; and indeed if the swelling
on the skin is white, and it has turned the hair white, and there is a spot of
raw flesh in the swelling,
:11 "it is an old leprosy on the skin of his body. The priest
shall pronounce him unclean, and shall not isolate him, for he is unclean.
:12 "And if leprosy breaks out all over the skin, and the leprosy
covers all the skin of the one who has the sore, from his head to his foot,
wherever the priest looks,
:13 "then the priest shall consider; and indeed if the leprosy has
covered all his body, he shall pronounce him clean who has the sore. It has all
turned white. He is clean.
:14 "But when raw flesh appears on him, he shall be unclean.
:15 "And the priest shall examine the raw flesh and pronounce him
to be unclean; for the raw flesh is unclean. It is leprosy.
:16 "Or if the raw flesh changes and turns white again, he shall
come to the priest.
:17 "And the priest shall examine him; and indeed if the sore has
turned white, then the priest shall pronounce him clean who has the sore. He is
clean.
13:18-23
Boils
The next sections talks about boils and when they are unclean.
Lesson:
Learn from the truth
I don’t know about you, but I would be utterly lost if I was told to be an
examining priest, but didn’t have a copy of God’s Word to remember how to
examine each type of leprosy.
It’s really no different in our lives as well.
We too can get lost trying to decide what’s right and what’s wrong if we
don’t stay in God’s Word, reminded of His ways and His guidelines.
Illustration
During the days that Knute
Rockne was coaching Notre Dame, a sports columnist in a South Bend newspaper
earned the reputation of being the meanest, most cutting writer in the
country. The anonymous writer, who knew
Notre Dame well, wrote about the team’s weaknesses.
He pointed out the mistakes of individual players. He told about those who were lazy, about
those who broke training
and didn’t discipline themselves. Of
course, this column made the players roaring mad. The truth hurt and players complained to
Rockne. He listened with sympathy but
said he could not stop the writer. He
advised that the only way the players could do so was to go out and play the
game so well that they would prove him wrong.
Later it became known that the writer of the column was Knute Rockne himself. As coach of the team he was best acquainted
with their weaknesses. The critical
column was his ingenuous device to develop a better team.
Sometimes the Scriptures point out things that can hurt our feelings.
Perhaps we’re the one with this little “boil” on our skin. We want to hide it and cover it up. We say that it’s no big deal.
Yet in truth, it could be killing us.
It’s the same with sin. It’s not
something to cover up, it’s something to deal with.
:18 "If the body develops a boil in the skin, and it is healed,
:19 "and in the place of the boil there comes a white swelling or
a bright spot, reddish-white, then it shall be shown to the priest;
:20 "and if, when the priest sees it, it indeed appears deeper
than the skin, and its hair has turned white, the priest shall pronounce him
unclean. It is a leprous sore which has broken out of the boil.
:21 "But if the priest examines it, and indeed there are no white
hairs in it, and it is not deeper than the skin, but has faded, then the priest
shall isolate him seven days;
:22 "and if it should at all spread over the skin, then the priest
shall pronounce him unclean. It is a leprous sore.
:23 "But if the bright spot stays in one place, and has not
spread, it is the scar of the boil; and the priest shall pronounce him clean.
13:24-28 Burns
Descriptions of different kinds of burns, and which ones can have become leprous.
:24 "Or if the body receives a burn on its skin by fire, and the
raw flesh of the burn becomes a bright spot, reddish-white or white,
:25 "then the priest shall examine it; and indeed if the hair of
the bright spot has turned white, and it appears deeper than the skin, it is
leprosy broken out in the burn. Therefore the priest shall pronounce him
unclean. It is a leprous sore.
:26 "But if the priest examines it, and indeed there are no white
hairs in the bright spot, and it is not deeper than the skin, but has faded,
then the priest shall isolate him seven days.
:27 "And the priest shall examine him on the seventh day. If it
has at all spread over the skin, then the priest shall pronounce him unclean.
It is a leprous sore.
:28 "But if the bright spot stays in one place, and has not spread
on the skin, but has faded, it is a swelling from the burn. The priest shall
pronounce him clean, for it is the scar from the burn.
13:29-37 Scalps and
beards
:29 "If a man or woman has a sore on the head or the beard …
Woman with a
beard???
When there is a discoloration in the hair or beard, it might be leprous.
:30 "then the priest shall examine the sore; and indeed if it
appears deeper than the skin, and there is in it thin yellow hair, then the
priest shall pronounce him unclean. It is a scaly leprosy of the head or beard.
:31 "But if the priest examines the scaly sore, and indeed it does
not appear deeper than the skin, and there is no black hair in it, then the
priest shall isolate the one who has the scale seven days.
:32 "And on the seventh day the priest shall examine the sore; and
indeed if the scale has not spread, and there is no yellow hair in it, and the
scale does not appear deeper than the skin,
:33 "he shall shave himself, but the scale he shall not shave. And
the priest shall isolate the one who has the scale another seven days.
:34 "On the seventh day the priest shall examine the scale; and
indeed if the scale has not spread over the skin, and does not appear deeper
than the skin, then the priest shall pronounce him clean. He shall wash his
clothes and be clean.
:35 "But if the scale should at all spread over the skin after his
cleansing,
:36 "then the priest shall examine him; and indeed if the scale
has spread over the skin, the priest need not seek for yellow hair. He is
unclean.
:37 "But if the scale appears to be at a standstill, and there is
black hair grown up in it, the scale has healed. He is clean, and the priest
shall pronounce him clean.
13:38-46 Spots,
Bald, and Unclean
White spots and red spots.
Baldness is okay unless there is an infection
:38 "If a man or a woman has
bright spots on the skin of the body, specifically white bright spots,
:39 "then the priest shall
look; and indeed if the bright spots on the skin of the body are dull white, it
is a white spot that grows on the skin. He is clean.
:40 "As for the man whose hair
has fallen from his head, he is bald, but he is clean.
:41 "He whose hair has fallen
from his forehead, he is bald on the forehead, but he is clean.
:42 "And if there is on the
bald head or bald forehead a reddish-white sore, it is leprosy breaking out on
his bald head or his bald forehead.
:43 "Then the priest shall
examine it; and indeed if the swelling of the sore is reddish-white on his bald
head or on his bald forehead, as the appearance of leprosy on the skin of the
body,
:44 "he is a leprous man. He
is unclean. The priest shall surely pronounce him unclean; his sore is on his
head.
:45 "Now the leper on whom the sore is, his clothes shall be torn and
his head bare; and he shall cover his mustache, and cry, 'Unclean! Unclean!'
:46 "He shall be unclean. All the days he has the sore he shall be
unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside
the camp.
It was required of a leper to show to everyone that he was unclean, so that
he would not spread his infection.
With the H1N1
epidemic, it’s a good thing to stay away from people while you are
infectious. If you have a fever, don’t
go to work, school, or church.
Lesson:
Separation from sin.
A leper had to live outside the camp until he was cleansed from his
leprosy.
This is because these types of skin diseases were contagious.
Sin is
contagious.
Paul was concerned about the Corinthian church because they not only
tolerated a man living in open sin, but they almost seemed a little proud of
the fact.
(1 Cor 5:6-7 NKJV)
Your glorying is not good. Do you not know that a little leaven leavens
the whole lump? {7} Therefore purge out the old leaven, that you may be a new
lump, since you truly are unleavened. For indeed Christ, our Passover, was
sacrificed for us.
When you hang around people who are just having a great
old time with their sin, unless you’re careful, or dead, their sin will begin
to rub off on you.
With the church in Corinth, the issue was with Christians
in the church who were openly sinning and it was affecting the whole church.
13:47-59
Leprous Clothes
In the days before washing machines and Tide, you could have a problem
develop on your clothes.
If you got some kind of weird spot on your clothes, and it began to spread,
you might be in for some problems.
Ladies, this might be a way of getting your husband to stop wearing that
old T-shirt he wears on Saturday mornings …
Sometimes the garment had to be burned.
Sometimes the spot had to be torn out.
Sometimes it could just be washed out.
Just get it clean!
Lesson:
Wear clean clothes.
This might be a little awkward of an application, but sometimes some of our
choices in clothing fall into the “unclean” category.
I don’t think we need to go overboard in this, I don’t think we need to
have women wearing a “burqa”. But it is a good thing when we aren’t
dressing to catch the eye of the opposite sex.
:47 "Also, if a garment has a
leprous plague in it, whether it is a woolen garment or a linen garment,
:48 "whether it is in the warp
or woof of linen or wool, whether in leather or in anything made of leather,
:49 "and if the plague is
greenish or reddish in the garment or in the leather, whether in the warp or in
the woof, or in anything made of leather, it is a leprous plague and shall be
shown to the priest.
:50 "The priest shall examine
the plague and isolate that which has the plague seven days.
:51 "And he shall examine the
plague on the seventh day. If the plague has spread in the garment, either in
the warp or in the woof, in the leather or in anything made of leather, the
plague is an active leprosy. It is unclean.
:52 "He shall therefore burn
that garment in which is the plague, whether warp or woof, in wool or in linen,
or anything of leather, for it is an active leprosy; the garment shall be
burned in the fire.
:53 "But if the priest
examines it, and indeed the plague has not spread in the garment, either in the
warp or in the woof, or in anything made of leather,
:54 "then the priest shall
command that they wash the thing in which is the plague; and he shall isolate
it another seven days.
:55 "Then the priest shall
examine the plague after it has been washed; and indeed if the plague has not
changed its color, though the plague has not spread, it is unclean, and you
shall burn it in the fire; it continues eating away, whether the damage is
outside or inside.
:56 "If the priest examines
it, and indeed the plague has faded after washing it, then he shall tear it out
of the garment, whether out of the warp or out of the woof, or out of the
leather.
:57 "But if it appears again
in the garment, either in the warp or in the woof, or in anything made of
leather, it is a spreading plague; you shall burn with fire that in which is
the plague.
:58 "And if you wash the
garment, either warp or woof, or whatever is made of leather, if the plague has
disappeared from it, then it shall be washed a second time, and shall be clean.
:59 "This is the law of the
leprous plague in a garment of wool or linen, either in the warp or woof, or in
anything made of leather, to pronounce it clean or to pronounce it
unclean."
Leviticus 14
14:1-32
Cleansing Healed Lepers
:1 Then the LORD spoke to Moses, saying,
:2 "This shall be the law of the leper for the day of his cleansing:
He shall be brought to the priest.
In the culture of that day, leprosy wasn't something you got over, ever.
It was a permanent death sentence.
And yet here God gives provision for what you do when something miraculous
happens.
Nothing is too hard for Him.
Lesson:
Nothing is too hard for God.
(Jer
32:27 NKJV) "Behold, I am the LORD,
the God of all flesh. Is there anything too hard for Me?
When Naaman,
the Syrian general who had contracted leprosy, heard about the miracle working
prophet in Israel, he had a letter sent to the king of Israel, asking for help.
(2 Ki 5:7 NKJV) And it happened, when the king of Israel read
the letter, that he tore his clothes and said, "Am I God, to kill and make
alive, that this man sends a man to me to heal him of his leprosy? Therefore
please consider, and see how he seeks a quarrel with me."
But did that stop God, just because the king of Israel didn’t know what to
do?
When Naaman found Elisha, he was told to dip himself seven times in the
Jordan river, and when he did, he was healed.
When Jesus walked the earth, one of the miracles we often hear about, what
how he healed the lepers.
(Mat 8:2-4 NKJV) And behold, a leper came and worshiped Him, saying, "Lord,
if You are willing, You can make me clean." {3} Then Jesus put out His
hand and touched him, saying, "I am willing; be cleansed."
Immediately his leprosy was cleansed. {4} And Jesus said to him, "See that you tell
no one; but go your way, show yourself to the priest, and offer the gift that
Moses commanded, as a testimony
to them."
The healing would be one testimony to the priests.
The ceremony that the priests were to perform would also be a testimony to
the priests.
Whatever it is you're facing, it doesn't matter if it seems impossible to
you. It's not impossible with God.
There is no sin that God can’t overcome.
:3 "And
the priest shall go out of the camp, and the priest shall examine him; and
indeed, if the leprosy is healed in the leper,
:3 the priest shall go out of the camp
This was because the leper had not
been allowed into the camp, he had to stay out.
The practicality was to keep the
diseases from spreading.
Lesson:
Go to the lost.
We, as priests, ought to take
notice that we may have to go “out of the camp” from time to time.
Sometimes we need to learn to leave
our “comfort zone” with our church friends and hang around people who are
“outside”.
This is what Jesus did.
(Luke 19:10 NKJV) "for the Son of Man has come to seek and
to save that which was lost."
Jesus was willing to even “touch” a
leper.
:4 "then the priest shall command to take for him who is to be
cleansed two living and clean birds, cedar wood, scarlet, and hyssop.
:5 "And the priest shall command that one of the birds be killed in an
earthen vessel over running water.
:6 "As for the living bird, he shall take it, the cedar wood and the
scarlet and the hyssop, and dip them and the living bird in the blood of the
bird that was killed over the running water.
:7 "And he shall sprinkle it seven times on him who is to be cleansed
from the leprosy, and shall pronounce him clean, and shall let the living bird
loose in the open field.
The leper,
because of his disease, was excluded from both participating in worship in the
tabernacle, as well as being excluded from the camp, having to live outside the
camp.
These rituals will not only restore the leper back into the fellowship of
the camp, but also to the fellowship of the tabernacle.
This first ritual is the one that brings the leper back into the camp.
Suggestions on the meaning -
The slain bird might symbolize the death he had just escaped, and the
released bird symbolically carried away the polluting skin disease.
A better idea is the picture it paints of Jesus.
Birds don’t
belong in clay jars, they belong in the heavens.
Jesus came down from heaven and took on human flesh, a “clay” pot.
He took on human flesh so He could die for our sins.
The blood covered bird flying free is a picture of the resurrection.
About the cedar
wood, scarlet string, hyssop
These same ingredients were included in the burning of a red heifer, to make the
ashes of the red heifer, used for the purification from sin. (Num. 19:6)
These also remind us even more of the cross.
Jesus died on a
cross of wood, spilled His own scarlet blood, drank vinegar from a hyssop
branch.
hyssop - a plant in the Mid East that has small
white flowers in bunches. It was used by
the Israelites to "brush" blood on their doorposts during the
Passover. It is often used in the
sacrifices for sprinkling blood.
:8 "He who is to be cleansed shall wash his clothes, shave off all his
hair, and wash himself in water, that he may be clean. After that he shall come
into the camp, and shall stay outside his tent seven days.
:9 "But on the seventh day he shall shave all the hair off his head
and his beard and his eyebrows; all his hair he shall shave off. He shall wash
his clothes and wash his body in water, and he shall be clean.
:8 shave off all
his hair
Perhaps this was to show
that there were no more leprous sores on the body.
He had to stay outside the tent so people could observe him.
Shaving off all your hair was also something that brought shame.
When David heard of the death of Nahash, king of the Ammonites, he sent
messengers to convey his message of grief to the king’s son. But the son thought the messengers were sent
instead to spy on him, so he cut off their beards and cut their robes off at the
waist.
It was meant to embarrass these men.
Play Tim Hawkins
video clip – “Disease in my loins…”
Lesson
Victory through humility
Turning from our sin requires a huge measure of humility.
We are shamed of our sin.
Staying shaved outside the tent - confessing to others that we have sinned
and letting them get up close enough to see that it’s true … requires humility.
Yet this humility is part of what brings victory over sin.
Humility restores us to fellowship.
:10 "And
on the eighth day he shall take two male lambs without blemish, one ewe lamb of
the first year without blemish, three-tenths of an ephah of fine flour mixed
with oil as a grain offering, and one log of oil.
:11 "Then the priest who makes him clean shall present the man who is
to be made clean, and those things, before the LORD, at the door of the
tabernacle of meeting.
This next ritual is the one that brings the leper back into the fellowship
of the tabernacle.
:12 "And the priest shall take one male lamb and offer it as a
trespass offering, and the log of oil, and wave them as a wave offering before
the LORD.
:12 log of oil
– a pint of olive oil
:13 "Then he shall kill the lamb in the place where he kills the sin
offering and the burnt offering, in a holy place; for as the sin offering is
the priest's, so is the trespass offering. It is most holy.
:14 "The priest shall take some of the blood of the trespass offering,
and the priest shall put it on the tip of the right ear of him who is to be
cleansed, on the thumb of his right hand, and on the big toe of his right foot.
:14 blood … ear … thumb … toe
If this sounds familiar, it's because it's the same thing the priests did
when they were ordained.
They were to be cleansed by blood, from head to toe.
It seems as if the cleansed leper were almost being treated as a priest
now.
Of course he couldn't literally be a priest in Israel unless he was a
descendant of Aaron, but it's interesting to see the parallel.
Lesson:
Cleansing makes you useful
When you’ve been cleansed from something as horrible as leprosy, you are
now in a place to better minister to others.
Being useful to God requires that you know what it's like to have been a
sinner, and to have been cleansed.
You can't get by pretending that you've never sinned.
You can't get by being caught in sin.
One who's been there and been cleansed will hopefully have compassion on
those caught in sin.
Illustration
Several natives in Zaire were
within close proximity of a nearby government medical station. Medical missionaries were therefore very
surprised when the natives showed up at their compound which was several
kilometers out of their way. The natives
needed medical treatment and after the treatment was rendered, the missionaries
asked why they had traveled so much farther.
The natives replied, “The medicine is the same at the other station, but
the hands are different here.”
:15 "And the priest shall take some of the log of oil, and pour it
into the palm of his own left hand.
:16 "Then the priest shall dip his right finger in the oil that is in
his left hand, and shall sprinkle some of the oil with his finger seven times
before the LORD.
:17 "And of the rest of the oil in his hand, the priest shall put some
on the tip of the right ear of him who is to be cleansed, on the thumb of his
right hand, and on the big toe of his right foot, on the blood of the trespass
offering.
:17 oil … ear … thumb … toe
And now, just as the priest, the cleansed leper is anointed with oil.
Everything in our lives ought to be touched with the Holy Spirit.
Our ears, that we might have
anointed hearing, to receive what the Lord wants to say to us.
Our hands, that we might be
anointed in how we reach out to others, and what we do for the Lord.
Our toes, in that everywhere we go,
we are led by the Lord.
:18 "The rest of the oil that is in the priest's hand he shall put on
the head of him who is to be cleansed. So the priest shall make atonement for
him before the LORD.
:19 "Then the priest shall offer the sin offering, and make atonement
for him who is to be cleansed from his uncleanness. Afterward he shall kill the
burnt offering.
:20 "And the priest shall offer the burnt offering and the grain
offering on the altar. So the priest shall make atonement for him, and he shall
be clean.
14:21-32 Poor lepers
We have the same ritual repeated for a poor leper who could not afford the
lambs in the regular ritual. Instead, a
poor person was allowed to use pigeons or turtledoves.
:21 "But if he is poor and cannot afford it, then he shall take
one male lamb as a trespass offering to be waved, to make atonement for him,
one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log
of oil,
:22 "and two turtledoves or two young pigeons, such as he is able
to afford: one shall be a sin offering and the other a burnt offering.
:23 "He shall bring them to the priest on the eighth day for his
cleansing, to the door of the tabernacle of meeting, before the LORD.
:24 "And the priest shall take the lamb of the trespass offering
and the log of oil, and the priest shall wave them as a wave offering before
the LORD.
:25 "Then he shall kill the lamb of the trespass offering, and the
priest shall take some of the blood of the trespass offering and put it on the
tip of the right ear of him who is to be cleansed, on the thumb of his right
hand, and on the big toe of his right foot.
:26 "And the priest shall pour some of the oil into the palm of
his own left hand.
:27 "Then the priest shall sprinkle with his right finger some of
the oil that is in his left hand seven times before the LORD.
:28 "And the priest shall put some of the oil that is in his hand
on the tip of the right ear of him who is to be cleansed, on the thumb of the
right hand, and on the big toe of his right foot, on the place of the blood of
the trespass offering.
:29 "The rest of the oil that is in the priest's hand he shall put
on the head of him who is to be cleansed, to make atonement for him before the
LORD.
:30 "And he shall offer one of the turtledoves or young pigeons,
such as he can afford;
:31 "such as he is able to afford, the one as a sin offering and
the other as a burnt offering, with the grain offering. So the priest shall
make atonement for him who is to be cleansed before the LORD.
:32 "This is the law for one who had a leprous sore, who cannot
afford the usual cleansing."
14:33-53 Leprous
Houses
:33 And the LORD spoke to Moses and Aaron, saying:
:34 "When you have come into the land of Canaan, which I give you as a
possession, and I put the leprous plague in a house in the land of your
possession,
:34 leprous – tsara‘ath – leprosy
What we call leprosy today (“Hansen’s disease”) isn't something that a
house gets.
What we’re going to see here is stuff like mold and mildew.
Today, certain kinds of mold are very unhealthy. Everyone inside gets sick the house gets
sick.
:35 "and he who owns the house comes and tells the priest, saying, 'It
seems to me that there is some plague in the house,'
:36 "then the priest shall command that they empty the house, before
the priest goes into it to examine the plague, that all that is in the house
may not be made unclean; and afterward the priest shall go in to examine the
house.
Before the priest arrives, you want to get everything out of the house that
you might need to take to the motel in case the priest declares your house off
limits.
:37 "And he shall examine the plague; and indeed if the plague is on
the walls of the house with ingrained streaks, greenish or reddish, which
appear to be deep in the wall,
Sounds like some of those scary movies they are releasing now around
Halloween.
:38 "then the priest shall go out of the house, to the door of the
house, and shut up the house seven days.
:39 "And the priest shall come again on the seventh day and look; and
indeed if the plague has spread on the walls of the house,
:40 "then the priest shall command that they take away the stones in
which is the plague, and they shall cast them into an unclean place outside the
city.
:41 "And he shall cause the house to be scraped inside, all around,
and the dust that they scrape off they shall pour out in an unclean place
outside the city.
:42 "Then they shall take other stones and put them in the place of
those stones, and he shall take other mortar and plaster the house.
The idea is that if something in the house has this bad mold in it, you
remove that part of the wall and replace it with good stuff.
14:43-48
Extreme measures
It’s possible that after you’ve replaced the bad stuff in the house, that
the mold problem might come back.
If the stuff comes back, you might need to completely destroy the house and
haul off all the debris to the dump.
:43 "Now if the plague comes back and breaks out in the house,
after he has taken away the stones, after he has scraped the house, and after
it is plastered,
:44 "then the priest shall come and look; and indeed if the plague
has spread in the house, it is an active leprosy in the house. It is unclean.
:45 "And he shall break down the house, its stones, its timber,
and all the plaster of the house, and he shall carry them outside the city to
an unclean place.
:46 "Moreover he who goes into the house at all while it is shut
up shall be unclean until evening.
:47 "And he who lies down in the house shall wash his clothes, and
he who eats in the house shall wash his clothes.
:48 "But if the priest comes in and examines it, and indeed the
plague has not spread in the house after the house was plastered, then the
priest shall pronounce the house clean, because the plague is healed.
14:49-53
House Cleansing
The house would go through the same ceremony as the first one for the
leper, with the two birds, the cedar wood, the scarlet, and the hyssop.
:49 "And he shall take, to cleanse the house, two birds, cedar
wood, scarlet, and hyssop.
:50 "Then he shall kill one of the birds in an earthen vessel over
running water;
:51 "and he shall take the cedar wood, the hyssop, the scarlet,
and the living bird, and dip them in the blood of the slain bird and in the
running water, and sprinkle the house seven times.
:52 "And he shall cleanse the house with the blood of the bird and
the running water and the living bird, with the cedar wood, the hyssop, and the
scarlet.
:53 "Then he shall let the living bird loose outside the city in
the open field, and make atonement for the house, and it shall be clean.
14:54-57
Leprosy summed up
:54 "This is the law for any leprous sore and scale,
:55 "for the leprosy of a garment and of a house,
:56 "for a swelling and a scab and a bright spot,
:57 "to teach when it is unclean and when it is clean. This is the law
of leprosy."
Lesson:
Clean house!
Get your house in order.
Fix what needs to be fixed, don’t let the plague spread any further.
Tear down what needs to be torn down.
A house built correctly is one that
lasts.
Jesus said,
(Mat
7:24-27 NKJV) "Therefore whoever
hears these sayings of Mine, and does them, I will liken him to a wise man who
built his house on the rock: {25} "and the rain descended, the floods
came, and the winds blew and beat on that house; and it did not fall, for it
was founded on the rock. {26} "But everyone who hears these sayings of
Mine, and does not do them, will be like a foolish man who built his house on
the sand: {27} "and the rain descended, the floods came, and the winds
blew and beat on that house; and it fell. And great was its fall."
Your life, your
family, your home.
What is it going
to be built on?
How is it going to
be maintained?
Will you take whatever steps are necessary to have a “clean house”?
Or will you find yourself becoming “unclean” by the way
you’ve built your house?
Are you willing to tear down the house if necessary?
(Mat 5:27-30 NKJV)
"You have heard that it was said to those of old, 'You shall not
commit adultery.' {28} "But I say to you that whoever looks at a woman to
lust for her has already committed adultery with her in his heart. {29} "If your right
eye causes you to sin, pluck it out and cast it from you; for it is more
profitable for you that one of your members perish, than for your whole body to
be cast into hell. {30}
"And if your right hand causes you to sin, cut it off and cast it
from you; for it is more profitable for you that one of your members perish,
than for your whole body to be cast into hell.
Jesus wasn’t advocating that we literally cut off our
hands or poke out our eyes.
His point was that we needed to take sin seriously.
Whatever it takes to stop, do it.
If it means removing a wall in the house, do it.
If it means tearing down the house and starting over
again, do it.