Sunday
Morning Bible Study
August
31, 2008
Introduction
Moses has begun a forty day retreat where he is going to receive many
wonderful things from God on Mount Sinai.
:1-9 The Tabernacle Offering
:1 Then the LORD spoke to Moses, saying:
:2 "Speak to the children of Israel, that they bring Me an offering.
From everyone who gives it willingly with his heart you shall take My offering.
an offering
– t@ruwmah – contribution, offering
This is going to be a special, specific offering. This isn’t going to be a
law about regular offerings to God, but directions for a specific offering.
God is going to have Moses build something, and Moses is going to need
materials to build it.
What is Moses going to build? He’s going to build the Tabernacle – a place for the Israelites
to worship Yahweh. It’s going to be portable so they can take it around with
them on their journey to the Promised Land.
It’s
“worship-in-a-box”.
willingly
– nadab – to incite, impel, make
willing
The word sounds
like twisting someone’s arm. Except here God clarifies what is supposed to be
twisting your arm. It’s
your heart.
heart – leb – inner man, mind, will, heart,
understanding
Lesson
Giving from the heart
We don’t always do too good when it comes to giving.
Illustration
A Gift of Song
A guy went to
buy a birthday gift for his wife. Some friends had been invited over that night
to celebrate her fortieth, and he wanted to get something special. At the store
he spotted some cute little music boxes. A blue one was playing “Happy Birthday.” Thinking
they were all the same, he chose a red one, and selected some appropriate wrapping paper. The clerk
cheerfully gift-wrapped it. Later, at dinner, he gave it to his wife and asked
her to open it. When she lifted the lid, out came the tune, “The Old Gray Mare,
She Ain’t What She Used to Be!”
Nobody likes to
be forced to give. You
feel like you’re being robbed at gunpoint when someone begins to put the
pressure on you to give.
The Bible gives us a guideline about giving:
(2 Cor 9:7
NKJV) So let each one give as he purposes in his heart, not grudgingly or of
necessity; for God loves a cheerful giver.
God “loves” a cheerful giver.
Have you ever had a person give you a present, but you
know that they weren’t very happy about giving it to you? Did you get the idea
that they wanted you to not accept the gift because they didn’t want to give
it?
Illustration
Buy Your Own
Present
After
her 90th Birthday, Marie found that shopping for Christmas gifts had
become too difficult, so she decided to send checks to everyone instead. On
each card she wrote, “Buy
your own present,” and she mailed them early. Marie enjoyed the usual flurry of
family festivities. Only after Christmas did she get around to clearing off her
cluttered desk. Under
a stack of papers, she was horrified to find the gift checks which she had
forgotten to enclose.
That’s the way it feels sometimes when some people give
you gifts. It’s like they really don’t
want to give you gift, but they did anyway.
“Buy your own present…”
God loves it when we give willingly and cheerfully.
God knows all about giving for the right reasons.
No
one can “out-give” God.
(John 3:16 NKJV) "For
God so loved the world that He gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life.
:3 "And this is the offering which you shall take from them: gold, silver, and bronze;
You’re going to see each of these materials being used in the
Tabernacle. There are a number of things
made out of metals.
:4 "blue, purple, and scarlet thread, fine linen, and goats' hair;
The threads and goat’s hair will make cloth for clothing, the tent, and the
cloth fence.
:5 "ram
skins dyed red,
:5 badger skins,
badger skins – tachash – a
kind of leather, perhaps the badger
or dugong, dolphin, or sheep or a
now extinct animal
:5 and acacia
wood;
:6 "oil for the light, and spices for the anointing oil and for the
sweet incense;
oil –
olive oil.
spices –
like myrrh, cinnamon, cassia. These are
the things that will be used to make the special smelling anointing oil and the
incense that will be burned inside the Tabernacle.
:7 "onyx
stones, and stones to be set in the ephod and in the breastplate.
We’ll see how these stones were used when we get to the garments that the
high priest would wear.
:8 "And let them make Me a sanctuary, that I may dwell among them.
sanctuary
– miqdash – sacred place; from qadash – be holy, be separate. God wants them to make a “holy place”,
something that is separate, just for Him.
The word is used to describe both the Tabernacle as well as the Temple.
In Judaism, you will see the word “Mikdash” used to describe the Temple.
:9 "According to all that I show you, that is, the pattern of the
tabernacle and the pattern of all its furnishings, just so you shall make it.
the pattern
– tabniyth – pattern, plan; it’s like
God is giving Moses blueprints
for something that Moses is going to have seen with his eyes.
We mentioned last week that the Tabernacle itself is a sort of mockup, a
model of something.
When I worked
at McDonnell-Douglas, I learned a little about “mockups” and “models”. Here’s a Boeing X-45C – a mockup – it can’t
fly, but it gives you a great picture of what the real thing will look like.
The writer of Hebrews says the tabernacle was a:
(Heb
8:5 NKJV) …copy and shadow of the
heavenly things…
As you study the Bible, you find that certain people were given glimpses of
heaven. It’s not surprising that when you compare the
real thing with the mockup, you see the same kinds of things. Here’s just a small sample of what you’ll
find:
The Mockup
|
Heaven
|
A Throne
|
(Rev 4:2 NKJV)
… a throne set in heaven, and One sat on the throne.
|
A lampstand
|
(Rev 4:5 NKJV)
…Seven lamps of fire were burning before the throne
|
Angels
|
(Rev 4:6 NKJV)
… in the midst of the throne, and around the throne, were four living
creatures full of eyes in front and in back.
|
:10-22 The
Ark of the Covenant
Of all the parts of the Tabernacle, the most famous is the Ark of the Covenant.
(Show “Raiders of the Lost Ark” 1:05:15-1:06:28 and 1:08:24 – 1:09:47
:10 "And they shall make an ark of acacia wood; two and a half cubits
shall be its length, a cubit and a half its width, and a cubit and a half its
height.
ark – ‘arown – chest, ark;
I like to think of an “ark” as simply a container, a box.
Noah’s ark
was a big, big box. Moses’ ark was a bit
smaller.
acacia wood
– the structure of the box is made of wood.
cubit –
the length of a cubit is the length on your forearm between your elbow and the
tip of your finger. It’s okay to roughly
think of it as 18 inches, or 1 ½ feet.
That makes the ark 3 feet 9 inches long, 2 feet 3 inches wide, 2 feet 3
inches wide, like a long file box.
:11 "And you shall overlay it with pure gold, inside and out you shall
overlay it, and shall make on it a molding of gold all around.
None of the
wood is exposed. All that you would see,
inside and out, is gold.
:12 "You shall cast four rings of gold for it, and put them in its
four corners; two rings shall be on one side, and two rings on the other side.
:13 "And you shall make poles of acacia wood, and overlay them with gold.
:14 "You shall put the poles into the rings on the sides of the ark,
that the ark may be carried by them.
:15 "The poles shall be in the rings of the ark; they shall not be
taken from it.
The poles were
the method by which that the ark would be moved. They were also made of wood covered in
gold. They were supposed to stay
attached to the Ark.
There is a strange story
in the life of King David that took place when he was trying to have the Ark
moved to the city of Jerusalem (2Sam. 6).
It had been a long time since the Ark had been moved, and the last time
it was moved, the Philistines had moved it with a cart drawn by cows. So David moves the Ark on a cart. While the cart is going up the hill, one of
the priests reached out to steady the cart, and was struck down by God.
Later David does his homework and
finds out that the Ark was supposed to be carried with the poles, not with a
cart.
Perhaps God cares about things like
this – how His things are handled, how we handle His throne, how we treat His
covenant.
:16 "And you shall put into the ark the Testimony which I will give
you.
the
Testimony – God will write the Ten Commandments on the two stone tablets
that Moses has. This is “the
Testimony”. Of all the things that will
be kept inside this box, this is the most important object. The “testimony”, or “the covenant”, will give
this Ark it’s name – the “Ark of the Covenant”.
One of the main functions of the
“Ark” was to be a place where God’s “testimony” was kept.
:17 "You shall make a mercy seat of pure gold; two and a half cubits
shall be its length and a cubit and a half its width.
mercy seat
– kapporeth – mercy-seat, place of
atonement; from kaphar – to cover,
purge, make an atonement, cover over with pitch
It’s interesting to note that Noah’s ark was “covered” (kaphar) with pitch to make it
waterproof. Moses’ ark had a “covering”
of gold.
It seems to have a double meaning.
The “mercy
seat” was literally a “lid”, a covering for the box, the Ark.
It was also a
place of “covering”, where sins would be “covered” with blood, where atonement
was made.
:18 "And you shall make two cherubim of gold; of hammered work you
shall make them at the two ends of the mercy seat.
cherubim – k@ruwb –
cherub, cherubim (pl); an angelic being
You will see these guys all through the
Bible. They are the ones guarding the
Garden of Eden. They are on the
Ark. They are woven into the fabric of
the Tabernacle as well as the walls of the Temple. Ezekiel saw them (Eze. 1,
10). Satan was once a cherub (Eze.
28:14).
Our society
things of a “cherub” as a baby angel shooting an arrow. Some see them as having the form of men.
John calls them
the “living beings” (Rev. 4:6-8) and describes them as being “full of eyes”,
looking like a lion, a calf, a man, and an eagle, each having six wings, and
they constantly worship God.
(Rev 4:6-8 NKJV) Before the throne there was a sea of glass,
like crystal. And in the midst of the throne, and around the throne, were four
living creatures full of eyes in front and in back. {7} The first living
creature was like a lion, the second living creature like a calf, the third
living creature had a face like a man, and the fourth living creature was like
a flying eagle. {8} The four living creatures, each having six wings, were full
of eyes around and within. And they do not rest day or night, saying:
"Holy, holy, holy, Lord God Almighty, Who was and is and is to come!"
:19 "Make one cherub at one end, and the other cherub at the other
end; you shall make the cherubim at the two ends of it of one piece with the
mercy seat.
:20 "And the cherubim shall stretch out their wings above, covering
the mercy seat with their wings, and they shall face one another; the faces of
the cherubim shall be toward the mercy seat.
The cherubim
would be molded in one piece with the lid, facing each other, wings spread out
to touch each other.
:21 "You shall put the mercy seat on top of the ark, and in the ark
you shall put the Testimony that I will give you.
The Ark would
eventually contain more than the tablets.
It would also at one time hold a jar of manna, and Aaron’s rod that budded.
By Solomon’s time, the only things inside the Ark were the two stone
tablets (1Ki. 8:9)
:22 "And there I will meet with you, and I will speak with you from
above the mercy seat, from between the two cherubim which are on the ark of the
Testimony, about everything which I will give you in commandment to the
children of Israel.
meet – ya‘ad – assemble, meet, betroth;
(Niphal) to meet by appointment
I will speak
– dabar – (Piel) to speak; to promise
(Exo
25:22 KJV) …I will commune with thee from above the mercy seat…
4 Questions about the
Ark
1. What is
the Ark all about?
It is a model
of God’s throne.
It is the place where God met with a man, with Moses.
God’s throne “rested” on His “covenant”, His agreement with man.
God would agree to humble Himself and meet with man because man had agreed
to this covenant.
I find it
fascinating that they were to carry God’s throne wherever they wandered in the
wilderness. It was to stay in the center
of the nation – kind of like God staying in the center of our lives.
2. What
happened to the “Ark”?
When the Israelites made it into the Promised Land, the Ark was in Gilgal for awhile, and
then was moved to Shiloh
until the time of Eli (1Sam. 3).
When Eli’s sons took the Ark into battle, they lost it to the Philistines, who decided
to return it when they found that it brought more trouble than it was worth
(1Sam. 5). When it was returned, it
ended up at Kirjath-jearim
(1Sam. 7).
David moved the Ark from Kirjath-jearim to Jerusalem, and Solomon was the one who had it put
into the Temple.
That’s the last we hear of the Ark in the Bible.
3. Where is it now? Here are some theories:
When Solomon’s
son Rehoboam was attacked by the Egyptians, some suggest that the Ark was
taken.
Others suggest
that when the Babylonians finally destroyed Jerusalem in 586BC, that the Ark
was taken to Babylon. Some suggest it
was destroyed, others say it might have returned later.
Some suggest that Jeremiah
did something with the Ark just before the Babylonians took Jerusalem. Mr. Spielberg followed the idea that Jeremiah took it
with him to Egypt. Others suggest that
Jeremiah hid it in a secret place, and there was a Rabbi who claimed to have
found it in a cave on the Temple Mount before the Arabs poured concrete over
it.
The Ethiopian
Orthodox church claims that they have been guarding the Ark for a couple
thousand years in a church in Axum, claiming that Solomon gave it to the Queen
of Sheba.
Others suggest
that it might have even been captured by the Romans when they conquered Jerusalem
in 70AD. They point to Hadrian’s Arch,
an ancient Roman archway that has pictures of Rome’s conquest of Jerusalem,
including the Menorah being taken to Rome.
Some even
have suggested that since it made it to Rome, that now the Catholic church has
it in their basement in the Vatican.
But all these ideas are wrong. We know what really happened to the Ark. Didn’t you see the movie? It’s in a giant government warehouse. (Show
“Raiders” clip 1:50:25 – 1:50:55)
4. Is there
an “ark” of the “New Covenant”?
See if you can spot the “ark”:
(Jer
31:33-34 NKJV) "But this is the
covenant that I will make with the house of Israel after those days, says the
LORD: I will put My law in their minds, and write it on their hearts; and I
will be their God, and they shall be My people. {34} "No more shall every
man teach his neighbor, and every man his brother, saying, 'Know the LORD,' for
they all shall know Me, from the least of them to the greatest of them, says
the LORD. For I will forgive their iniquity, and their sin I will remember no
more."
Could it be
us? I wonder if there isn’t a sense in
which we are the new “Ark of the Covenant”.
If the Law is now written on our hearts instead of on tablets of stone,
doesn’t that make us the storage place of the covenant, the “ark” of the New
Covenant?
Just wondering.
Lesson
God’s throne is a place of mercy
We get the term “mercy seat” from the Greek translation (LXX) and the New
Testament, where the word used (hilasterion)
is based on the word for “mercy” (hileos).
I think that for some of us, we think that if we get too close to God,
we’re going to get whacked.
In reality, God’s throne is where we will find forgiveness. We will find mercy.
Don’t get me wrong – there are people who are going to be judged. But if you come with a humble heart, you will
find mercy.
Look at the story that Jesus tells about two men who approached God in
different ways:
(Luke 18:9-14 NKJV) Also He spoke this parable to some who
trusted in themselves that they were righteous, and despised others: {10}
"Two men went up to the temple to pray, one a Pharisee and the other a tax
collector. {11} "The Pharisee stood and prayed thus with himself, 'God, I
thank You that I am not like other men; extortioners, unjust, adulterers, or
even as this tax collector. {12} 'I fast twice a week; I give tithes of all
that I possess.' {13} "And the tax collector, standing afar off, would not
so much as raise his eyes to heaven, but beat his breast, saying, 'God, be
merciful to me a sinner!' {14} "I tell you, this man went down to his
house justified rather than the other; for everyone who exalts himself will be
humbled, and he who humbles himself will be exalted."
Which of the two men are you like today?
Are you like the hypocrite who felt like he was better
than other people?
Or are you like the “sinner” in need of forgiveness.
Illustration
In her book Living Beyond Yourself: Exploring the Fruit of the Spirit,
author and speaker Beth Moore recalls a particularly insightful moment in her
life:
I will never forget watching an evening talk show
featuring the story of the parents and killer of a young college student. The
killer was his best friend. The weapon was high alcohol content inside a speeding automobile. …
What made this particular feature prime-time viewing? The
parents had forgiven the young driver… And if that was not enough, they had
taken him in as their own. This young man sat at the table in the chair which was once occupied
by their only son. He slept in the son's bed. He worked with the victim's
father, teaching seminars on safety. He shared their fortune and supported
their causes. He spoke about the one he had slain in ways only someone who knew
him intimately could have. …
Why did these parents do such a thing? Because it gave
them peace. The interviewer was amazed; I was amazed. I kept trying to put
myself in the parents' position—but I could not. Then, as the tears streamed
down my cheeks, I heard the Spirit of God whisper to my heart and say: "No
wonder you cannot relate. You have put yourself in the wrong position. You, my
child, are the driver." God was the parent who not only forgave, but also
invited me to sit at His table in the space my Savior left for me. As a result,
I have peace.
Beth Moore,
Living Beyond Yourself: Exploring the Fruit of the Spirit (LifeWay Press, 1998); submitted by Van
Morris, Mount Washington, Kentucky
Look at what the writer of Hebrews tells us about coming to God:
(Heb 4:16 NKJV) Let us therefore come boldly to the throne of
grace, that we may obtain mercy and find grace to help in time of need.
Don’t run from God.
He is the one who wants to adopt you into His family. Jesus has left a place for you at God’s table.